I shall not discourse unto you of his pursuit of Semele under his proper form, or of Alcmena, in guise of Amphitryon, or of Callisto, under the semblance of Diana, or of Danaë for whose sake he became a shower of gold, seeing that in the telling thereof I should waste too much time. Nay, even the savage god of war, whose strength appals the giants, repressed his wrathful bluster, being forced to such submission by this my son, and became gentle and loving.
And the forger of Jupiter, and artificer of his three-pronged thunderbolts, though trained to handle fire, was smitten by a shaft more potent than he himself had ever wrought. Nay I, though I be his mother, have not been able to fend off his arrows: Witness the tears I have shed for the death of Adonis! But why weary myself and thee with the utterance of so many words? There is no deity in heaven who has passed unscathed from his assaults; except, perhaps, Diana only, who may have escaped him by fleeing to the woods; though some there be who tell that she did not flee, but rather concealed the wound.
If haply, however, thou, in the hardness of thy unbelief, rejectest the testimony of heaven, and searchest rather for examples of those in this nether world who have felt his power, I affirm them to be so multitudinous that where to begin I know not. Yet this much may I tell thee truly: all who have confessed his sway have been men of might and valor. Consider attentively, in the first place, that undaunted son of Alcmena, who, laying aside his arrows and the formidable skin of the huge lion, was fain to adorn his fingers with green emeralds, and to smooth and adjust his bristling and rebellious hair.
Nay, that hand which aforetime had wielded the terrific club, and slain therewith Antæus, and dragged the hound of hell from the lower world, was now content to draw the woollen threads spun from Omphale’s distaff; and the shoulders whereon had rested the pillars of the heavens, from which he had for a time freed Atlas, were now clasped in Omphale’s arms, and afterward, to do her pleasure, covered with a diaphanous raiment of purple.
Need I relate what Paris did in obedience to the great deity? or Helen? or Clytemnestra? or figisthus? These are things that are well known to all the world. Nor do I care to speak of Achilles, or of Scylla, of Ariadne, or Leander, of Dido, or of many others, of whom the same tale could be told, were there need to tell it.
Believe me when I affirm that this fire is holy, and most potent as well. Thou hast heard that heaven and earth are subject to my son because of his lordship over gods and men. But what shall I say of the power that he exercises over irrational animals, whether celestial or terrene? It is through him that the turtle is fain to follow her mate; it is through him that my pigeons have learned to caress his ringdoves with fondest endearments. And there is no creeping or living creature, that has ever at any time attempted to escape from his puissance: in the woods the timid stag, made fierce by his touch, becomes brave for sake of the coveted hind and by bellowing and fighting, they prove how strong are the witcheries, of Love.
The ferocious boars are made by Love to froth at the mouth and sharpen their ivory tusks; the African lions, when Love quickens them, shake their manes in fury. But leaving the groves and forests, I assert that even in the chilly waters the numberless divinities of the sea and of the flowing rivers are not safe from the bolts of my son. Neither can I for a moment believe that thou art ignorant of the testimony thereof which has been rendered by Neptune, Glaucus, Alpheus, and others too numerous to mention: not only were they unable to quench the flame with their dank waters, but they could not even moderate its fury, which, when it had made its might felt, both on the earth and in the waters, continued its onward course, and rested not until it had penetrated into the gloomy realms of Dis.
Therefore Heaven and Earth and Ocean and Hell itself have had experience of the potency of his weapons. And, in order that thou mayest understand in a few words the power of the deity, I tell thee that, while everything succumbs to nature, and nothing can ever be emancipated from her dominion, Nature herself is but the servant of Love. When he commands, ancient hatreds perish, and angry moods, be they old or new, give place to his fires; and lastly, his sway has such far-reaching influence that even stepmothers become gracious to their stepchildren, a thing which it is a marvel to behold. Therefore what seekest thou? Why dost thou hesitate? Why dost thou rashly avoid him? When so many gods, when so many men, when so many animals, have been vanquished by him, art ashamed to be vanquished by him also?
In good sooth, thou weenest not what thou art doing. If thou fearest to be blamed for thy obedience to him, a blame so unmerited never can be thy portion. Greater sins than thou canst commit have been committed by thousands far greater than thou, and these sins would plead as thy excuse, shouldst thou pursue that course which others have pursued—others who far excel thee. Thou wilt have sinned but a little, seeing that thou hadst far less power of resistance than those aforementioned. But if my words move thee not, and thou wouldst still wish to withstand the god, bethink thee that thy power falls far short of that of Jove, and that in judgment thou canst not equal Phˇbus, nor in wealth Juno, nor me in beauty; and yet, we all have been conquered.
Thou art greatly deceived, and I fear me that thou must perish in the end, if thou persist in thy changed purpose. Let that which has erstwhile sufficed for the whole world, suffice for thee, nor try to render thyself cold-hearted, by saying: ‘I have a husband, and the holy laws and the vowed faith forbid me this’; for bootless are such reasonings against the puissance of this god. He discards the laws of others scornfully, as thinking them of no account, and ordains his own. Pasiphæ had a husband, and Phædra, and I, too, even though I have loved.
And it is these same husbands who most frequently fall in love with others, albeit they have wives of their own: witness Jason and Theseus and valiant Hector and Ulysses. Therefore to men we do no wrong if we apply to them the same laws that they apply to others; for to them no privilege has been granted which is not accorded to us withal.
Banish, then, thy foolish thoughts, and, in all security, go on loving him whom thou hadst already begun to love. In good sooth, if thou refusest to own the power of mighty Love, it behooves thee to fly; but whither canst thou fly? Knowest thou of any retreat where he will not follow and overtake thee? He has in all places equal puissance. Go wheresoever thou wilt, never canst thou pass across the borders of his realms, and within these realms vain it is for mortals to try to hide themselves when he would smite them.
But let it comfort thee to know, young woman, that no such odious passion shall trouble thee as erstwhile was the scourge of Myrrha, Semiramis, Byblis, Canace, and Cleopatra. Nothing strange or new will be wrought by my son in thy regard. He has, as have the other gods, his own special laws, which thou art not the first to obey, and shouldst not be the last to entertain hopes therefrom.
If haply thou believest that thou art without companions in this, foolish is thy belief. Let us pass by the other world, which is fraught with such happenings; but observe attentively only thine own city! What an infinite number of ladies it can show who are in the same case with thyself! And remember that what is done by so many cannot be deemed unseemly. Therefore, be thou of our following, and return thanks to our beauty, which thou hast so closely examined. But return special thanks to our deity, which has sundered thee from the ranks of the simple, and persuaded thee to become acquainted with the delights that our gifts bestow.”
Alas! alas! ye tender and compassionate ladies, if Love has been propitious to your desires, say what could I, what should I, answer to such and so great words uttered by so great a goddess, if not: “Be it done unto me according to thy pleasure”? And so, I affirm that as soon as she had closed her lips, having already harvested within my understanding all her words, and feeling that every word was charged with ample excuse for what I might do, and knowing now how mighty she was and how resistless, I resolved
