Having thus spoken, she bowed herself low over the cup; and, while no womanish cry escaped her, ’twas as if a fountain of water were unloosed within her head, so wondrous a flood of tears gushed from her eyes, while times without number she kissed the dead heart. Her damsels that stood around her knew not whose the heart might be or what her words might mean, but melting in sympathy, they all wept, and compassionately, as vainly, enquired the cause of her lamentation, and in many other ways sought to comfort her to the best of their understanding and power.
When she had wept her fill, she raised her head, and dried her eyes. Then:—”O heart,” said she, “much cherished heart, discharged is my every duty towards thee; nought now remains for me to do but to come and unite my soul with thine.” So saying, she sent for the vase that held the water which the day before she had distilled, and emptied it into the cup where lay the heart bathed in her tears; then, nowise afraid, she set her mouth to the cup, and drained it dry, and so with the cup in her hand she got her upon her bed, and having there disposed her person in guise as seemly as she might, laid her dead lover’s heart upon her own, and silently awaited death.
Meanwhile the damsels, seeing and hearing what passed, but knowing not what the water was that she had drunk, had sent word of each particular to Tancred; who, apprehensive of that which came to pass, came down with all haste to his daughter’s room, where he arrived just as she got her upon her bed, and, now too late, addressed himself to comfort her with soft words, and seeing in what plight she was, burst into a flood of bitter tears. To whom the lady:— “Reserve thy tears, Tancred, till Fortune send thee hap less longed for than this: waste them not on me who care not for them. Whoever yet saw any but thee bewail the consummation of his desire?
But, if of the love thou once didst bear me any spark still lives in thee, be it thy parting grace to me, that, as thou brookedst not that I should live with Guiscardo in privity and seclusion, so wherever thou mayst have caused Guiscardo’s body to be cast, mine may be united with it in the common view of all.” The Prince replied not for excess of grief; and the lady, feeling that her end was come, strained the dead heart to her bosom, saying:—”Fare ye well; I take my leave of you;” and with eyelids drooped and every sense evanished departed this life of woe. Such was the lamentable end of the loves of Guiscardo and Ghismonda; whom Tancred, tardily repentant of his harshness, mourned not a little, as did also all the folk of Salerno, and had honourably interred side by side in the same tomb.
NOVEL II.
— Fra Alberto gives a lady to understand that she is beloved of the Angel Gabriel, in whose shape he lies with her sundry times; afterward, for fear of her kinsmen, he flings himself forth of her house, and finds shelter in the house of a poor man, who on the morrow leads him in the guise of a wild man into the piazza, where, being recognized, he is apprehended by his brethren and imprisoned. —
More than once had Fiammetta’s story brought tears to the eyes of her fair companions; but now that it was ended the king said with an austere air:—”I should esteem my life but a paltry price to pay for half the delight that Ghismonda had with Guiscardo: whereat no lady of you all should marvel, seeing that each hour that I live I die a thousand deaths; nor is there so much as a particle of compensating joy allotted me. But a truce to my own concerns: I ordain that Pampinea do next ensue our direful argument, wherewith the tenor of my life in part accords, and if she follow in Fiammetta’s footsteps, I doubt not I shall presently feel some drops of dew distill upon my fire.” Pampinea received the king’s command in a spirit more accordant with what from her own bent she divined to be the wishes of her fair gossips than with the king’s words; wherefore, being minded rather to afford them some diversion, than, save as in duty bound, to satisfy the king, she made choice of a story which, without deviating from the prescribed theme, should move a laugh, and thus began:—
‘Tis a proverb current among the vulgar, that:—”Whoso, being wicked, is righteous reputed, May sin as he will, and ’twill ne’er be imputed.” Which proverb furnishes me with abundant matter of discourse, germane to our theme, besides occasion to exhibit the quality and degree of the hypocrisy of the religious, who flaunt it in ample flowing robes, and, with faces made pallid by art, with voices low and gentle to beg alms, most loud and haughty to reprove in others their own sins, would make believe that their way of salvation lies in taking from us and ours in giving to them; nay, more, as if they had not like us Paradise to win, but were already its lords and masters, assign therein to each that dies a place more or less exalted according to the amount of the money that he has bequeathed to them; which if they believe, ’tis by dint of self-delusion, and to the effect of deluding all that put faith in their words.
Of whose guile were it lawful for me to make as full exposure as were fitting, not a few simple folk should soon be enlightened as to what they cloak within the folds of their voluminous habits. But would to God all might have the like reward of their lies as a certain friar minor, no novice, but one that was reputed among their greatest(1) at Venice; whose story, rather than aught else, I am minded to tell you, if so I may, perchance, by laughter and jollity relieve in some degree your souls that are heavy laden with pity for the death of Ghismonda.
Know then, noble ladies, that there was in Imola a man of evil and corrupt life, Berto della Massa by name, whose pestilent practices came at length to be so well known to the good folk of Imola that ’twas all one whether he lied or spoke the truth, for there was not a soul in Imola that believed a word he said: wherefore, seeing that his tricks would pass no longer there, he removed, as in despair, to Venice, that common sink of all abominations, thinking there to find other means than he had found elsewhere to the prosecution of his nefarious designs.
And, as if conscience-stricken for his past misdeeds, he assumed an air of the deepest humility, turned the best Catholic of them all, and went and made himself a friar minor, taking the name of Fra Alberto da Imola. With his habit he put on a shew of austerity, highly commending penitence and abstinence, and eating or drinking no sort of meat or wine but such as was to his taste. And scarce a soul was there that wist that the thief, the pimp, the cheat, the assassin, had not been suddenly converted into a great preacher without continuing in the practice of the said iniquities, whensoever the same was privily possible.
And withal, having got himself made priest, as often as he celebrated at the altar, he would weep over the passion of our Lord, so there were folk in plenty to see, for tears cost him little enough, when he had a mind to shed them. In short, what with his sermons and his tears, he duped the folk of Venice to such a tune that scarce a will was there made but he was its executor and depositary; nay, not a few made him trustee of their moneys, and most, or well-nigh most, men and women alike, their confessor and counsellor: in short, he had put off the
