I often pestered him with religion, but here the fog was thickest of all. To the question, What am I to do in this sense? he replied in the stupidest way, as to a little boy: “You must believe in God, my dear.”
“Well, and what if I don’t believe in all that?” I once cried in irritation.
“Splendid, my dear.”
“How, splendid?”
“A most excellent sign, my friend; even the most trustworthy, because our Russian atheist, if only he’s a true atheist and has a bit of intelligence, is the best man in the whole world and always inclined to treat God nicely, because he’s unfailingly kind, and he’s kind because he’s immeasurably pleased that he’s an atheist. Our atheists are respectable people and trustworthy in the highest degree, the support, so to speak, of the fatherland . . .”
That, of course, was something, but not what I wanted; only once did he speak his mind, only so strangely that he surprised me most of all then, especially in view of all these Catholicisms and chains I had heard about in connection with him.
“My dear,” he said to me once, not at home, but one time in the street, after a long conversation; I was seeing him off. “My friend, to love people as they are is impossible. And yet one must. And therefore do good to them, clenching your feelings, holding your nose, and shutting your eyes (this last is necessary). Endure evil from them, not getting angry with them if possible, ‘remembering that you, too, are a human being.’ Naturally, you’re in a position to be severe with them, if it’s been granted you to be a little bit smarter than the average. People are mean by nature and love to love out of fear; don’t give in to such love and don’t cease to despise it. Somewhere in the Koran, Allah bids the prophet to look upon the ‘recalcitrant’ as mice, to do good to them and pass by—somewhat arrogant, but right. Know how to despise them even when they’re good, for most often it’s just here that they’re nasty. Oh, my dear, I’m judging by myself in saying that! He who is only a little bit better than stupid cannot live and not despise himself— whether he’s honest or dishonest makes no difference. To love one’s neighbor and not despise him is impossible. In my opinion, man is created with a physical inability to love his neighbor. There’s some mistake in words here, from the very beginning, and ‘love for mankind’ should be understood as just for that mankind which you yourself have created in your soul (in other words, you’ve created your own self and the love for yourself ), and which therefore will never exist in reality.”
“Never exist?”
“My friend, I agree that this would be rather stupid, but here the blame isn’t mine; and since I wasn’t consulted at the time of the creation of the world, I reserve for myself the right to have my own opinion about it.”
“How can they call you a Christian after that,” I cried, “a monk with chains, a preacher? I don’t understand!”
“But who calls me that?”
I told him; he listened very attentively, but stopped the conversation.
I simply can’t remember what occasioned this conversation, which was so memorable for me; but he even became irritated, which almost never happened with him. He had spoken passionately and without mockery, as if he weren’t saying it to me. But once again I didn’t believe him: could he really speak seriously about such things with the likes of me?
Chapter Two
I
ON THAT MORNING, the fifteenth of November, I precisely found him with “Prince Seryozha.” It was I who brought him together with the prince, but they had enough points of contact even without me (I’m speaking of those former stories abroad and so on). Besides that, the prince had given his word to allot him at least one-third of the inheritance, which would certainly come to about twenty thousand. To me, I remember, it was terribly strange then that he allotted him only a third and not a whole half; but I said nothing. The prince gave this promise then on his own; Versilov had no part in it, never mentioned it by half a little word; the prince himself popped up with it, and Versilov only allowed it silently and never once recalled it afterwards, never even showed by a look that he remembered anything at all about the promise. I’ll note incidentally that the prince was decidedly charmed by him at first, especially by his talk, he even went into raptures and several times spoke of it to me. Sometimes, alone with me, he exclaimed about himself, almost in despair, that he was “so uneducated, that he was on such a false path! . . .” Oh, we were still such friends then! . . . I kept trying then to instill only good things about the prince into Versilov, I defended his failings, though I saw them myself; but Versilov kept silent or smiled.
“If he does have failings, he has at least as many virtues as failings!” I once exclaimed, alone with Versilov.
“God, how you flatter him,” he laughed.
“How do you mean, flatter?” I didn’t understand at first.
“As many virtues! Why, then his relics will be revealed,17 if he has as many virtues as he has failings!”
But, of course, this was not an opinion. Generally he somehow avoided speaking about the prince then, as he generally did about all essentials; but about the prince especially. I already suspected even then that he went to see the prince without me as well, and that they had special relations, but I allowed for that. I also wasn’t jealous that he talked with him as if more seriously than with me, more positively, so to speak, and was less given to mockery; but I was so happy then that it even pleased me. I also excused it by the fact that the prince was slightly limited, and therefore liked precision in words, and even didn’t understand certain witticisms at all. And then, recently, he somehow began to emancipate himself. His feelings towards Versilov began to change, as it were. The sensitive Versilov noticed it. I’ll also say beforehand that at that time the prince changed towards me as well, even all too visibly; there remained only some dead forms of our original, almost ardent friendship. Yet I still kept going to see him; I could hardly not go, however, having been drawn into all that. Oh, how unskillful I was then, and can it be that stupidity of heart alone can drive a person to such incompetence and humiliation? I took money from him and thought that it was nothing, that it was even right. Not so, however; I knew even then that it was wrong, but—I simply gave it little thought. It wasn’t for money that I went to see him, though I needed money terribly. I knew that I didn’t go there because of money, but I realized that I came every day to take money. But I was in a whirl and, besides all that, something else was in my soul then—was singing in my soul!
When I came in, at around eleven o’clock in the morning, I found Versilov just finishing some long tirade; the prince was listening, pacing the room, and Versilov was sitting down. The prince seemed to be somewhat agitated. Versilov could almost always make him agitated. The prince was an extremely susceptible being, naïvely so, which on many occasions made me look on him condescendingly. But, I repeat, in the last few days something spitefully tooth-baring had appeared in him. He stopped when he saw me, and something as if twitched in his face. I knew in myself what explained that shadow of displeasure that morning, but I hadn’t expected his face to twitch so much. It was known to me that he had accumulated all sorts of troubles, but the disgusting thing was that I knew only the tenth part of them—the rest was a hard and fast secret for me. Therefore it was disgusting and stupid that I got at him so often with my consolations, with advice, and even grinned condescendingly at his weakness of getting beside himself “over such trifles.” He said nothing, but it was impossible for him not to hate me terribly at such moments; I was in all too false a position and didn’t even suspect it. Oh, God is my witness, I didn’t suspect the main thing!
Nevertheless, he politely offered me his hand, and Versilov nodded his head without interrupting his speech. I sprawled on the sofa. What tone I had then, what manners! I pranced still more, treating his acquaintances as my own . . . Oh, if it were possible to do it all over again now, I’d know how to behave myself very differently!
Two words, so as not to forget: the prince was living in the same apartment then, but occupied almost all of it; the owner of the apartment, Mrs. Stolbeev, had stayed for only a month and gone off somewhere again.
II
THEY WERE TALKING about the nobility. I’ll note that this idea sometimes troubled the prince very much, despite all his air of progressism, and I
