“I don’t understand how any one can describe straiqht off like that,” Adelaida observed aqain. “I
couldn’t think of anything.”
“But the prince will think of something, for he is extremely clever — at least ten times as clever as you are, very likely twelve times. I hope you will feel it after this. Prove it to them, prince, go on. \bu really can pass over the ass now. What did you see abroad besides the ass?”
“It was clever about the ass too,” observed Alexandra. “It was interesting what the prince told us of his invalid condition and how one external shock made everything pleasant to him. I’ve always been interested to know how people go out of their minds and recover again. Especially when it happens all of a sudden.”
“Yes, yes,” cried her mother eagerly. “I see that you can be clever sometimes too. Well, come, stop laughing. You were speaking of Swiss scenery, prince, I think. Well?”
“We reached Lucerne and I was taken to the lake. I felt how beautiful it was, but I felt dreadfully depressed by it,” said Myshkin.
“Why?” asked Alexandra.
“I don’t know why. I always feel depressed and uneasy at the sight of such a landscape for the first time; I feel both happy and uneasy. But that was all while I was still ill.”
“I should awfully like to see it,” said Adelaida. “I can’t understand why we don’t go abroad. I haven’t been able to find subjects for painting for the last two years. The East and the South have been painted long ago. Find me a subject for a picture, prince.”
“I know nothing about it. I should have thought you’ve only to see and to paint.”
“I don’t know how to see things.”
“Why do you keep talking in riddles? I can’t make head or tail of it,” interrupted her mother. “What do you mean by not knowing how to see? \bu’ve got eyes; see with them. If you can’t see here, you won’t learn how to abroad. Better tell us how you saw things yourself, prince.”
“Yes, that would be better,” added Adelaida. “The prince has learnt to see things abroad.”
“I don’t know. I simply got better abroad; I don’t know whether I learnt to see things. But I was almost all the time very happy.”
“Happy? You know how to be happy?” cried Aglaia. “Then how can you say you didn’t learn to see things? You might teach us, even.”
“Please do!” laughed Adelaida.
“I can’t teach anything,” Myshkin laughed too. “I spent almost all my time abroad in the same Swiss village. I rarely went on excursions, and only to a short distance. What could I teach you? At first I was simply not dull; I soon began to grow stronger. Then every day became precious to me, and more precious as time went on, so that I began to notice it. I used to go to bed very happy and get up happier still. But it would be hard to say why.”
“So you didn’t want to go away? \bu had no desire to go anywhere?” asked Alexandra.
“At the beginning, quite at the beginning, I had, and I used to become very restless. I was continually thinking of the life I would lead. I wanted to know what life had in store for me. I was particularly restless at some moments. You know there are such moments, especially in solitude. There was a small waterfall there; it fell from a height on the the mountain, such a tiny thread, almost perpendicular — foaming, white and splashing. Though it fell from a great height it didn’t seem so high; it was the third of a mile away, but it only looked about fifty paces. I used to like listening to the sound of it at night. At such moments I was sometimes overcome with great restlessness; sometimes too at midday I wandered on the mountains, and stood alone halfway up a mountain surrounded by great ancient resinous pine trees; on the crest of the rock an old mediaeval castle in ruins; our little village far, far below, scarcely visible; bright sunshine, blue sky, and the terrible stillness. At such times I felt something was drawing me away, and I kept fancying that if I walked straight on, far, far away and reached that line where sky and earth meet, there I should find the key to the mystery, there I should see a new life a thousand times richer and more turbulent than ours. I dreamed of some great town like Naples, full of palaces, noise, roar, life. And I dreamed of all sorts of things, indeed. But afterwards I fancied one might find a wealth of life even in prison.”
“That last edifying reflection I read when I was twelve in my’Reader,’” said Aglaia.
“That’s all philosophy,” observed Adelaida. “You are a philosopher perhaps, and — who knows? — perhaps, truly.”
“Perhaps vou are riqht,” smiled Mvshkin. “I am really a philosopher perhaps, and — who know? — perhaps I really have a notion of instructing. . . . That’s possible, truly.”
“And your philosophy is just like “Vfevlampia Nikolayevna’s,” Aglaia put in again. “She is the widow of a clerk, who comes to see us, rather like a poor relation. Cheapness is her one object in life — to live as cheaply as possible, and she talks of nothing but farthings. And yet she has money, you know; she is sly. That’s like your wealth of life in prison; perhaps, too, your four years of happiness in the country for which you bartered your Naples; and you seem to have gained by the bargain, though it was a petty one.”
“There may be two opinions about life in prison,” said Myshkin. “A man who spent twelve years in prison told me something. He was one of the invalids in the care of my professor. He had fits; he was sometimes restless, wept, and even tried to kill himself. His life in prison had been a very sad one, I assure you, but not at all petty. Yet he had no friends but a spider and a tree that grew under his window. . . . But I’d better tell you how I met another man last year. There was one very strange circumstance about it — strange because such things rarely happen. This man had once been led out with others to the scaffold and a sentence of death was read over him. He was to be shot for a political offence. Twenty moments later a reprieve was read to them, and they were condemned to another punishment instead. “Vfet the interval between those two sentences, twenty minutes or at least a quarter of an hour, he passed in the fullest conviction that he would die in a few minutes. I was always eager to listen when he recalled his sensations at that time, and I often questioned him about it. He remembered it all with extraordinary distinctness and used to say that he never would forget those minutes. Twenty paces from the scaffold, round which soldiers and other people were standing, there were three posts stuck in the ground, as there were several criminals. The three first were led up, bound to the posts, the death-dress (a long white gown) was put on, and white caps were pulled over their eyes so that they should not see the guns; then a company of several soldiers was drawn up against each post. My friend was the eighth on the list, so he had to be one of the third set.
The priest went to each in turn with a cross. He had only five minutes more to live. He told me that those five minutes seemed to him an infinite time, a vast wealth; he felt that he had so many lives left in those five minutes that there was no need yet to think of the last moment, so much so that he divided his time up. He set aside time to take leave of his comrades, two minutes for that; then he kept another two minutes to think for the last time; and then a minute to look about him for the last time. He remembered very well having divided his time like that. He was dying at twenty-seven, strong and healthy. As he took leave of his comrades, he remembered asking one of them a somewhat irrelevant question and being particularly interested in the answer. Then when he had said good-bye, the two minutes came that he