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Eyeless in Gaza
ends. Violence and coercion produce a post-revolutionary society, not communistic but (like the Russian) hierarchical, ruled by an oligarchy using secret police methods. And all the rest.

After about a quarter of an hour, an angry young heckler climbed on to the little wall, where Miller was standing, and threatened to knock him off if he didn’t stop. ‘Come on then, Archibald.’ The crowd laughed; the young man grew still angrier, advanced, clenched, squared up. ‘Get down, you old bastard, or else . . .’ Miller stood quite still, smiling, hands by side, saying, All right; he had no objection to being knocked off. The attacker made sparring movements, brought a fist to within an inch of Miller’s nose. The old man didn’t budge, showed no sign of fear or anger. The other drew back the hand, but instead of bringing it into Miller’s face, hit him on the chest. Pretty hard. Miller staggered, lost his balance and fell off the wall into the crowd. Apologized to the people he’d fallen on, laughed, got up again on to the wall.

Repetition of the performance. Again the young man threatened the face, but again, when Miller didn’t lift his hands, or show either fear or anger, hit him on the chest. Miller went down and again climbed up. Got another blow. Came up once more. This time the man screwed himself up to hitting the face, but only with the flat of his hand. Miller straightened his head and went on smiling. ‘Three shots a penny, Archibald.’ The man let out at the body and knocked him off the wall. Up again. Miller looked at his watch. ‘Another ten minutes before you need to go back to work, Archibald. Come on.’ But this time the man could only bring himself to shake his fist and call Miller a bloodsucking old reactionary. Then turned and walked off along the wall, pursued by derisive laughter, jokes and whistlings from the crowd. Miller went on with his speech.

Helen’s reaction was curious. Distress at the spectacle of the young man’s brutality towards the old. But at the same time anger with Miller for allowing himself to be knocked about without resistance. The reason for this anger? Obscure; but I think she resented Miller’s success. Resented the fact that the young man had been reduced, psychologically, to importence. Resented the demonstration that there was an alternative to terrorism and a non-violent means of combating it. ‘It’s only a trick,’ she said. Not a very easy trick, I insisted; and that I certainly couldn’t perform it. ‘Anyone could learn it, if he tried.’ ‘Possibly; wouldn’t it be a good thing if we all tried?’ ‘No, I think it’s stupid.’ Why? She found it hard to answer. ‘Because it’s unnatural,’ was the reason she managed to formulate at last – and proceeded to develop it in terms of a kind of egalitarian philosophy. ‘I want to be like other people. To have the same feelings and interests. I don’t want to make myself different. Just an ordinary person; not somebody who’s proud of having learnt a difficult trick. Like that old Miller of yours.’ I pointed out that we’d all learned such difficult tricks as driving cars, working in offices, reading and writing, crossing the street.

Why shouldn’t we all learn this other difficult trick? A trick, potentially, so much more useful. If all were to learn it, then one could afford to be like other people, one could share all their feelings in safety, with the certainty that one would be sharing something good, not bad. But Helen wasn’t to be persuaded. And when I suggested that we should join the old man for a late lunch, she refused. Said she didn’t want to know him. That the young man had been quite right; Miller was a reactionary. Disguising himself in a shroud of talk about economic justice; but underneath just a tory agent. His insistence that changes in social organization weren’t enough, but that they must be accompanied by, must spring from a change in personal relations – what was that but a plea for conservatism? ‘I think he’s pernicious,’ she said. ‘And I think you’re pernicious.’ But she consented to have lunch with me. Which showed how little stock she set on my powers to shake her convictions! Arguments – I might have lots of good arguments; to those she was impervious. But Miller’s action had got between the joints of her armour. He acted his doctrine, didn’t rest content with talking it. Her confidence that I couldn’t get between the joints, as he had done, was extremely insulting. The more so as I knew it was justified.

Perseverance, courage, endurance. All, fruits of love. Love goodness enough, and indifference and slackness are inconceivable. Courage comes as to the mother defending her child; and at the same time there is no fear of the opponent, who is loved, whatever he may do, because of the potentialities for goodness in him. As for pain, fatigue, disapproval – they are borne cheerfully, because they seem of no consequence by comparison with the goodness loved and pursued. Enormous gulf separating me from this state! The fact that Helen was not afraid of my perniciousness (as being only theoretical), while dreading Miller’s (because his life was the same as his argument), was a painful reminder of the existence of this gulf.

