‘August 10th. M. still very glum and depressed and silent, like a wall when I come near. I think he sometimes hates me for loving him. At lunch he said he’d got to go into Rome this afternoon, and he went and didn’t come back till late, almost midnight. Waiting for him, I couldn’t help crying.’
‘August 11th. Those Pedders came to lunch again today and all M.’s glumness vanished the moment he saw them and he was charming all through lunch and so amusing, that I couldn’t help laughing, though I felt more like crying, because why should he be so much nicer and more friendly with them than with me? After lunch, when we went to rest, he came into my room and wanted to kiss me, but I wouldn’t let him, because I said, I don’t want to owe your fits of niceness to somebody else, and I asked him, why? why was he so much nicer to them than to me? And he said they were his people, they belonged to the same time as he did and meeting them was like meeting another Englishman in the middle of a crowd of Kaffirs in Africa. So I said, I suppose I’m the Kaffirs, and he laughed and said, no, not quite Kaffirs, not more than a Rotary Club dinner in Kansas City, with the Pedders playing the part of a man one had known at Balliol in ’ninety-nine.
Which made me cry, and he sat on the edge of the bed and took my hand and said he was very sorry, but that’s what life was like, and it couldn’t be helped, because time was always time, but people weren’t always the same people, but sometimes one person and sometimes another, sometimes Pedder-fanciers and sometimes Pamela-fanciers, and it wasn’t my fault that I hadn’t heard the first performance of Pelléas in 1902 and it wasn’t Pedder’s fault that he had, and therefore Pedder was his compatriot and I wasn’t. But I said, after all, Miles, you’re my lover, doesn’t that make any difference? But he said, it’s a question of speech, and bodies don’t speak, only minds, and when two minds are of different ages it’s hard for them to understand each other when they speak, but bodies can understand each other, because they don’t talk, thank God, he said, because it’s such a comfort to stop talking sometimes, to stop thinking and just be, for a change.
But I said that might be all right for him, but just being was my ordinary life and the change for me was talking, was being friends with somebody who knew how to talk and do all the other things talking implies, and I’d imagined I was that, besides just being somebody he went to bed with, and that was why I was so miserable, because I found I wasn’t, and those beastly Pedders were. But he said, damn the Pedders, damn the Pedders for making you cry! and he was so divinely sweet and gentle that it was like gradually sinking, sinking and being drowned. But afterwards he began laughing again in that rather hurting way, and he said, your body’s so much more beautiful than their minds—that is, so long as one’s a Pamela-fancier; which I am, he said, or rather was and shall be, but now I must go and work, and he got up and went to his room, and I was wretched again.’
The entries of a few days later were dated from Monte Cavo. A superstitious belief in the genius of place had made Pamela insist on the change of quarters. They had been happy on Monte Cavo; perhaps they would be happy there again. And so, suddenly, the sea didn’t suit her, she needed mountain air. But the genius of place is an unreliable deity. She had been as unhappy on the hill-top as by the sea. No, not quite so unhappy, perhaps. In the absence of the Pedders, the passion which their coming had renewed declined again. Perhaps it would have declined even if they had still been there. For the tissue of her imagination was, at the best of times, but a ragged curtain. Every now and then she came to a hole and through the hole she could see a fragment of reality, such as the bald and obvious fact that she didn’t love Miles Fanning.
True, after a peep through one of these indiscreet holes she felt it necessary to repent for having seen the facts, she would work herself up again into believing her fancies. But her faith was never entirely whole-hearted. Under the superficial layer of imaginative suffering lay a fundamental and real indifference. Looking back now, from the further shore of his illness, Pamela felt astonished that she could have gone on obstinately imagining, in spite of those loop-holes on reality, that she loved him. ‘Because I didn’t,’ she said to herself, clear-sighted, weeks too late. ‘I didn’t.’ But the belief that she did had continued, even on Monte Cavo, to envenom those genuinely painful wounds inflicted by him on her pride, her self-respect, inflicted with a strange malice that seemed to grow on him with the passage of the days.
‘August 23rd,’ She had turned again to the notebook. ‘M. gave me this at lunch to-day.
Sensual heat and sorrow cold
Are undivided twins;
For there where sorrow ends, consoled,
Lubricity begins.
I told him I didn’t exactly see what the point of it was, but I supposed it was meant to be hurting, because he’s always trying to be hurting now, but he said, no, it was just a Great Thought for putting into Christmas crackers. But he did mean to hurt, and yet in one way he’s crazy about me, he’s . . .’
Yes, crazy was the right word. The more and the more crazily he had desired her, the more he had seemed to want to hurt her, to hurt himself too—for every wound he inflicted on her was inflicted at the same time on himself. ‘Why on earth didn’t I leave him?’ she wondered as she allowed a few more days to flick past.
‘August 29th. A letter this morning from Guy in Scotland, so no wonder he took such an endless time to answer mine, which is a relief in one way, because I was beginning to wonder if he wasn’t answering on purpose, but also rather depressing, as he says he isn’t coming back to Rome till after the middle of September and goodness knows what will have happened by that time. So I felt very melancholy all the morning, sitting under the big tree in front of the monastery, such a marvellous huge old tree with very bright bits of sky between the leaves and bits of sun on the ground and moving across my frock, so that the sadness somehow got mixed up with the loveliness, which it often does do in a queer way, I find. M. came out unexpectedly and suggested going for a little walk before lunch, and he was very sweet for a change, but I dare say it was because he’d worked well.
And I said, do you remember the first time we came up to Monte Cavo? and we talked about that afternoon and what fun it had been, even the museum, I said, even my education, because the Apollo was lovely. But he shook his head and said, Apollo, Apollo, lama sabachthani, and when I asked why he thought his Apollo had abandoned him he said it was because of Jesus and the Devil, and you’re the Devil, I’m afraid, and he laughed and kissed my hand, but I ought to wring your neck, he said.
For something that’s your fault, I said, because it’s you who make me a Devil for yourself. But he said it was me who made him make me into a Devil. So I asked how? And he said just by existing, just by having my particular shape, size, colour, and consistency, because if I’d looked like a beetle and felt like wood, I’d have never made him make me into a Devil. So I asked him why he didn’t just go away seeing that what was wrong with me was that I was there at all. But that’s easier said than done, he said, because a Devil’s one of the very few things you can’t run away from.
And I asked why not? And he said because you can’t run away from yourself and a Devil is at least half you. Besides, he said, the essence of a vice is that it is a vice—it holds you. Unless it unscrews itself, I said, because I’d made up my mind that minute that I’d go away, and it was such a relief having made up my mind, that I wasn’t furious or miserable any more, and when M. smiled and said, if it can unscrew itself, I just laughed.’
A little too early, she reflected, as she read the words; she had laughed too early.
