“Well, that was a madman, but you. . .” “I’m in my right mind?”
“Yes.”
Prince Valkovsky chuckled.
“You’re right there, my boy!” he added, with a most insolent expression of face.
“Prince,” I said, angered by his insolence, “you hate us all, including me, and you’re revenging yourself on me for everyone and everything. It all comes from your petty vanity. You’re spiteful, and petty in your spite. We have enraged you, and perhaps what you are most angry about is that evening. Of course, there’s no way in which you could pay me out more effectually than by this absolute contempt. You throw off the most ordinary, universally obligatory civility which we all owe to one another. You want to show me clearly that you don’t even deign to consider decency before me, so openly and unexpectedly throwing off your filthy mask before me, and exhibiting yourself in such moral cynicism . . . ”
“Why are you saying all this to me?” he asked, looking rudely and maliciously at me. “To show your insight?”
“To show that I understand you, and to put it plainly before you.”
“Quelle idle, mon cher,” he went on, changing his note and suddenly reverting to his former light-hearted, chatty and good-humoured tone. “You are simply turning me from my subject. Buvons, mon ami, allow me to fill your glass. I only wanted to tell you about a charming and most curious adventure. I will tell it you in outline. I used at one time to know a lady; she was not in her first youth, but about twenty-seven or twenty-eight. She was a beauty of the first rank. What a bust, what a figure, what a carriage! Her eyes were as keen as an eagle’s, but always stem and forbidding; her manner was majestic and unapproachable. She was reputed to be as cold as the driven snow, and frightened everyone by her immaculate, her menacing virtue. Menacing’s the word. There was no one in the whole neighbourhood so harsh in judgement as she. She punished not only vice, but the faintest weakness in other women, and punished it inflexibly, relentlessly. She had great influence in her circle. The proudest and most terribly virtuous old women respected her and even made up to her. She looked upon everyone with impartial severity, like the abbess of a mediaeval convent. Young women trembled before her glances and her criticism. A single remark, a single hint, from her was able to ruin a reputation, so great was her influence in society; even men were afraid of her. Finally she threw herself into a sort of contemplative mysticism of the same calm dignified character. . . . And, would you believe? You couldn’t have found a sinner more profligate than she was, and I was so happy as to gain her complete confidence. I was, in fact, her secret and mysterious lover. Our meetings were contrived in such a clever, masterly fashion that none even of her own household could have the slightest suspicion of them. Only her maid, a very charming French girl, was initiated into all her secrets, but one could rely on that girl absolutely. She had her share in the proceedings — in what way? — I won’t enter into that now. My lady’s sensuality was such that even the Marquis de Sade might have taken lessons from her. But the intensest, the most poignant thrill in this sensuality was its secrecy, the audacity of the deception. This jeering at everything which in public the countess preached as being lofty, transcendent and inviolable, this diabolic inward chuckle, in fact, and conscious trampling on everything held sacred, and all this unbridled and carried to the utmost pitch of licentiousness such as even the warmest imagination could scarcely conceive — in that, above all, lay the keenness of the gratification. Yes, she was the devil incarnate, but it was a devil supremely fascinating. I can’t think of her now without ecstasy. In the very heat of voluptuousness she would suddenly laugh like one possessed, and I understood it thoroughly, I understood that laughter and laughed too. It makes me sigh now when I think of it, though it’s long ago now. She threw me over in a year. If I had wanted to injure her I couldn’t have. Who would have believed me? A character like hers. What do you say, my young friend?”
“Foo, how disgusting!” I answered, listening to this avowal with repulsion.
“You wouldn’t be my young friend if your answer were different. I knew you’d say that. Ha-ha-ha! Wait a bit, mon ami, live longer and you’ll understand, but now, now you still need gilt on your gingerbread. No, you’re not a poet if that’s what you say. That woman understood life and knew how to make the most of it.”
“But why descend to such beastliness?”
“What beastliness?”
“To which that woman descended, and you with her.”
“Ah, you call that beastliness — a sign that you are still in bonds and leading-strings. Of course, I recognize that independence may be shown in quite an opposite direction. Let’s talk more straightforwardly, my friend. . . . you must admit yourself that all that’s nonsense.”
“What isn’t nonsense?”
“What isn’t nonsense is personality — myself. All is for me, the whole world is created for me. Listen, my friend, I still believe that it’s possible to live happily on earth. And that’s the best faith, for without it one can’t even live unhappily: there’s nothing left but to poison oneself. They say that this was what some fool did. He philosophised till he destroyed everything, everything, even the obligation of all normal and natural human duties, till at last he had nothing left. The sum total came to nil, and so he declared that the best thing in life was prussic acid. You say that’s Hamlet. That’s terrible despair in fact, something so grand that we could never dream of it. But you’re a poet, and I’m a simple mortal, and so I say one must look at the thing from the simplest, most practical point of view. I, for instance, have long since freed myself from all shackles, and even obligations. I only recognize obligations when I see I have something to gain by them. You, of course, can’t look at things like that, your legs are in fetters, and your taste is morbid. You talk of the ideal, of virtue. Well, my dear fellow, I am ready to admit anything you tell me to, but what am I to do if I know for a fact that at the root of all human virtues lies the completest egoism? And the more virtuous anything is, the more egoism there is in it. Love yourself, that’s the one rule I recognize. Life is a commercial transaction, don’t waste your money, but kindly pay for your entertainment, and you will be doing your whole duty to your neighbour. Those are my morals, if you really want to know them, though I confess that to my thinking it is better not to pay one’s neighbour, but to succeed in making him do things for nothing. I have no ideals and I don’t want to have them; I’ve never felt a yearning for them. One can live such a gay and charming life without ideals . . . and, en somme, I’m very glad that I can get on without prussic acid. If I were a little more virtuous I could not perhaps get on without it, like that fool philosopher (no doubt a German). No! There’s still so much that’s good left in life! I love consequence, rank, a mansion, a huge stake at cards (I’m awfully fond of cards). But best of all, best of all — woman . . . and woman in all her aspects: I’m even fond of secret, hidden vice, a bit more strange and original, even a little filthy for variety, ha-ha-ha! I’m
looking at your face: with what contempt you are looking at me now!” “You are right,” I answered.
“Well, supposing you are right, anyway filth is better than prussic acid, isn’t it?” “No. Prussic acid is better.”
“I asked you ‘isn’t it’ on purpose to enjoy your answer knew what you’d say. No, my young friend. If you’re a genuine lover of humanity, wish all sensible men the same taste as mine, even with a little filth, or sensible men will soon have nothing to do in the world and there’ll be none but the fools left. It will be good luck for them. Though, indeed, there’s a proverb even now that fools are lucky. And do you know there’s nothing pleasanter than to live with fools and to back them up; it pays! You needn’t wonder at my valuing convention, keeping up certain traditions, struggling for influence; I see, of course, that I’m living in a worthless world; but meanwhile it’s snug there and I back it up, and show I stand firm for it. Though I’d be the first to leave it if occasion arose. I know all your modern ideas, though I’ve never worried about them, and had no reason to. I’ve never had any conscience-pricks about anything. I’ll agree to anything so long as I’m all right, and there are legions like me, and we really are all right. Everything in the world may perish, but we shall not perish. We shall exist as long as the world exists. All the world may sink, but we shall float,
