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The Genius and the Goddess
fact that she was alone and had lost everything, and the fact that I had my new friends; the fact that she was a proud Stoic, living in the illusion that she was a Christian, and the fact that I had lapsed into a wholesome paganism and that, whenever I could forget her—which was every day except Sundays, when I wrote her my weekly letter—I was supremely happy.

Yes, supremely happy! For me, in those days, life was an eclogue interspersed with lyrics. Everything was poetry. Driving Henry to the laboratory in my second-hand Maxwell; mowing the lawn; carrying Katy’s groceries home in the rain—pure poetry. So was taking Timmy to the station to look at engines. So was taking Ruth for walks in springtime to look for caterpillars. She took a professional interest in caterpillars,” he explained, when I expressed my surprise. “It was part of the Gloom-Tomb syndrome.

Caterpillars were the nearest approach, in real life, to Edgar Allan Poe.”
“To Edgar Allan Poe?”
“‘For the play is the tragedy, Man,’” he declaimed, “‘and its hero, the Conqueror Worm. In May and June the landscape was fairly crawling with Conqueror Worms.”
“Nowadays,” I reflected, “it wouldn’t be Poe. She’d be reading Spillane or one of the more sadistic comics.”
He nodded his agreement.

“Anything, however bad, provided it has some death in it. Death,” he repeated, “preferably violent, preferably in the form of guts and corruption—it’s one of the appetites of childhood. Almost as strong as the appetite for dolls or candy or playing with the genital organs. Children need death in order to get a new, disgustingly delicious kind of thrill. No, that’s not quite accurate. They need it, as they need the other things, in order to give a specific form to the thrills they already have. Can you remember how acute your sensations were, how intensely you felt about everything, when you were a child?

The rapture of raspberries and cream, the horror of fish, the hell of castor oil! And the torture of having to get up and recite before the whole class! The inexpressible joy of sitting next to the driver, with the smell of horse sweat and leather in one’s nostrils, the white road stretching away to infinity, and the fields of corn and cabbages slowly turning, as the buggy rolled past, slowly opening and shutting like enormous fans! When you’re a child, your mind is a kind of saturated solution of feeling, a suspension of all the thrills—but in a latent state, in a condition of indeterminacy. Sometimes it’s external circumstances that act as the crystallizing agent, sometimes it’s your own imagination. You want some special kind of thrill, and you deliberately work away at yourself until you get it—a bright pink crystal of pleasure, for example, a green or bruise-colored lump of fear; for fear, of course, is a thrill like any other; fear is a hideous kind of fun.

At twelve, I used to enjoy the fun of scaring myself with fantasies about dying, about the hell of my poor father’s Lenten sermons. And how much scareder Ruth could get than I could! Scareder at one end of the scale and more rapturously happy at the other. And that’s true, I’d say, of most young girls. Their thrill-solution is more concentrated than ours; they can fabricate more kinds of bigger and better crystals more rapidly.

Needless to say, I knew nothing about young girls in those days. But Ruth was a liberal education—a bit too liberal, as it turned out later; but we’ll come to that in due course. Meanwhile, she had begun to teach me what every young man ought to know about young girls. It was a good preparation for my career as the father of three daughters.”
Rivers drank some whisky and water, put down the glass and for a little while sucked at his pipe in silence.

“There was one particularly educative week end,” he said at last, smiling to himself at the memory. “It was during my first spring with the Maartenses. We were staying at their little farmhouse in the country, ten miles west of St. Louis. After supper, on the Saturday night, Ruth and I went out to look at the stars. There was a little hill behind the house. You climbed it, and there was the whole sky from horizon to horizon.

