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Eyeless in Gaza
as a way of life as well as an international policy – the way of life being the condition of any policy that had the least hope of being permanently successful. Talking so clearly, so profoundly, so convincingly. (The poor devils were listening with their tongues hanging out.) Much more convincingly than Purchas himself could have done; that muscular-jocular-Christian style starts by being effective, but soon makes hearers feel that they’re being talked down to. What they like is that the speaker should be thoroughly serious, but comprehensible.

Which is a trick I happen to possess. There I was, discoursing in a really masterly way about the spiritual life, and taking intense pleasure in that mastery, secretly congratulating myself on being not only so clever, but also so good – when all at once I realized who I was: Stiggins. Talking about the theory of courage, self-sacrifice, patience, without any knowledge of the practice. Talking, moreover, in the presence of people who had practised what I was preaching – preaching so effectively that the proper rôles were reversed: they were listening to me, not I to them. The discovery of what I was doing came suddenly. I was overcome with shame. And yet – more shameful – went on talking. Not for long, however. A minute or two, and I simply had to stop, apologize, insist that it wasn’t my business to talk.

This shows how easy it is to be Stiggins by mistake and unconsciously. But also that unconsciousness is no excuse, and that one’s responsible for the mistake, which arises, of course, from the pleasure one takes in being more talented than other people and in dominating them by means of those talents. Why is one unconscious? Because one hasn’t ever taken the trouble to examine one’s motives; and one doesn’t examine one’s motives, because one’s motives are mostly discreditable. Alternatively, of course, one examines one’s motives, but tells oneself lies about them till one comes to believe that they’re good. Which is the conviction of the self-conscious Stiggins. I’ve always condemned showing off and the desire to dominate as vulgar, and imagined myself pretty free of these vulgarities.

But in so far as free at all, free, I now perceive, only thanks to the indifference which has kept me away from other people, thanks to the external-economic and internal-intellectual circumstances which made me a sociologist rather than a banker, administrator, engineer, working in direct contact with my fellows. Not to make contacts, I have realized, is wrong; but the moment I make them, I catch myself showing off and trying to dominate. Showing off, to make it worse, as Stiggins would have done, trying to dominate by a purely verbal display of virtues which I don’t put into practice. Humiliating to find that one’s supposed good qualities are mainly due to circumstances and the bad habit of indifference, which made me shirk occasions for behaving badly – or well, for that matter, seeing that it’s very difficult to behave either well or badly except towards other people. More humiliating still to find that when, with an effort of goodwill, one creates the necessary opportunities, one immediately responds to them by behaving badly. Note: meditate on the virtues that are the contraries of vanity, lust for power, hypocrisy.

CHAPTER XXIX

May 24th 1931

THE BLINDS WERE up; the sunlight lay bright across the dressing-table. Helen, as usual, was still in bed. The days were so long. Lying in the soft, stupefying warmth of her own body under the quilt, she shortened them with sleep, with vague inconsequential thoughts, with drowsy reading. The book, this morning, was Shelley’s poems. ‘Warm fragrance,’ she read, articulating the words in an audible whisper, ‘seemed to fall from her light dress . . .’ (She saw a long-legged figure in white muslin, with sloping shoulders and breasts high set.)
. . . from her light dress

And her loose hair; and where some heavy tress
The air of her own speed has disentwined . . .
(The figure was running now, in square-toed pumps cross-gartered with black ribbon over the white cotton stockings.)
The sweetness seems to satiate the faint wind;
And in the soul a wild odour is felt
Beyond the sense, like fiery dews that melt
Into the bosom of a frozen bud . . .

The half-opened rose gave place to Mark Staithes’s strangely twisted face. Those things he had told her the other night about perfumes. Musk, ambergris . . . And Henri Quatre with his bromidrosis of the feet. Bien vous en prend d’être roi; sans cela on ne vous pourrait souffrir. Vous puez comme charogne. She made a grimace. Hugh’s smell was like sour milk.
A clock struck. Nine, ten, eleven, twelve. Twelve! She felt guilty; then defiantly decided that she would stay in bed for lunch. A remembered voice – it was Cynthia’s – sounded reproachfully in her memory. ‘You ought to go out more, see more people.’ But people, Cynthia’s people, were such bores. Behind closed eyelids, she saw her mother rapping the top of her skull: ‘Solid ivory, my dear!’ Hopelessly stupid, ignorant, tasteless, slow. ‘I was brought up above my mental station,’ was what she had said to Anthony the other night. ‘So that now, if ever I have to be with people as silly and uneducated as myself, it’s torture, absolute torture!’

