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The Brothers Karamazov
a long time, thinking: “I shall expiate everything by this secret agony.” But that hope, too, was vain; the longer it went on, the more intense was his suffering.

He was respected in society for his active benevolence, though everyone was overawed by his stern and gloomy character. But the more he was respected, the more intolerable it was for him. He confessed to me that he had thoughts of killing himself. But he began to be haunted by another idea — an idea which he had at first regarded as impossible and unthinkable, though at last it got such a hold on his heart that he could not shake it off.

He dreamed of rising up, going out and confessing in the face of all men that he had committed murder. For three years this dream had pursued him, haunting him in different forms. At last he believed with his whole heart that if he confessed his crime, he would heal his soul and would be at peace for ever. But this belief filled his heart with terror, for how could he carry it out? And then came what happened at my duel.

“Looking at you, I have made up my mind.”
I looked at him.

“Is it possible,” I cried, clasping my hands, “that such a trivial incident could give rise to a resolution in you?”
“My resolution has been growing for the last three years,” he answered, “and your story only gave the last touch to it. Looking at you, I reproached myself and envied you.” He said this to me almost sullenly.

“But you won’t be believed,” I observed; “it’s fourteen years ago.”
“I have proofs, great proofs. I shall show them.”
Then I cried and kissed him.

“Tell me one thing, one thing,” he said (as though it all depended upon me), “my wife, my children! My wife may die of grief, and though my children won’t lose their rank and property, they’ll be a convict’s children and for ever! And what a memory, what a memory of me I shall leave in their hearts!”
I said nothing.
“And to part from them, to leave them for ever? It’s for ever, you know, for ever!” I sat still and repeated a silent prayer. I got up at last, I felt afraid.
“Well?” He looked at me.
“Go!” said I, “confess. Everything passes, only the truth remains. Your children will understand, when they grow up, the nobility of your resolution.”

He left me that time as though he had made up his mind. Yet for more than a fortnight afterwards, he came to me every evening, still preparing himself, still unable to bring himself to the point. He made my heart ache. One day he would come determined and say fervently:
“I know it will be heaven for me, heaven, the moment I confess. Fourteen years I’ve been in hell. I want to suffer. I will take my punishment and begin to live. You can pass through the world doing wrong, but there’s no turning back. Now I dare not love my neighbour nor even my own children. Good God, my children will understand, perhaps, what my punishment has cost me and will not condemn me! God is not in strength but in truth.”

“All will understand your sacrifice,” I said to him, “if not at once, they will understand later; for you have served truth, the higher truth, not of the earth.”
And he would go away seeming comforted, but next day he would come again, bitter, pale, sarcastic.

“Every time I come to you, you look at me so inquisitively as though to say, ‘He has still not confessed!’ Wait a bit, don’t despise me too much. It’s not such an easy thing to do as you would think. Perhaps I shall not do it at all. You won’t go and inform against me then, will you?”

And far from looking at him with indiscreet curiosity, I was afraid to look at him at all. I was quite ill from anxiety, and my heart was full of tears. I could not sleep at night.
“I have just come from my wife,” he went on. “Do you understand what the word ‘wife’ means? When I went out, the children called to me, ‘Good-bye, father, make haste back to read The Children’s Magazine with us.’ No, you don’t understand that! No one is wise from another man’s woe.”

His eyes were glittering, his lips were twitching. Suddenly he struck the table with his fist so that everything on it danced — it was the first time he had done such a thing, he was such a mild man.

“But need I?” he exclaimed, “must I? No one has been condemned, no one has been sent to Siberia in my place, the man died of fever. And I’ve been punished by my sufferings for the blood I shed. And I shan’t be believed, they won’t believe my proofs. Need I confess, need I? I am ready to go on suffering all my life for the blood I have shed, if only my wife and children may be spared. Will it be just to ruin them with me? Aren’t we making a mistake?

What is right in this case? And will people recognise it, will they appreciate it, will they respect it?”
Good Lord!” I thought to myself, “he is thinking of other people’s respect at such a moment!” And I felt so sorry for him then, that I believe I would have shared his fate if it could have comforted him. I saw he was beside himself. I was aghast, realising with my heart as well as my mind what such a resolution meant.

“Decide my fate!” he exclaimed again.
“Go and confess,” I whispered to him. My voice failed me, but I whispered it firmly. I took up the New Testament from the table, the Russian translation, and showed him the Gospel of St. John, Chapter 12, verse 24: “Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.”
I had just been reading that verse when he came in. He read it.

“That’s true,” he said, he smiled bitterly. “It’s terrible the things you find in those books,” he said, after a pause. “It’s easy enough to thrust them upon one. And who wrote them? Can they have been written by men?”
“The Holy Spirit wrote them,” said I.
“It’s easy for you to prate,” he smiled again, this time almost with hatred.

I took the book again, opened it in another place and showed him the Epistle to the Hebrews, Chapter 10, verse 31. He read: “It is a fearful thing to fall into the hands of the living God.”

He read it and simply flung down the book. He was trembling all over.
“An awful text,” he said. “There’s no denying you’ve picked out fitting ones.” He rose from the chair. “Well!” he said, “good-bye, perhaps I shan’t come again… we shall meet in heaven. So I have been for fourteen years ‘in the hands of the living God,’ that’s how one must think of those fourteen years. To-morrow I will beseech those hands to let me go.”

I wanted to take him in my arms and kiss him, but I did not dare — his face was contorted and sombre. He went away.
Good God,” I thought, “what has he gone to face!” I fell on my knees before the ikon and wept for him before the Holy Mother of God, our swift defender and helper. I was half an hour praying in tears, and it was late, about midnight. Suddenly I saw the door open and he came in again. I was surprised.

Where have you been?” I asked him.
“I think,” he said, “I’ve forgotten something… my handkerchief, I think…. Well, even if I’ve not forgotten anything, let me stay a little.”
He sat down. I stood over him.
“You sit down, too,” said he.

I sat down. We sat still for two minutes; he looked intently at me and suddenly smiled. I remembered that — then he got up, embraced me warmly and kissed me.
“Remember,” he said, “how I came to you a second time. Do you hear, remember it!”
And he went out.
“To-morrow,” I thought.

And so it was. I did not know that evening that the next day was his birthday. I had not been out for the last few days, so I had no chance of hearing it from anyone. On that day he always had a great gathering, everyone in the town went to it. It was the same this time. After dinner he walked into the middle of the room, with a paper in his hand — a formal declaration to the chief of his department who was present. This declaration he read aloud to the whole assembly. It contained a full account of the crime, in every detail.

“I cut myself off from men as a monster. God has visited me,” he said in conclusion. “I want to suffer for my sin!”
Then he brought out and laid on the table all the things he had been keeping for fourteen years, that he thought would prove his crime, the jewels belonging to the murdered woman which he had stolen to divert suspicion, a cross and a locket taken from her neck with a portrait of her betrothed in the locket, her notebook and two letters; one from her betrothed, telling her that he would soon be with her, and her unfinished answer left on the table to be sent off next day. He carried off these two letters — what for? Why had he kept them for fourteen years

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a long time, thinking: “I shall expiate everything by this secret agony.” But that hope, too, was vain; the longer it went on, the more intense was his suffering. He