Books, the subject is marked, as often as the writer. The History Of Livy, denotes the Writer; but the History Of Scanderbeg, is denominated from the subject. We read in the last Chapter of Deuteronomie, Ver. 6. concerning the sepulcher of Moses, “that no man knoweth of his sepulcher to this day,” that is, to the day wherein those words were written. It is therefore manifest, that those words were written after his interrement. For it were a strange interpretation, to say Moses spake of his own sepulcher (though by Prophecy), that it was not found to that day, wherein he was yet living. But it may perhaps be alledged, that the last Chapter only, not the whole Pentateuch, was written by some other man, but the rest not: Let us therefore consider that which we find in the Book of Genesis, Chap. 12. Ver. 6 “And Abraham passed through the land to the place of Sichem, unto the plain of Moreh, and the Canaanite was then in the land;” which must needs bee the words of one that wrote when the Canaanite was not in the land; and consequently, not of Moses, who dyed before he came into it. Likewise Numbers 21. Ver. 14. the Writer citeth another more ancient Book, Entituled, The Book of the Warres of the Lord, wherein were registred the Acts of Moses, at the Red-sea, and at the brook of Arnon. It is therefore sufficiently evident, that the five Books of Moses were written after his time, though how long after it be not so manifest.

But though Moses did not compile those Books entirely, and in the form we have them; yet he wrote all that which hee is there said to have written: as for example, the Volume of the Law, which is contained, as it seemeth in the 11 of Deuteronomie, and the following Chapters to the 27. which was also commanded to be written on stones, in their entry into the land of Canaan. (Deut. 31. 9) And this did Moses himself write, and deliver to the Priests and Elders of Israel, to be read every seventh year to all Israel, at their assembling in the feast of Tabernacles. And this is that Law which God commanded, that their Kings (when they should have established that form of Government) should take a copy of from the Priests and Levites to lay in the side of the Arke; (Deut. 31. 26) and the same which having been lost, was long time after found again by Hilkiah, and sent to King Josias, who causing it to be read to the People, renewed the Covenant between God and them. (2 King. 22. 8 & 23. 1,2,3)
The Book of Joshua Written After His Time

That the Book of Joshua was also written long after the time of Joshua, may be gathered out of many places of the Book it self. Joshua had set up twelve stones in the middest of Jordan, for a monument of their passage; (Josh 4. 9) of which the Writer saith thus, “They are there unto this day;” (Josh 5. 9) for “unto this day”, is a phrase that signifieth a time past, beyond the memory of man. In like manner, upon the saying of the Lord, that he had rolled off from the people the Reproach of Egypt, the Writer saith, “The place is called Gilgal unto this day;” which to have said in the time of Joshua had been improper. So also the name of the Valley of Achor, from the trouble that Achan raised in the Camp, (Josh. 7. 26) the Writer saith, “remaineth unto this day;” which must needs bee therefore long after the time of Joshua. Arguments of this kind there be many other; as Josh. 8. 29. 13. 13. 14. 14. 15. 63.
The Booke Of Judges And Ruth Written Long After The Captivity

The same is manifest by like arguments of the Book of Judges, chap. 1. 21,26 6.24 10.4 15.19 17.6 and Ruth 1. 1. but especially Judg. 18. 30. where it is said, that Jonathan “and his sonnes were Priests to the Tribe of Dan, untill the day of the captivity of the land.”
The Like Of The Bookes Of Samuel

That the Books of Samuel were also written after his own time, there are the like arguments, 1 Sam. 5.5. 7.13,15. 27.6. & 30.25. where, after David had adjudged equall part of the spoiles, to them that guarded the Ammunition, with them that fought, the Writer saith, “He made it a Statute and an Ordinance to Israel to this day.” (2. Sam. 6.4.) Again, when David (displeased, that the Lord had slain Uzzah, for putting out his hand to sustain the Ark,) called the place Perez-Uzzah, the Writer saith, it is called so “to this day”: the time therefore of the writing of that Book, must be long after the time of the fact; that is, long after the time of David.
The Books Of The Kings, And The Chronicles