Cynthia was sweet, of course; always had been, ever since they were at school together. But Cynthia’s husband – that retriever! And her young men, and the young men’s young women! ‘My boy friend. My girl friend.’ How she loathed the words and, still more, the awful way they spoke them! So coy, such saucy implications of sleeping together! When, in fact, most of them were utterly respectable. In the few cases where they weren’t respectable, it seemed even worse – a double hypocrisy. Really sleeping together, and pretending to be only archly pretending to do it. The dreary, upper-class Englishness of it all! And then they were always playing games. ‘Ga-ames,’ Mrs Amberley drawled out of a pre-morphia past. ‘A Dear Old School in every home.’ See more of those people, do more of the things they did . . . She shook her head.

Spouse! Sister! Angel! Pilot of the Fate
Whose course has been so starless . . .
Was it all nonsense? Or did it mean something – something marvellous she had never experienced? But, yes, she had experienced it.
For in the fields of Immortality
My spirit should at first have worshipped thine,
A divine presence in a place divine . . .

It was humiliating, now, to admit it; but the fact remained that, with Gerry, she had known exactly what those lines signified. A divine presence in a place divine. And it had been the presence in bed of a swindler who was also a virtuoso in the art of love-making. She found a perverse pleasure in insisting, as brutally as she could, upon the grotesque disparity between the facts and what had then been her feelings.
I love thee; yes, I feel
That on the fountain of my heart a seal
Is set, to keep its waters pure and bright
For thee . . .

Noiselessly, Helen laughed. The sound of the clock chiming the quarter made her think again of Cynthia’s advice. There were also the other people – the people they met when Hugh and she dined with the Museum or the University. ‘Those god-fearing people’ (her mother spoke again), ‘who still go on fearing God even though they’ve pitched him overboard.’ Fearing God on committees. Fearing him in W.E.A. lecture-rooms. Fearing him through interminable discussions of the Planned Society. But Gerry’s good looks, Gerry’s technique as a lover – how could those be planned out of existence? Or the foetus irrepressibly growing and growing in the womb? ‘A coordinated housing scheme for the whole country.’ She remembered Frank Ditchling’s eager, persuasive voice. He had a turned-up nose, and the large nostrils stared at one like a second pair of eyes, insistently. ‘Redistribution of the population . . . Satellite towns . . . Green belts . . . Lifts even in working-class flats . . .’

She had listened, she had succumbed to the spell of his hypnotic nostrils, and at the time it had seemed splendid, worth dying for. But afterwards . . . Well, lifts were very convenient – she wished there were one to her own flat. Parks were nice to walk in. But how would Frank Ditchling’s crusade affect any of the serious issues? Coordinated housing wouldn’t make her mother any less dirty, any less hopelessly at the mercy of an intoxicated body. And Hugh – would Hugh be any different in a satellite town and with a lift from what he was now, when he walked up four flights of stairs in London? Hugh! She thought, derisively, of his letters – all the delicate, beautiful things he had written – and then of the man as he had been in everyday reality, as a husband. ‘Show me how I can help you, Hugh.’

Arranging his papers, typing his notes, looking up references for him in the library. But always, his eyes glassy behind glass, he had shaken his head: either he didn’t need help, or else she wasn’t capable of giving it. ‘I want to be a good wife, Hugh.’ With her mother’s laughter loud in her imagination, it had been difficult to pronounce those words. But she had meant them; she did want to be a good wife. Darning socks, making hot milk for him before he went to bed, reading up his subject, being sérieuse, in a word, for the first time and

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as a way of life as well as an international policy – the way of life being the condition of any policy that had the least hope of being permanently