I often talked with him, and rarely have I met with so kind, so benevolent a being. He had been consigned to hard labour for a serious crime. A certain number of the “old believers” at Starodoub had been converted to the orthodox religion. The Government had done everything to encourage them, and, at the same time, to convert the other dissenters. The old man and some other fanatics had resolved to “defend the faith.” When the orthodox church was being constructed in their town they set fire to the building. This offence had brought upon its author the sentence of deportation. This well-to-do shopkeeper—he was in trade—had left a wife and family whom he loved, and had gone off courageously into exile, believing in his blindness that he was “suffering for the faith.”
When one had lived some time by the side of this kind old man, one could not help asking the question, how could he have rebelled? I spoke to him several times about his faith. He gave up none of his convictions, but in his answers I never noticed the slightest hatred; and yet he had destroyed a church, and was far from denying it. In his view, the offence he had committed and his martyrdom were things to be proud of.
There were other “old believers” among the convicts—Siberians for the most part—men of well-developed intelligence, and as cunning as all peasants. Dialecticians in their way, they followed blindly their law, and delighted in discussing it. But they had great faults; they were haughty, proud, and very intolerant. The old man in no way resembled them. With full more belief in religious exposition than others of the same faith, he avoided all controversy.
As he was of a gay and expansive disposition he often laughed—not with the coarse cynical laugh of the other convicts, but with a laugh of clearness and simplicity, in which there was something of the child, and which harmonised perfectly with his gray head. I may perhaps be in error, but it seems to me that a man may be known by his laugh alone. If the laugh of a man you are acquainted with inspires you with sympathy, be assured that he is an honest man.
The old man had acquired the respect of all the prisoners without exception; but he was not proud of it. The convicts called him grandfather, and he took no offence. I then understood what an influence he must have exercised on his co-religionists.
In spite of the firmness with which he supported his prison life, one felt that he was tormented by a profound, incurable melancholy. I slept in the same barrack with him. One night, towards three o’clock in the morning, I woke up; I heard a slow, stifling sob. The old man was sitting upon the stove—the same place where the convict who had wished to kill the Major was in the habit of praying—and was reading from his manuscript prayer-book. As he wept I heard him repeating: “Lord, do not forsake me. Master, strengthen me. My poor little children, my dear little children, we shall never see one another again.” I cannot say how much this moved me.
We used to give our money then to this old man. Heaven knows how the idea got abroad in our barrack that he could not be robbed. It was well known that he hid somewhere the savings deposited with him, but no one had been able to discover his secret. He revealed it to us; to the Poles, and myself. One of the stakes of the palisade bore a branch which apparently belonged to it, but it could be taken away, and then replaced in the stake. When the branch was removed a hole could be seen. This was the hiding-place in question.
I now resume the thread of my narrative. Why does not the convict save up his money? Not only is it difficult for him to keep it, but the prison life, moreover, is so sad that the convict by his very nature thirsts for freedom of action. By his position in society he is so irregular a being that the idea of swallowing up his capital in orgies, of intoxicating himself with revelry, seems to him quite natural if only he can procure himself one moment’s forgetfulness. It was strange to see certain individuals bent over their labour only with the object of spending in one day all their gains, even to the last kopeck. Then they would go to work again until a new debauch, looked forward to months beforehand. Certain convicts were fond of new clothes, more or less singular in style, such as fancy trousers and waistcoats; but it was above all for the coloured shirts that the convicts had a pronounced taste; also for belts with metal clasps.
On holidays the dandies of the prison put on their Sunday best. They were worth seeing as they strutted about their part of the barracks. The pleasure of feeling themselves well dressed amounted with them to childishness; indeed, in many things convicts are only children. Their fine clothes disappeared very soon, often the evening of the very day on which they had been bought. Their owners pledged them or sold them again for a trifle.
The feasts were generally held at fixed times. They coincided with religious festivals, or with the name’s day of the drunken convict. On getting up in the morning he would place a wax taper before the holy image, then he said his prayer, dressed, and ordered his dinner. He had bought beforehand meat, fish, and little patties; then he gorged like an ox, almost always alone. It was very rare to see a convict invite another convict to share his repast. At dinner the vodka was produced. The convict would suck it up like the sole of a boot, and then walk through the barracks swaggering and tottering. It was his desire to show all his companions that he was drunk, that he was carrying on, and thus obtain their particular esteem.
The Russian people feel always a certain sympathy for a drunken man; among us it amounted really to esteem. In the convict prison intoxication was a sort of aristocratic distinction.
As soon as he felt himself in spirits the convict ordered a musician. We had among us a little fellow—a deserter from the army—very ugly, but who was the happy possessor of a violin on which he could play. As he had no trade he was always ready to follow the festive convict from barrack to barrack grinding him out dance tunes with all his strength. His countenance often expressed the fatigue and disgust which his music—always the same—caused him; but when the prisoner called out to him, “Go on playing, are you not paid for it?” he attacked his violin more violently than ever.
These drunkards felt sure that they would be taken care of, and in case of the Major arriving would be concealed from his watchful eyes. This service we rendered in the most disinterested spirit. On their side the under officer, and the old soldiers who remained in the prison to keep order, were perfectly reassured. The drunkard would cause no disturbance. At the least scare of revolt or riot he would have been quieted and then bound. Accordingly the inferior officers closed their eyes; they knew that if vodka was forbidden all would go wrong. How was this vodka procured?
It was bought in the convict prison itself from the drink-sellers, as they were called, who followed this trade—a very lucrative one—although the tipplers were not very numerous, for revelry was expensive, especially when it is considered how hardly money was earned. The drink business was begun, continued, and ended in rather an original manner. The prisoner who knew no trade, would not work, and who, nevertheless, desired to get speedily rich, made up his mind, when he possessed a little money, to buy and sell vodka. The enterprise was risky, it required great daring, for the speculator hazarded his skin as well as liquor. But the drink-seller hesitated before no obstacles. At the outset he brought the vodka himself to the prison and got rid of it on the most advantageous terms. He repeated this operation a second and a third time. If he had not been discovered by the officials, he now possessed a sum which enabled him to extend his business. He became a capitalist with agents and assistants, he risked much less and gained much more. Then his assistants incurred risk in place of him.
Prisons are always abundantly inhabited by ruined men without the habit of work, but endowed with skill and daring; their only capital is their back. They often decide to put it into circulation, and propose to the drink-seller to introduce vodka into the barracks. There is always in the town a soldier, a shopkeeper, or some loose woman who, for a stipulated sum—rather a small one—buys vodka with the drink-seller’s money, hides it in a place known to the convict-smuggler, near the workshop where he is employed. The person who supplies the vodka, tastes the precious liquid almost always as he is carrying it to the hiding-place, and replaces relentlessly what he has drunk by pure water.
The purchaser may take it or leave it, but he cannot give himself airs. He thinks himself very lucky that his money has not been stolen from him, and that he has received some kind
