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Jesting Pilate
obstinate; he continued to shake his head. He was waiting, no doubt, for the divine afflatus that would send him ecstatically slashing and stabbing among the infidels. But the spirit of holy murder was slow to descend. The Resident saw his opportunity, nodded to his men; simultaneously the nine policemen jumped on him. The Malay made a grab for the dagger in his belt; but the spirit of murder had arrived too late. The nine had him fast. In another moment the handcuffs were round his wrists.

The strained expression dissolved from every face. Cigarettes were lighted, men began to smile, to laugh and talk. And even the handcuffed captive suddenly became good-humoured. The ferocious young savage, who had been on the verge of murder and self-destruction, was transformed, as soon as it ceased to be possible for him to run amok, into a merry boy. He spoke to the policemen, he laughed; and they, in the profundity of their sense of relief, laughed back at him, patted him on the shoulder, loved him. He was led off, almost a hero, down the gangway. In the midst of his escort, and followed by all the children and idlers of the town, he marched away down the road, towards the police station—the most important man, that afternoon, in Labuan.

The incident, for us, was almost enjoyable. It would have seemed a good deal less amusing if we had heard before, instead of afterwards, the story of the kindly old Captain, stabbed, with a dozen others, on his own ship, within five miles of Singapore.

The citizen of a law-abiding country, whose forty millions commit each year fewer crimes of violence than are committed in the single city of Chicago, I realised suddenly and forcibly the precarious artificiality of all that seems most solid and fundamental in our civilisation, of all that we take for granted. An individual has only to refuse to play the game of existence according to the current rules to throw the rule-observing players into bewildered consternation. There is a rule against violence, against taking the law into our own hands; it is a rule which most of us observe—so many, indeed, that a great number of people go through life accepting orderliness and non-violence as part of the scheme of nature. When somebody comes into their orbit who plays the game according to “the good old rule, the simple plan”—that is, according to no rule—they are appalled, they are at a loss what to do, they are helpless.

The War did something to alter men’s attitude towards the rules, but much less than might have been expected. Men went into the fighting line not, as our generals love to say when they make speeches to public school boys, because “Man is a Fighting Animal,” but because they were law-abiding citizens obediently doing what the State told them to do. It was the duty of the soldier to commit violence and murder upon his country’s enemies; but he did these things under orders, and the doing of them hardly impaired his normal law-abidingness. Considering the fact that, for four years, half the grown men in Europe were engaged in trying to murder one another, one can only be astonished that the post-war increase in crimes of violence has not been vastly greater. That it has not is a proof of how deeply the habit of playing according to the rules has become ingrained in us.

In America, the greatest part of which is removed by only a couple of generations from the mediæval epoch of pioneering, the habit of playing according to the rules has not had time to become so deeply ingrained as in the countries whose Middle Ages of uncontrolled and lawless violence are five hundred years away. Lynching, the Ku Klux Klan, ferocious strike-breaking are American institutions, the product of American history. In England, where men abandoned the right to take the law into their own hands some two or three hundred years ago, they would be almost unthinkable. Even crime is less bloodthirsty on our side of the water; and the wholesale murderous banditry that has filled the streets of American cities with armoured cars and sharpshooters is all but unknown with us. We are fortunate in our history. How profoundly fortunate, this absurd, but potentially tragical, incident at Labuan caused me intimately to realise.

LABUAN

No good pictures have ever been painted, so far as I am aware, of tropical landscapes. There are two good reasons for this, which the first is that no good painters have ever worked in the tropics. True, the temples of Ceylon, the ghats at Benares, Penang harbour, the palms and fantastic volcanoes of Java are annually reproduced in fifty thousand water-colours. But they are the water-colours of amateurs. We have all seen them. They are the stuff that oleographs are made of. If it were not for the fact that they kept their creators harmlessly busy and contented, they ought to be put down by law. The tropics and the East are given over to amateurs.

Practically every tourist who travels through them carries a paint-box. But how few serious and competent professionals ever accompany these tourists. It is difficult indeed to think of any who have ever crossed the Line. Professional painters of merit are generally poor, and their absence from the tropics may be due in part to their poverty. But poverty is not an insuperable barrier to a determined artist, and the real reason, I believe, why painters avoid the tropics is that they know them to be unpaintable. In this intrinsic unpaintableness consists the second and most adequate reason for the non-existence of decent pictures of tropical scenery.

It is a significant fact that the scenery which the enthusiastic amateur finds most picturesque, most richly “paintable”—it is a favourite word of water-colouring spinsters—is the scenery most carefully avoided by serious professionals. Turner is one of the few great landscape-painters who ever chose to represent picturesque subjects. The rest have always preferred to meditate before more ordinary, less spectacular scenes. Italy offers extravagant beauties; but the English have obstinately gone on painting in the placid home counties of their own islands; the French have never wandered farther than to the bare hills of Provence; the Flemings have found their subjects within a hundred miles of Antwerp; the Dutch have stuck to their polders and estuaries. Strange at first sight, the phenomenon is easily explained. A picturesque landscape (which is, by definition, a landscape naturally possessing some of the qualities of a man-made picture) is one which inevitably imposes itself on the painter.

In the face of its overwhelming grandiosities, its naturally dramatic character, its ready-made composition, he finds himself being reduced to the rôle of a merely passive recording instrument. That is all very well for the amateurs. A picturesque landscape excuses them from making any creative gesture of their own; all they have to do is to sit down and faithfully copy. But the serious painter does not want to be imposed upon by his subject; he wants to impose himself on it. He does not want to be excused from making an effort of his own. On the contrary, he feels impelled by his talent to make the creative gesture which moulds the chaos of the world into an ordered and human cosmos—which turns nature into art. That is why he avoids the rich, the picturesque, the imposing, the dramatic. He wants a plain, and almost neutral subject, on which he can impress his own human ideas of composition and harmony, his own conception of the grand and the dramatic.

The quiet English downland is less definitely formed than the prodigious landscapes of the Alban Hills; Flanders and the lower Seine are more malleable, so to speak, more amenable to artistic treatment, than the Bay of Naples; Delft is more easily digested by the intellect than Tivoli. Turner, it is true, could swallow Italy and turn it into art; but then he was a kind of spiritual ostrich. Most painters prefer a lighter diet.

What is true of Italian is true, a fortiori, of tropical landscape. The picturesqueness of the most “paintable” parts of the tropical Orient is so excessive, that the serious artist must feel, when confronted with them, as though he were being bullied, robbed of his initiative, dictated to. He might enjoy looking at Java or Borneo; but he would never dream of painting there. If he wanted subjects to paint he would go back to Essex or Normandy.

Tropical landscapes, besides being too picturesque to be turned into good pictures, are also too rich. Things in this part of the world have a way of being unmanageably thick on the ground. There is no room in a painting for the profusion that exists in tropical reality. The painter of the average tropical scene would have to begin by leaving nine-tenths of reality out of his picture. That was what Gauguin, one of the few good painters who ever practised in the tropics, habitually did. If he had not, there would have been no seeing the wood for the inordinate quantity of the trees.

The various aspects of the tropical world still await their interpreters. A hundred admirable painters have taught us to know what European landscapes really look like. But the artistic essence of the tropical Orient remains to be distilled. Java awaits its Gainsborough and its Constable; Benares its Caneletto. Sportsmen are plentiful in the Malayan forests, and sometimes they carry sketch-books as well as rifles. But the Corot who will tell us how those forests should be seen has not

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obstinate; he continued to shake his head. He was waiting, no doubt, for the divine afflatus that would send him ecstatically slashing and stabbing among the infidels. But the spirit