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The House of the Dead
room, and a holy image placed upon it, before which burned a little lamp.

At last the priest arrived, with the cross and holy water. He prayed and chanted before the image, and then turned towards the convicts, who one after the other came and kissed the cross. The priest then walked through all the barracks, sprinkling them with holy water. When he got to the kitchen he praised the bread of the convict prison, which had quite a reputation in town. The convicts at once expressed a desire to send him two loaves of new bread, still hot, which an old soldier was ordered to take to his house forthwith. The convicts walked back after the cross with the same respect as they had received it.

Almost immediately afterwards, the Major and the Commandant arrived. The Commandant was liked, and even respected. He made the tour of the barracks in company with the Major, wished the convicts a happy Christmas, went into the kitchen, and tasted the cabbage soup. It was excellent that day. Each convict was entitled to nearly a pound of meat, besides which there was millet-seed in it, and certainly the butter had not been spared. The Major saw the Commandant to the door, and then ordered the convicts to begin dinner. Each endeavoured not to be under the Major’s eyes. They did not like his spiteful, inquisitorial look from behind his spectacles as he wandered from right to left, seeking apparently some disorder to repress, some crime to punish.

We dined. Akim Akimitch’s sucking-pig was admirably roasted. I could never understand how, five minutes after the Major left, there was a mass of drunken prisoners, whereas as long as he remained every one was perfectly calm. Red, radiant faces were now numerous, and the balalaiki [Russian banjoes] soon appeared. Then came the little Pole, playing his violin, a convivial prisoner having engaged him for the whole day to play lively dance-tunes. The conversation became more animated and more noisy, but the dinner ended without great disorders. Every one had had enough. Some of the old men, serious-minded convicts, went immediately to bed. So did Akim Akimitch, who probably thought it was a duty to go to sleep after dinner on festival days.

The “old believer” from Starodoub, after having slumbered a little, climbed up on to the top of the stove, opened his book, and prayed the entire day until late in the evening without interruption. The spectacle of so shameless an orgie was painful to him, he said. All the Circassians left the table. They looked with curiosity, but with a touch of disgust, at this drunken society. I met Nourra.

“Aman, aman,” he said, with a burst of honest indignation, and shaking his head. “What an offence to Allah!” Isaiah Fomitch lighted, with an arrogant and obstinate air, a candle in his favourite corner, and went to work in order to show that in his eyes this was no holiday. Here and there card parties were arranged. The convicts did not fear the old soldiers, but men were placed on the look-out in case the under officer should suddenly come in. He made a point, however, of seeing nothing. The officer of the guard made altogether three rounds. The prisoners, if they were drunk, hid themselves at once. The cards disappeared in the twinkling of an eye. I fancy that he had made up his mind not to notice any contraventions of an unimportant kind. Drunkenness was not an offence that day. Little by little every one became more or less gay. Then there were some quarrels. The greater number of the prisoners, however, remained calm, amusing themselves with the spectacle of those who were intoxicated. Some of these drank without limit.

Gazin was triumphant. He walked about with a self-satisfied air, by the side of his camp bedstead, beneath which he had concealed his spirits, previously buried beneath the snow behind the barracks, in a secret place. He smiled knowingly when he saw customers arrive in crowds. He was perfectly calm. He had drunk nothing at all; for it was his intention to regale himself the last day of the holidays, after he had emptied the pockets of the other prisoners. Throughout the barracks the drunkenness was becoming infernal. Singing was heard, and the songs were giving way to tears. Some of the prisoners walked about in bands, sheepskin on shoulder, striking with a haughty air the strings of their balalaiki. A chorus of from eight to ten men had been formed in the special section. The singing here was excellent, with its accompaniments of balalaiki and guitars.

Songs of a truly popular kind were rare. I remember one which was admirably sung:
Yesterday, I, a young girl,
Went to the feast.

