And there I found the venerable father Nonmiblasmetesevoipiace,(23) the most worshipful Patriarch of Jerusalem; who out of respect for the habit that I have ever worn, to wit, that of Baron Master St. Antony, was pleased to let me see all the holy relics that he had by him, which were so many, that, were I to enumerate them all, I should not come to the end of them in some miles. However, not to disappoint you, I will tell you a few of them. In the first place, then, he shewed me the finger of the Holy Spirit, as whole and entire as it ever was, and the tuft of the Seraph that appeared to St. Francis, and one of the nails of the Cherubim, and one of the ribs of the Verbum Caro hie thee to the casement,(24) and some of the vestments of the Holy Catholic Faith, and some of the rays of the star that appeared to the Magi in the East, and a phial of the sweat of St. Michael a battling with the Devil and the jaws of death of St. Lazarus, and other relics.
And for that I gave him a liberal supply of the acclivities(25) of Monte Morello in the vulgar and some chapters of Caprezio, of which he had long been in quest, he was pleased to let me participate in his holy relics, and gave me one of the teeth of the Holy Cross, and in a small phial a bit of the sound of the bells of Solomon’s temple, and this feather of the Angel Gabriel, whereof I have told you, and one of the pattens of San Gherardo da Villa Magna, which, not long ago, I gave at Florence to Gherardo di Bonsi, who holds him in prodigious veneration. He also gave me some of the coals with which the most blessed martyr, St. Lawrence, was roasted.
All which things I devoutly brought thence, and have them all safe. True it is that my superior has not hitherto permitted me to shew them, until he should be certified that they are genuine. However, now that this is avouched by certain miracles wrought by them, of which we have tidings by letter from the Patriarch, he has given me leave to shew them. But, fearing to trust them to another, I always carry them with me; and to tell you the truth I carry the feather of the Angel Gabriel, lest it should get spoiled, in a casket, and the coals, with which St. Lawrence was roasted, in another casket; which caskets are so like the one to the other, that not seldom I mistake one for the other, which has befallen me on this occasion; for, whereas I thought to have brought with me the casket wherein is the feather, I have brought instead that which contains the coals.
Nor deem I this a mischance; nay, methinks, ’tis by interposition, of God, and that He Himself put the casket of coals in my hand, for I mind me that the feast of St. Lawrence falls but two days hence. Wherefore God, being minded that by shewing you the coals, with which he was roasted, I should rekindle in your souls the devotion that you ought to feel towards him, guided my hand, not to the feather which I meant to take, but to the blessed coals that were extinguished by the humours that exuded from that most holy body. And so, blessed children, bare your heads and devoutly draw nigh to see them. But first of all I would have you know, that whoso has the sign of the cross made upon him with these coals, may live secure for the whole of the ensuing year, that fire shall not touch him, that he feel it not.”
Having so said, the friar, chanting a hymn in praise of St. Lawrence, opened the casket, and shewed the coals. Whereon the foolish crowd gazed a while in awe and reverent wonder, and then came pressing forward in a mighty throng about Fra Cipolla with offerings beyond their wont, each and all praying him to touch them with the coals. Wherefore Fra Cipolla took the coals in his hand, and set about making on their white blouses, and on their doublets, and on the veils of the women crosses as big as might be, averring the while that whatever the coals might thus lose would be made good to them again in the casket, as he had often proved.
On this wise, to his exceeding great profit, he marked all the folk of Certaldo with the cross, and, thanks to his ready wit and resource, had his laugh at those, who by robbing him of the feather thought to make a laughing-stock of him. They, indeed, being among his hearers, and marking his novel expedient, and how voluble he was, and what a long story he made of it, laughed till they thought their jaws would break; and, when the congregation was dispersed, they went up to him, and never so merrily told him what they had done, and returned him his feather; which next year proved no less lucrative to him than that day the coals had been.
(1) Onion.
(2) Diminutive of Arriguccio.
(3) Whale.
(4) Filth.
(5) Hog.
(6) The works of this painter seem to be lost.
(7) One of the humorous ineptitudes of which Boccaccio is fond.
(8) An abbey near Lucca famous for its doles of broth.
(9) Perhaps part of the “sesto” of Florence known as the Borgo, as the tradition of the commentators that the friar’s itinerary is wholly Florentine is not to be lightly set aside.
(10) Il Garbo, a quarter or street in Florence, doubtless so called because the wares of Algarve were there sold. Rer. Ital. Script. (Muratori: Suppl. Tartini) ii. 119. Villani, Istorie Fiorentine, iv. 12, xii. 18.
(11) A famous tavern in Florence. Florio, Vocab. Ital. e Ingl., ed Torriano, 1659.
(12) A “borgo” in Florence. Villani, Istorie Fiorentine, iv. 7.
(13) A suburb of Florence on the Arno, ib. ix. 256.
(14) The land of Cajolery.
(15) The land of Drollery.
(16) The land of Lies.
(17) I.e. in false promises: suggested by Dante’s Pagando di moneta senza conio. Parad. xxix. 126.
(18) A reference to sausage-making.
(19) I.e. cakes fashioned in a hollow ring, and wines in leathern bottles.
(20) Grubs.
(21) In allusion to the shapeless fish, so called, which was proverbially taken as a type of the outlandish.
(22) A jeu de mots, “pennati,” pruning-hooks, signifying also feathered, though “pennuti” is more common in that sense.
(23) Takemenottotaskanitlikeyou.
(24) Fatti alle finestre, a subterfuge for factum est.
(25) Piagge, jocularly for pagine: doubtless some mighty tome of school divinity is meant.
Immense was the delight and diversion which this story afforded to all the company alike, and great and general was the laughter over Fra Cipolla, and more especially at his pilgrimage, and the relics, as well those that he had but seen as those that he had brought back with him. Which being ended, the queen, taking note that therewith the close of her sovereignty was come, stood up, took off the crown, and set it on Dioneo’s head, saying with a laugh:—”‘Tis time, Dioneo, that thou prove the weight of the burden of having ladies to govern and guide. Be thou king then; and let thy rule be such that, when ’tis ended, we may have cause to commend it.”
Dioneo took the crown, and laughingly answered:—”Kings worthier far than I you may well have seen many a time ere now—I speak of the kings in chess; but let me have of you that obedience which is due to a true king, and of a surety I will give you to taste of that solace, without which perfection of joy there may not be in any festivity. But enough of this: I will govern as best I may.” Then, as was the wont, he sent for the seneschal, and gave him particular instruction how to order matters during the term of his sovereignty; which done, he said:—”Noble ladies, such and so diverse has been our discourse of the ways of men and their various fortunes, that but for the visit that we had a while ago from Madam Licisca, who by what she said has furnished me with matter of discourse for to-morrow, I doubt I had been not a little put to it to find a theme.
You heard how she said that there was not a woman in her neighbourhood whose husband had her virginity; adding that well she knew how many and what manner of tricks they, after marriage, played their husbands. The first count we may well leave to the girls whom it concerns; the second, methinks, should prove a diverting topic: wherefore I ordain that, taking our cue from Madam Licisca, we discourse to-morrow of the tricks that, either for love or for their deliverance from peril, ladies have heretofore played their husbands, and whether they were by the said husbands detected or no.” To discourse of such a topic some of the ladies deemed unmeet for them, and besought the king to find another theme.
But the king made
