She could already feel the horror of loneliness, the long, sleepless hours, the frustrating intimacy with God. She was afraid, could now rely only on man, and, clinging to the one person who had shown any interest in her, held on to his hand, squeezing it, clumsily thanking him in order to justify this insistence. The young man was embarrassed. The others were already turning round to tell him to hurry up. The movie began at nine and it was better to arrive early so as not to have to wait in line. He felt confronted by the most atrocious suffering he had ever known: that of a sick old woman left behind by people going to the movies. He wanted to leave and escape, didn’t want to know, tried to draw back his hand. For a moment, he felt an intense hatred for the old woman, and almost slapped her hard across the face.
Finally he managed to get away, while the invalid, half rising from her armchair, watched with horror as the last certainty in which she could have found rest faded away. Now there was nothing to protect her. And, defenseless before the idea of death, she did not know exactly what terrified her, but felt that she did not want to be alone. God was of no use to her. All He did was cut her off from people and make her lonely.
She did not want to be without people. So she began to cry. The others were already outside in the street. The young man was gripped with remorse. He looked up at the lighted window, a great dead eye in the silent house. The eye closed. The old woman’s daughter told the young man: “She always turns the light off when she’s by herself. She likes to sit in the dark.”1
The old man brought his eyebrows triumphantly together, waggling a sententious forefinger. “When I was a young man,” he said, “my father used to give me five francs a week out of my wages as pocket money to last me till the following Saturday. Well, I still managed to save. First of all, when I went to see my fiancée, I walked four miles through the open country to get there and four miles to get back. Just you listen to me now, young men just don’t know how to amuse themselves nowadays.” There were three young men sitting at a round table with this one old man. He was describing his petty adventures—childish actions overblown, incidents of laziness celebrated as victories.
He never paused in his story, and, in a hurry to tell everything before his audience left, mentioned only those portions of his past he thought likely to impress them. Making people listen was his only vice: he refused to notice the irony of the glances and the sudden mockery that greeted him. The young man saw in him the usual old bird for whom everything was marvelous in his day, while he thought himself the respected elder whose experience carries weight.
The young don’t know that experience is a defeat and that we must lose everything in order to win a little knowledge. He had suffered. He never mentioned it. It’s better to seem happy. And if he were wrong about this, he would have been even more mistaken to try to make people sympathize with him. What do an old man’s sufferings matter when life absorbs you completely? He talked on and on, wandering blissfully through the grayness of his mutterings. But it couldn’t last. He needed an ending, and the attention of his listeners was waning. He wasn’t even funny any longer; he was old. And young men like billiards and cards, which take their minds off the imbecility of everyday work.
Soon he was alone, despite his efforts and the lies he told to enliven his story. With no attempt to spare his feelings, the young men had left. Once again he was alone. No longer to be listened to: that’s the terrible thing about being old. He was condemned to silence and loneliness. He was being told that he would soon be dead. And an old man who is going to die is useless, he is even an insidious embarrassment. Let him go. He ought to go. Or, if not, to shut up is the least he can do. He suffers, because as soon as he stops talking he realizes that he is old. Yet he did get up and go, smiling to everyone around him.
But the faces he saw were either indifferent, or convulsed by a gaiety that he had no right to share. A man was laughing: “She’s old, I don’t deny it, but sometimes the best stews are made in old pots.” Another, already more seriously: “Well, we’re not rich but we eat well. Look at my grandson now, he eats more than his father. His father needs a pound of bread, he needs two! And you can pile on the sausage and Camembert. And sometimes when he’s finished he says: ‘Han, han!’ and keeps on eating.” The old man moved away. And with his slow step, the short step of the donkey turning the wheel, he walked through the crowds of men on the long pavements.
He felt ill and did not want to go home. Usually he was quite happy to get home to his table and the oil lamp, the plates where his fingers mechanically found their places. He still liked to eat his supper in silence, the old woman on the other side of the table, chewing over each mouthful, with an empty head, eyes fixed and dead. This evening, he would arrive home later. Supper would have been served and gone cold, his wife would be in bed, not worrying about him since she knew that he often came home unexpectedly late. She would say:
“He’s in the moon again,” and that would be that.
Now he was walking along with his gently insistent step. He was old and alone. When a life is reaching its end, old age wells up in waves of nausea. Everything comes down to not being listened to any more. He walks along, turns at the corner of the street, stumbles, and almost falls.
I’ve seen him. It’s ridiculous, but what can you do about it? After all, he prefers being in the street, being there rather than at home, where for hours on end fever veils the old woman from him and isolates him in his room. Then, sometimes, the door slowly opens and gapes ajar for a moment. A man comes in. He is wearing a light-colored suit. He sits down facing the old man and the minutes pass while he says nothing.
He is motionless, Just like the door that stood ajar a moment ago. From time to time he strokes his hair and sighs gently. When he has watched the old man for a long time with the same heavy sadness in his eyes, he leaves, silently. The latch clicks behind him and the old man remains, horrified, with an acid and painful fear in his stomach. Out in the street, however few people he may meet, he is never alone. His fever sings.
He walks a little faster: tomorrow everything will be different, tomorrow. Suddenly he realizes that tomorrow will be the same, and, after tomorrow, all the other days. And he is crushed by this irreparable discovery. It’s ideas like this that kill one. Men kill themselves because they cannot stand them—or, if they are young, they turn them into epigrams.
Old, mad, drunk, nobody knows. His will be a worthy end, tear- stained and admirable. He will die looking his best, that is to say, he will suffer. That will be a consolation for him. And besides, where can he go? He will always be old now. Men build on their future old age. They try to give this old age, besieged by hopelessness, an idleness that leaves them with no defense.
They want to become foremen so they can retire to a little house in the country. But once they are well on in years, they know very well this is a mistake. They need other men for protection. And as far as he was concerned, he needed to be listened to in order to believe in his life. The streets were darker and emptier now. There were still voices going by. In the strange calm of evening they were becoming more solemn. Behind the hills encircling the town there were still glimmers of daylight. From somewhere out of sight, smoke rose, imposingly, behind the wooded hilltops. It rose slowly in the sky, in tiers, like the branches of a pine tree. The old man closed his eyes. As life carried away the rumblings of the town, and the heavens smiled their foolish, indifferent smile, he was alone, forsaken, naked, already dead.
Need I describe the other side of this fine coin? Doubtless, in a dark and dirty room, the old woman was laying the table. When dinner was ready she sat down, looked at the clock, waited a little longer, and then began to eat a hearty meal. She thought to herself: “He is in the moon.”
That would be that.
There were five of them living together: the grandmother, her younger son, her elder daughter, and the daughter’s two children. The son was almost dumb; the daughter, an invalid, could think only with difficulty; and of the two children, one was already working for an
