On the sorrowing earth it is the unresting thorn, the bitter brew, the harsh wind off the sea, the old and the new dawn. With this joy, through long struggle, we shall remake the soul of our time, and a Europe which will exclude nothing. Not even that phantom Nietzsche, who for twelve years after his downfall was continually invoked by the West as the blasted image of its loftiest knowledge and its nihilism; nor the prophet of justice without mercy who lies, by mistake, in the unbelievers’ plot at Highgate Cemetery; nor the deified mummy of the man of action in his glass coffin; nor any part of what the intelligence and energy of Europe have ceaselessly furnished to the pride of a contemptible period.
All may indeed live again, side by side with the martyrs of 1905, but on condition that it is understood that they correct one another, and that a limit, under the sun, shall curb them all. Each tells the other that he is not God; this is the end of romanticism. At this moment, when each of us must fit an arrow to his bow and enter the lists anew, to reconquer, within history and in spite of it, that which he owns already, the thin yield of his fields, the brief love of this earth, at this moment when at last a man is born, it is time to forsake our age and its adolescent furies. The bow bends; the wood complains. At the moment of supreme tension, there will leap into flight an unswerving arrow, a shaft that is inflexible and free.
The end