As for the two Books of the Kings, and the two books of the Chronicles, besides the places which mention such monuments, as the Writer saith, remained till his own days; such as are 1 Kings 9.13. 9.21. 10. 12. 12.19. 2 Kings 2.22. 8.22. 10.27. 14.7. 16.6. 17.23. 17.34. 17.41. 1 Chron. 4.41. 5.26. It is argument sufficient they were written after the captivity in Babylon, that the History of them is continued till that time. For the Facts Registred are alwaies more ancient than such Books as make mention of, and quote the Register; as these Books doe in divers places, referring the Reader to the Chronicles of the Kings of Juda, to the Chronicles of the Kings of Israel, to the Books of the Prophet Samuel, or the Prophet Nathan, of the Prophet Ahijah; to the Vision of Jehdo, to the Books of the Prophet Serveiah, and of the Prophet Addo.
Ezra And Nehemiah

The Books of Esdras and Nehemiah were written certainly after their return from captivity; because their return, the re-edification of the walls and houses of Jerusalem, the renovation of the Covenant, and ordination of their policy are therein contained.
Esther

The History of Queen Esther is of the time of the Captivity; and therefore the Writer must have been of the same time, or after it.
Job

The Book of Job hath no mark in it of the time wherein it was written: and though it appear sufficiently (Exekiel 14.14, and James 5.11.) that he was no fained person; yet the Book it self seemeth not to be a History, but a Treatise concerning a question in ancient time much disputed, “why wicked men have often prospered in this world, and good men have been afflicted;” and it is the most probably, because from the beginning, to the third verse of the third chapter, where the complaint of Job beginneth, the Hebrew is (as St. Jerome testifies) in prose; and from thence to the sixt verse of the last chapter in Hexameter Verses; and the rest of that chapter again in prose. So that the dispute is all in verse; and the prose is added, but as a Preface in the beginning, and an Epilogue in the end. But Verse is no usuall stile of such, as either are themselves in great pain, as Job; or of such as come to comfort them, as his friends; but in Philosophy, especially morall Philosophy, in ancient time frequent.
The Psalter

The Psalmes were written the most part by David, for the use of the Quire. To these are added some songs of Moses, and other holy men; and some of them after the return from the Captivity; as the 137. and the 126. whereby it is manifest that the Psalter was compiled, and put into the form it now hath, after the return of the Jews from Babylon.
The Proverbs

The Proverbs, being a Collection of wise and godly Sayings, partly of Solomon, partly of Agur the son of Jakeh; and partly of the Mother of King Lemuel, cannot probably be thought to have been collected by Solomon, rather then by Agur, or the Mother of Lemues; and that, though the sentences be theirs, yet the collection or compiling them into this one Book, was the work of some other godly man, that lived after them all.
Ecclesiastes And The Canticles

The Books of Ecclesiastes and the Canticles have nothing that was not Solomons, except it be the Titles, or Inscriptions. For “The Words of the Preacher, the Son of David, King in Jerusalem;” and, “the Song of Songs, which is Solomon’s,” seem to have been made for distinctions sake, then, when the Books of Scripture were gathered into one body of the Law; to the end, that not the Doctrine only, but the Authors also might be extant.
The Prophets

Of the Prophets, the most ancient, are Sophoniah, Jonas, Amos, Hosea, Isaiah and Michaiah, who lived in the time of Amaziah, and Azariah, otherwise Ozias, Kings of Judah. But the Book of Jonas is not properly a Register of his Prophecy, (for that is contained in these few words, “Fourty dayes and Ninivy shall be destroyed,”) but a History or Narration of his frowardenesse and disputing Gods commandements; so that there is small probability he should be the Author, seeing he is the subject of it. But the Book of Amos is his Prophecy.

Jeremiah, Abdias, Nahum, and Habakkuk prophecyed in the time of Josiah.

Ezekiel, Daniel, Aggeus, and Zacharias, in the Captivity.

When Joel and Malachi prophecyed, is not evident by their Writings. But considering the Inscriptions, or Titles of their Books, it is manifest enough, that the