A hundred and eighty degrees of brute inexplicable mystery. It was a good place for just sitting and saying nothing. But in those days I still felt I had a duty to improve people’s minds. So instead of leaving her in peace to look at Jupiter and the Milky Way, I trotted out the stale old facts and figures—the distance in kilometers to the nearest fixed star, the diameter of the galaxy, the latest word from Mount Wilson on the spiral nebulae. Ruth listened, but her mind wasn’t improved. Instead, she went into a kind of metaphysical panic. Such spaces, such durations, so many worlds beyond improbable worlds! And here we were, in the face of infinity and eternity, bothering our heads about science and housekeeping and being on time, about the color of hair ribbons and the weekly grades in algebra and Latin grammar!

Then, in the little wood beyond the hill, an owl began calling, and at once the metaphysical panic turned into something physical—physical but at the same time occult; for this creeping at the pit of the stomach was due to the superstition that owls are wizard birds, bringers of bad luck, harbingers of death. She knew, of course, that it was all nonsense; but how transporting it was to think and act as though it were true! I tried to laugh her out of it; but Ruth wanted to feel scared and was ready to rationalize and justify her fears. ‘One of the girls in my class’s grandmother died last year,’ she told me, ‘And that night there was an owl in the garden. Right in the middle of St. Louis, where there never are any owls.’ As if to confirm her story, there was another burst of distant hooting.

The child shuddered and took my arm. We started to walk down the hill in the direction of the wood. ‘It would absolutely kill me if I was alone,’ she said. And then, a moment later, ‘Did you ever read The Fall of the House of Usher?’ It was evident that she wanted to tell me the story; so I said, No, I hadn’t read it. She began. ‘It’s about a brother and sister called Usher, and they lived in a kind of castle with a black and livid tarn in front of it, and there are funguses on the walls, and the brother is called Roderick and he has such a fervid imagination that he can make up poetry without stopping to think, and he’s dark and handsome and has very large eyes and a delicate Hebrew nose, just like his twin sister, who’s called Lady Madeline, and they’re both very ill with a mysterious nervous complaint and she’s liable to go into cataleptic fits…’ And so the narrative proceeded—a snatch of remembered Poe, and then a gush of junior high school dialect of the nineteen twenties—as we walked down the grassy slope under the stars. And now we were on the road and moving toward the dark wall of woodland.

Meanwhile poor Lady Madeline had died and young Mr. Usher was roaming about among the tapestries and the fungi in a state of incipient lunacy. And no wonder! ‘For said I not that my senses were acute?’ Ruth declaimed in a thrilling whisper. ‘I now tell you that I heard her first feeble movements in the hollow coffin. I heard them many, many days ago.’ Around us the darkness had deepened and suddenly the trees closed over us and we were engulfed in the double night of the wood. Overhead, in the roof of foliage, there was an occasional jagged gleam of a paler, bluer darkness and on either side the tunnel walls opened here and there into mysterious crevices of dim gray crape and blackened silver. And what a moldy smell of decay! What a damp chill against the cheek! It was as though Poe’s fancy had turned into sepulchral fact. We had stepped, so it seemed, into the Ushers’ family vault. ‘And then suddenly,’

Ruth was saying, ‘suddenly there was a kind of terrific bang, like when you drop a tray on a stone floor, but sort of muffled, like it was a long way underground, because, you see, there was a huge cellar under the house where all the family was buried. And a minute later there she was at the door—the lofty and enshrouded figure of the Lady Madeline of Usher. And there was blood on her white robes, because she’d been struggling for a whole week to get out of the casket, because of course she’d been buried alive. Lots of people are,’ Ruth explained. ‘That’s why they advise you to put it in your will—don’t bury me until you’ve touched the soles of my feet with a red-hot iron.

If I don’t wake up, it’s O.K. and you can go ahead with the funeral. They hadn’t done that with the Lady Madeline, and she was just in a cataleptic fit, till she woke up in the coffin. And Roderick had heard her all those days, but for some reason he hadn’t said anything about it. And now here she was, all in white, with blood on her, reeling to and fro on the threshold, and then she gave the most frightened shriek and fell

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fact that she was alone and had lost everything, and the fact that I had my new friends; the fact that she was a proud Stoic, living in the illusion