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Death in the Soul
the scent or the melody, carried almost beyond myself, would murmur: “What does it mean? What does it mean?” But I had doubtless not yet gone over the edge. On the fourth day, at about ten in the morning, I was getting ready to go out.

I wanted to see a certain Jewish cemetery I’d not been able to find the day before. Someone knocked at the door of the next room. After a moment’s silence, they knocked again. A long knock this time, but apparently there was no answer. A heavy step went down the stairs. Without paying attention to what I was doing, my mind empty, I wasted a few moments reading the instructions for a shaving cream that I had already been using for a month. The day was heavy. A coppery light fell from the grey sky on the spires and domes of old Prague.

As they did every morning, the newsboys were calling the name of a newspaper, Narodni Politika. I tore myself with difficulty from the torpor that was overcoming me. But just as I was going out, I passed the bellman who looked after my particular floor, armed with a bunch of keys. I stopped. He knocked again, for a long time. He tried to open the door. No success. It must have been bolted on the inside. More knocks. The room sounded so ominously empty that, depressed as I was, I left without asking any questions. But out in the Prague streets a painful foreboding pursued me. How shall I ever forget the bellman’s silly face, the funny way his polished shoes curled upward, the button missing from his jacket? I had lunch finally, but with a growing feeling of disgust. At about two in the afternoon, I went back to my hotel.

The staff was whispering in the lobby. I climbed the stairs rapidly, the quicker to face what I was expecting. It was just as I’d thought. The door of the room was half open, so that all that could be seen was a high, blue-painted wall. But the dull light I mentioned earlier threw two shadows on this screen: that of the dead man lying on the bed and a policeman guarding the body. The two shadows were at right angles to each other. The light overwhelmed me. It was authentic, a real light, an afternoon light, signifying life, the sort of light that makes one aware of living.

He was dead. Alone in his room. I knew it was not suicide. I dashed back into my room and threw myself on the bed. A man like so many others, short and fat as far as I could tell from his shadow. He had probably been dead for quite a while. And life had gone on in the hotel, until the bellman had thought of calling him. He had come without suspecting anything and died, alone. Meanwhile, I had been reading the advertisement for my shaving cream. I spent the afternoon in a state that would be hard to describe. I lay on my bed, thinking of nothing, with a strange heaviness in my heart. I cut my nails. I counted the cracks in the floorboards. “If I can count up to a thousand …” At fifty or sixty, I gave up. I couldn’t go on. I could understand nothing of the noises outside.

Once, though, in the corridor, a stifled voice, a woman’s voice, said in German: “He was so good.” Then I thought desperately of home, of my own town on the shores of the Mediterranean, of its gentle summer evenings that I love so much, suffused in green light and filled with young and beautiful women. It was days since I had uttered a single word and my heart was bursting with the cries and protests I had stifled. If anyone had opened his arms to me, I would have wept like a child. Toward the end of the afternoon, broken with weariness, I stared madly at the door handle, endlessly repeating a popular accordion tune in my empty head.

At that moment I had gone as far as I could. I had no more country, city, hotel room, or name. Madness or victory, humiliation or inspiration—was I about to know, or to be destroyed? There was a knock at the door and my friends came in. I was saved, if disappointed. I believe I even said: “I’m glad to see you again.” But I’m sure I stopped there, and that in their eyes I still looked like the man they had left. I left Prague not long after. And I certainly took an interest in what I saw later. I could note down such and such an hour in the little Gothic cemetery of Bautzen, the brilliant red of its geraniums and the blue morning sky.

I could talk about the long, relentless, barren plains of Silesia. I crossed them at daybreak. A heavy flight of birds was passing in the thick, misty morning, above the sticky earth. I also liked Moravia, tender and grave, with its distant, pure horizons, its roads bordered with sour plum trees. But inside I still felt the dizziness of those who have gazed too long into a bottomless pit. I arrived in Vienna, left a week later. Still the numbness held me captive.

Yet in the train taking me from Vienna to Venice, I was waiting for something. I was like a convalescent fed on bouillon wondering how his first crust of bread will taste. Light was about to break through. I know now what it was: I was ready to be happy. I’ll mention only the six days I lived on a hill near Vicenza. I am still there, or rather, I still find myself
there again occasionally, when the scent of rosemary brings it flooding back.

I enter Italy. A land that fits my soul, whose signs I recognize one by one as I approach. The first houses with their scaly tiles, the first vines flat against a wall made blue by sulphur dressings, the first clothes hung out in the courtyards, the disorder of the men’s untidy, casual dress. And the first cypress (so slight and yet so straight), the first olive tree, the
dusty fig tree. The soul exhausts its revolts in the shady piazzas of small Italian towns, in noontimes when pigeons look for shelter, in slowness and sloth—passion melts by degrees into tears, and then, Vicenza.

Here the days revolve from the daybreak, swollen with roosters’ crowing to the unequalled evenings, sweetish and tender, silky behind the cypress trees, their long hours measured by the crickets’ chirping. The inner silence that accompanies me rises from the slow pace that leads from each of these days to the next. What more can I long for than this room opening on the plain below, with its antique furniture and its hand-made lace.

I have the whole sky on my face and I feel as if I could follow these slow, revolving days forever, spinning motionlessly with them. I breathe in the only happiness I can attain—an attentive and friendly awareness. I spend the whole day walking about: from the hill, I go down to Vicenza or else further into the country. Every person I meet, every scent on this
street is a pretext for my measureless love. Young women looking after a children’s summer camp, the ice-cream vendor’s horn (his cart is a gondola on wheels, pushed by two handles), the displays of fruit, red melons with black pips, translucent, sticky grapes—all are props for the person who can no longer be alone.2

But the cicadas’ tender and bitter chirping, the perfume of water and stars one meets on September nights, the scented paths among the lentisks and the rosebushes, all these are signs of love for the person forced to be alone.3 Thus pass the days. After the dazzling glare of hours filled with sun, the evenings come, in the splendid golden backdrop of the sun setting behind the darkness of the cypress trees.

I walk along the road toward the crickets one hears from far away. As I advance, one by one they begin to sing more cautiously, and then fall silent. I move forward slowly, oppressed by so much ardent beauty. Behind me, one by one, the crickets’ voices swell once more: a mystery hangs in this sky from which beauty and indifference descend. In a last gleam of light, I read on the front of a villa: “In magnificentia naturae, resurgit spiritus.” This is where I should stop.

Already the first star shines, three lights gleam on the hill opposite, night has fallen suddenly, unannounced. A breeze murmurs in the bushes behind me, the day has fled, leaving its sweetness behind. I had not changed, of course. It was simply that I was no longer alone. In Prague, I was suffocating, surrounded by walls. Here, I was face to face with the world, and liberated from myself. I people the universe with forms in my own likeness. For I have not yet spoken of the sun. Just as it took me a long time to realize my attachment and love for the world of poverty in which I spent my childhood, only now can I see the lesson of the sun and the land I was born in.

A little before noon I went out and walked toward a spot I knew that looked out over the immense plain of Vicenza. The sun had almost reached its zenith, the sky was an intense, airy blue. The light it shed poured down the hillsides,

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the scent or the melody, carried almost beyond myself, would murmur: “What does it mean? What does it mean?” But I had doubtless not yet gone over the edge. On