CHAPTER XXXIII

July 18th 1914

THE CURTAIN ROSE, and before them was Venice, green in the moonlight, with Iago and Roderigo talking together in the deserted street.
‘Light, I say! Light!’ Brabantio called from his window. And in an instant the street was thronged, there was a clanking of weapons and armour, torches and lanterns burned yellow in the green darkness . . .

‘Horribly vulgar scenery, I’m afraid,’ said Anthony as the curtain fell after the first scene.
Joan looked at him in surprise. ‘Was it?’ Then: ‘Yes, I suppose it was,’ she added, hypocritically paying the tribute of philistinism to taste. In reality, she had thought it too lovely. ‘You know,’ she confessed, ‘this is only the fifth time I’ve ever been in a theatre.’
‘Only the fifth time?’ he repeated incredulously.

But here was another street and more armed men and Iago again, bluff and hearty, and Othello himself, dignified like a king, commanding in every word and gesture; and when Brabantio came in with all his men, and the torchlight glittering on the spears and halberds, how heroically serene! ‘Keep up your bright swords, for the dew will rust them.’ A kind of anguish ran up and down her spine as she listened, as she saw the dark hand lifted, as the sword-points dropped, under his irresistible compulsion, towards the ground.
‘He speaks the lines all right,’ Anthony admitted.

The council chamber was rich with tapestry; the red-robed senators came and went. And here was Othello again. Still kingly, but with a kingliness that expressed itself, not in commands, this time, not in the lifting of a hand, but on a higher plane than that of the real world – in the calm, majestic music of the record of his wooing.
Wherein of antres vast and deserts idle,
Rough quarries, rocks and hills whose heads touch heaven,
It was my hint to speak . . .

Her lips moved as she repeated the familiar words after him – familiar but transfigured by the voice, the bearing of the speaker, the setting, so that, though she knew them by heart, they seemed completely new. And here was Desdemona, so young, so beautiful, with her neck and her bare shoulders rising frail and slender out of the heavy magnificence of her dress. Sumptuous brocade, and beneath it, the lovely irrelevance of a girl’s body; beneath the splendid words, a girl’s voice.
You are the lord of duty,
I am hitherto your daughter; but here’s my husband.

She felt again that creeping anguish along her spine. And now they were all gone, Othello, Desdemona, senators, soldiers, all the beauty, all the nobleness – leaving only Iago and Roderigo whispering together in the empty room. ‘When she is sated of his body, she will find the error of her choice.’ And then that fearful soliloquy. Evil, deliberate and conscious of itself . . .

The applause, the lights of the entr’-acte were a sacrilegious irrelevance; and when Anthony offered to buy her a box of chocolates she refused almost indignantly.
‘Do you think there really are people like Iago?’ she asked.

He shook his head. ‘Men don’t tell themselves that the wrong they’re doing is wrong. Either they do it without thinking. Or else they invent reasons for believing it’s right. Iago’s a bad man who passes other people’s judgments of him upon himself.’

The lights went down again. They were in Cyprus. Under a blazing sun, Desdemona’s arrival; then Othello’s – and, oh, the protective tenderness of his love!
The sun had set. In cavernous twilight, between stone walls, the drinking, the quarrel, the rasping of sword on sword, and Othello again, kingly and commanding, imposing silence, calling them all to obedience. Kingly and commanding for the last time. For in the scenes that followed, how terrible it was to watch the great soldier, the holder of high office, the civilized Venetian, breaking down, under Iago’s disintegrating touches, breaking down into the Africa, into the savage, into the uncontrolled and primordial beast! ‘Handkerchief – confessions – handkerchief! . . . Noses, ears, and lips! Is it possible?’ And then the determination to kill. ‘Do it not with poison, strangle her in bed, even the bed she hath contaminated.’ And afterwards the horrible outburst of his anger against Desdemona, the blow delivered in public;

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ends. Violence and coercion produce a post-revolutionary society, not communistic but (like the Russian) hierarchical, ruled by an oligarchy using secret police methods. And all the rest. After about a