I stay awake till daybreak, and have been going on like that for the last year. I sit up all night in my arm-chair at the table, doing nothing. I only read by day. I sit—don’t even think; ideas of a sort wander through my mind and I let them come and go as they will. A whole candle is burnt every night. I sat down quietly at the table, took out the revolver and put it down before me. When I had put it down I asked myself, I remember, «Is that so?» and answered with complete conviction, «It is.» That is, I shall shoot myself. I knew that I should shoot myself that night for certain, but how much longer I should go on sitting at the table I did not know. And no doubt I should have shot myself if it had not been for that little girl.
II
You see, though nothing mattered to me, I could feel pain, for instance. If any one had struck me it would have hurt me. It was the same morally: if anything very pathetic happened, I should have felt pity just as I used to do in old days when there were things in life that did matter to me. I had felt pity that evening. I should have certainly helped a child. Why, then, had I not helped the little girl? Because of an idea that occurred to me at the time: when she was calling and pulling at me, a question suddenly arose before me and I could not settle it. The question was an idle one, but I was vexed. I was vexed at the reflection that if I were going to make an end of myself that night, nothing in life ought to have mattered to me. Why was it that all at once I did not feel that nothing mattered and was sorry for the little girl? I remember that I was very sorry for her, so much so that I felt a strange pang, quite incongruous in my position.
Really I do not know better how to convey my fleeting sensation at the moment, but the sensation persisted at home when I was sitting at the table, and I was very much irritated as I had not been for a long time past. One reflection followed another. I saw clearly that so long as I was still a human being and not nothingness, I was alive and so could suffer, be angry and feel shame at my actions. So be it. But if I am going to kill myself, in two hours, say, what is the little girl to me and what have I to do with shame or with anything else in the world? I shall turn into nothing, absolutely nothing.
And can it really be true that the consciousness that I shall completely cease to exist immediately and so everything else will cease to exist, does not in the least affect my feeling of pity for the child nor the feeling of shame after a contemptible action? I stamped and shouted at the unhappy child as though to say—not only I feel no pity, but even if I behave inhumanly and contemptibly, I am free to, for in another two hours everything will be extinguished. Do you believe that that was why I shouted that? I am almost convinced of it now. It seemed clear to me that life and the world somehow depended upon me now.
I may almost say that the world now seemed created for me alone: if I shot myself the world would cease to be at least for me. I say nothing of its being likely that nothing will exist for any one when I am gone, and that as soon as my consciousness is extinguished the whole world will vanish too and become void like a phantom, as a mere appurtenance of my consciousness, for possibly all this world and all these people are only me myself.
I remember that as I sat and reflected, I turned all these new questions that swarmed one after another quite the other way, and thought of something quite new. For instance, a strange reflection suddenly occurred to me, that if I had lived before on the moon or on Mars and there had committed the most disgraceful and dishonourable action and had there been put to such shame and ignominy as one can only conceive and realise in dreams, in nightmares, and if, finding myself afterwards on earth, I were able to retain the memory of what I had done on the other planet and at the same time knew that I should never, under any circumstances, return there, then looking from the earth to the moon—should I care or not? Should I feel shame for that action or not? These were idle and superfluous questions for the revolver was already lying before me, and I knew in every fibre of my being that it would happen for certain, but they excited me and I raged.
I could not die now without having first settled something. In short, the child had saved me, for I put off my pistol shot for the sake of these questions. Meanwhile the clamour had begun to subside in the captain’s room: they had finished their game, were settling down to sleep, and meanwhile were grumbling and languidly winding up their quarrels. At that point I suddenly fell asleep in my chair at the table—a thing which had never happened to me before. I dropped asleep quite unawares.
Dreams, as we all know, are very queer things: some parts are presented with appalling vividness, with details worked up with the elaborate finish of jewellery, while others one gallops through, as it were, without noticing them at all, as, for instance, through space and time. Dreams seem to be spurred on not by reason but by desire, not by the head but by the heart, and yet what complicated tricks my reason has played sometimes in dreams, what utterly incomprehensible things happen to it! My brother died five years ago, for instance.
I sometimes dream of him; he takes part in my affairs, we are very much interested, and yet all through my dream I quite know and remember that my brother is dead and buried. How is it that I am not surprised that, though he is dead, he is here beside me and working with me? Why is it that my reason fully accepts it? But enough. I will begin about my dream. Yes, I dreamed a dream, my dream of the third of November. They tease me now, telling me it was only a dream. But does it matter whether it was a dream or reality, if the dream made known to me the truth? If once one has recognised the truth and seen it, you know that it is the truth and that there is no other and there cannot be, whether you are asleep or awake. Let it be a dream, so be it, but that real life of which you make so much I had meant to extinguish by suicide, and my dream, my dream—oh, it revealed to me a different life, renewed, grand and full of power!
Listen.
III
I have mentioned that I dropped asleep unawares and even seemed to be still reflecting on the same subjects. I suddenly dreamt that I picked up the revolver and aimed it straight at my heart—my heart, and not my head; and I had determined beforehand to fire at my head, at my right temple. After aiming at my chest I waited a second or two, and suddenly my candle, my table, and the wall in front of me began moving and heaving. I made haste to pull the trigger.
In dreams you sometimes fall from a height, or are stabbed, or beaten, but you never feel pain unless, perhaps, you really bruise yourself against the bedstead, then you feel pain and almost always wake up from it. It was the same in my dream. I did not feel any pain, but it seemed as though with my shot everything within me was shaken and everything was suddenly dimmed, and it grew horribly black around me.
I seemed to be blinded and benumbed, and I was lying on something hard, stretched on my back; I saw nothing, and could not make the slightest movement. People were walking and shouting around me, the captain bawled, the landlady shrieked—and suddenly another break and I was being carried in a closed coffin.