A variation was introduced previously unknown to me. At the end of the song these lines were added:
At my house, the house of a young girl,
Everything is in order.
I have washed the spoons,
I have turned out the cabbage-soup,
I have wiped down the panels of the door,
I have cooked the patties.

What they chiefly sang were prison songs; one of them, called “As it happened,” was very humorous. It related how a man amused himself, and lived like a prince until he was sent to the convict prison, where he fared very differently. Another song, only too popular, set forth how the hero of it had formerly possessed capital, but had now nothing but captivity. Here is a true convict’s song:
The day breaks in the heavens,
We are waked up by the drum.
The old man opens the door,
The warder comes and calls us.
No one sees us behind the prison walls,
Nor how we live in this place.
But God, the Heavenly Creator, is with us
He will not let us perish.

Another still more melancholy, but with a superb melody, was sung to tame and incorrect words. I can remember a few of the verses:
My eyes no more will see the land,
Where I was born;
To suffer torments undeserved,
Will be my punishment.
The owl will shriek upon the roof,
And raise the echoes of the forest.
My heart is broken down with grief.
No, never more shall I return.

This song is often sung; not as a chorus, but always as a solo. When the work is over, a prisoner goes out of the barracks, sits down on the threshold, meditates with his chin resting on his hand, and then drawls out his song in a high falsetto. One listens to him, and the effect is heart-breaking. Some of our convicts had beautiful voices.

Meanwhile it was getting dusk. Wearisomeness and general depression were making themselves felt through the drunkenness and the debauchery. The prisoner, who an hour beforehand was holding his sides with laughter, now sobbed in a corner, exceedingly drunk; others were fighting, or wandering in a tottering manner through the barracks, pale, very pale, and seeking whom to quarrel with. These poor people had wished to pass the great festival in the most joyous manner, but, gracious heaven, how painful the day was for all of them! They had passed it in the vague hope of a happiness that was not to be realised.

Petroff came up to me twice. As he had drunk very little he was calm; but until the last moment he expected something which he made sure would happen, something extraordinary, and highly diverting. Although he said nothing about it, this could be seen from his looks. He ran from barrack to barrack without fatigue. Nothing, however, happened; nothing except general intoxication, idiotic insults from drunkards, and general giddiness of heated heads.

Sirotkin wandered about also, dressed in a brand-new red shirt, going from barrack to barrack, and good-looking as usual. He also was on the watch for something to happen. The spectacle became insupportably repulsive, indeed nauseating. There were some laughable things, but I was too sad to be amused by them. I felt a deep pity for all these men, and felt strangled, stifled, in the midst of them. Here two convicts were disputing as to which should treat the other. The dispute lasts a long time; they have almost come to blows.

One of them has, for a long time past, had a grudge against the other. He complains, stammering as he does so, and tries to prove to his companion that he acted unjustly when, a year before, he sold a pelisse and concealed the money. There was more than this too. The complainant is a tall young fellow, with good muscular development, quiet, by no means stupid, but who, when he is drunk, wishes to make friends with every one, and to pour out his grief into their bosom. He insults his adversary with the intention of becoming reconciled to him later on.

The other man, a big, massive person, with a round face, as cunning as a fox, had perhaps drunk more than his companion, but appeared only slightly intoxicated. This convict has character, and passes for a rich man; he has probably no interest in irritating his companion, and he accordingly leads him to one of the drink-sellers. The expansive friend declares that his companion owes him money, and that he is bound to stand him a drink “if he has any pretensions to be considered an honest man.”

The drink-seller, not without some respect for his customer, and with a touch of contempt for the expansive friend (for he was drinking at the expense of another man), took a glass and filled it with vodka.

“No, Stepka, you must pay, because you owe me money.”

“I won’t tire my tongue talking to you any longer,” replied Stepka.

“No, Stepka, you lie,” continues his friend, taking up a

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room, and a holy image placed upon it, before which burned a little lamp. At last the priest arrived, with the cross and holy water. He prayed and chanted before