Directly they are told “this is a garden,” it is for them a garden. Informed that “this is a hut,” they accept the definition without difficulty. To them it is a hut. Sirotkin was charming in a woman’s dress. The miller finishes his work, takes his cap and his whip, goes up to his wife, and gives her to understand by signs, that if during his absence she makes the mistake of receiving any one, she will have to deal with him—and he shows her his whip.
The wife listens, and nods affirmatively her head. The whip is evidently known to her; the hussey has often deserved it. The husband goes out. Hardly has he turned upon his heel, than his wife shakes her fist at him. There is a knock; the door opens, and in comes a neighbour, miller also by trade. He wears a beard, is in a kuftan, and he brings as a present a red handkerchief. The woman smiles. Another knock is heard at the door. Where shall she hide him? She conceals him under the table, and takes up her distaff again. Another admirer now presents himself—a farrier in the uniform of a non-commissioned officer.
Until now the pantomime had gone on capitally; the gestures of the actors being irreproachable. It was astounding to see these improvised players going through their parts in so correct a manner; and involuntarily one said to oneself:
“What a deal of talent is lost in our Russia, left without use in our prisons and places of exile!”
The convict who played the part of the farrier had, doubtless, taken part in a performance at some provincial theatre, or had played with amateurs. It seemed to me, in any case, that our actors knew nothing of acting as an art, and bore themselves in the meanest manner. When it was his turn to appear, he came on like one of the classical heroes of the old repertory—taking a long stride with one foot before he raised the other from the ground, throwing back his head on the upper part of his body and casting proud looks around him. If such a gait was ridiculous on the part of classical heroes, still more so was it when the actor was representing a comic character. But the audience thought it quite natural, and accepted the actor’s triumphant walk as a necessary fact, without criticising it.
A moment after the entry of the second admirer there is another knock at the door. The wife loses her head. Where is the farrier to be concealed? In her big box. It fortunately is open. The farrier disappears within it and the lid falls upon him.
The new arrival is a Brahmin, in full costume. His entry is hailed by the spectators with a formidable laugh. This Brahmin is represented by the convict Cutchin, who plays the part perfectly, thanks, in a great measure, to a suitable physiognomy. He explains in the pantomime his love of the miller’s wife, raises his hands to heaven, and then clasps them on his breast.
There is now another knock at the door—a vigorous one this time. There could be no mistake about it. It is the master of the house. The miller’s wife loses her head; the Brahmin runs wildly on all sides, begging to be concealed. She helps him to slip behind the cupboard, and begins to spin, and goes on spinning without thinking of opening the door. In her fright she gets the thread twisted, drops the spindle, and, in her agitation, makes the gesture of turning it when it is lying on the ground. Sirotkin represented perfectly this state of alarm.
Then the miller kicks open the door and approaches his wife, whip in hand. He has seen everything, for he was spying outside; and he indicates by signs to his wife that she has three lovers concealed in the house. Then he searches them out.
First, he finds the neighbour, whom he drives out with his fist. The frightened farrier tries to escape. He raises, with his head, the cover of the chest, and is at once seen. The miller thrashes him with his whip, and for once this gallant does not march in the classical style.
The only one now remaining is the Brahmin, whom the husband seeks for some time without finding him. At last he discovers him in his corner behind the cupboard, bows to him politely, and then draws him by his beard into the middle of the stage. The Brahmin tries to defend himself, and cries out, “Accursed, accursed!”—the only words pronounced throughout the pantomime. But the husband will not listen to him, and, after settling accounts with him, turns to his wife. Seeing that her turn has come, she throws away both wheel and spindle, and runs out, causing an earthen pot to fall as she shakes the room in her fright. The convicts burst into a laugh, and Ali, without looking at me, takes my hand, and calls out, “See, see the Brahmin!” He cannot hold himself upright, so overpowering is his laugh. The curtain falls, and another song begins.
There were two or three more, all broadly humorous and very droll. The convicts had not composed them themselves, but they had contributed something to them. Every actor improvised to such purpose that the part was a different one each evening. The pantomime ended with a ballet, in which there was a burial. The Brahmin went through various incantations over the corpse, and with effect. The dead man returns to life, and, in their joy, all present begin to dance. The Brahmin dances in Brahminical style with the dead man. This was the final scene. The convicts now separated, happy, delighted, and full of praise for the actors and gratitude towards the non-commissioned officers. There was not the least quarrel, and they all went to bed with peaceful hearts, to sleep with a sleep by no means familiar to them.
This is no fantasy of my imagination, but the truth, the very truth. These unhappy men had been permitted to live for some moments in their own way, to amuse themselves in a human manner, to escape for a brief hour from their sad position as convicts; and a moral change was effected, at least for a time.
The night is already quite dark. Something makes me shudder, and I awake. The “old believer” is still on the top of the high porcelain stove praying, and he will continue to pray until dawn. Ali is sleeping peacefully by my side. I remember that when he went to bed he was still laughing and talking about the theatre with his brothers. Little by little I began to remember everything; the preceding day, the Christmas holidays, and the whole month. I raised my head in fright and looked at my companions, who were sleeping by the trembling light of the candle provided by the authorities.
I look at their unhappy countenances, their miserable beds; I view this nakedness, the wretchedness, and then convince myself that it is not a frightful night there, but a simple reality. Yes, it is a reality. I hear a groan. Some one has moved his arm and made his chains rattle. Another one is agitated in his dreams and speaks aloud, while the old grandfather is praying for the “Orthodox Christians.” I listened to his prayer, uttered with regularity, in soft, rather drawling tones: “Lord Jesus Christ have mercy upon us.”
“Well, I am not here for ever, but only for a few years,” I said to myself, and I again laid my head down on my pillow.
Part II.
CHAPTER I. THE HOSPITAL
Shortly after the Christmas holidays I felt ill, and had to go to our military hospital, which stood apart at about half a verst (one-third of a mile) from the fortress. It was a one-storey building, very long, and painted yellow. Every summer a great quantity of ochre was expended in brightening it up. In the immense court-yard stood buildings, including those where the chief physicians lived, while the principal building contained only wards intended for the patients.
There were a good many of them, but as only two were reserved for the convicts, these latter were nearly always full, above all in summer, so that it was often necessary to bring the beds closer together. These wards were occupied by “unfortunates” of all kinds: first by our own, then by military prisoners, previously incarcerated in the guard-houses. There were others, again, who had not yet been tried, or who were passing through. In this hospital, too, were invalids from the Disciplinary Company, a melancholy institution for bringing together soldiers of bad conduct, with a view to their correction. At the end of a year or two, they come back the most thorough-going rascals that the earth can endure.
When a convict felt that he was ill, he told the non-commissioned officer, who wrote the man’s name down on a card, which he then gave to him
