On Grace
the feelings of most of us towards the damned of the earth are practically non-existent. Unless their case is brought violently to our notice, we simply don’t think about them. In time, perhaps, as the science of psychology becomes more adequate, a better technique of teaching men how to love one another may be discovered. (Alternatively, of course, our descendants may develop a new social order, something like that of Mr Wells’s Selenites—an insect society in which love is perfectly unnecessary.) Scientific psychology may succeed where Christianity and the political religions have failed. Let us hope so. In a world where most people had been taught to love their fellows there would be no difficulty in reconciling the claims of Grace with those of
Justice, of universality with favouritism. But in this actual world, where so few people love their neighbours, where those who have not envy those who have and where those who have despise or, more often, simply ignore, simply are unaware of, those who have not—in this actual world of ours the reconcilement is difficult indeed.
The end