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The Olive Tree and other essays
had taken their praises of his historical pictures too seriously. ‘I forgot,’ he sadly remarks, ‘that the same praise would have been applied to the portrait of a racehorse or of a favourite pug.’ He discovered to his cost that lords and ladies ‘are ambitious of the éclat of discovering genius, but their hearts are seldom engaged for it.’

And—yet more painful discovery for a man of Haydon’s intelligence and acquirements—‘I find the artists most favoured by the great are those of no education, or those who conceal what they have. The love of power and superiority is not trod on if a man of genius is ignorant when a gentleman is informed. “Great folks,” said Johnson, “don’t like to have their mouths stopped.” ’ Haydon was rash enough to be right about the Elgin Marbles. The great were all on the side of Payne Knight and grotesquely wrong. They did not enjoy being told so. But though he early discovered the truth about aristocratic art patrons—namely, that they regard artists as mere court fools existing for the entertainment of their endless leisure, that they take no genuine interest in art, and are, for the most part, bottomlessly frivolous—though he knew all this, he yet retained an extraordinary affection and respect for lords. How excessively and abjectly he enjoys his week-end with Lord Egremont at Petworth! ‘The very flies at Petworth seem to know that there is room for their existence, that the windows are theirs. Dogs, horses, cows, deer and pigs, peasantry and servants, guests and family, children and parents, all share alike his (Lord Egremont’s) bounty and opulence and luxury.’

He dramatized himself in misfortune no less than in success. It is a fallen Titan who goes to the Debtor’s Prison and haggles with creditors. And in spite of everything, how much he enjoys his grandly and dramatically unhappy position at the time when his reforming zeal had made him, in 1832, the official painter of the radical party! At half-past nine he would be in the pawnshop raising money on the silver coffee-pot; at ten he would be sitting in the palace of some peer of the realm, sketching the grand patrician profile and discussing high politics.

The afternoon would be spent imploring attorneys to give him time; the evening at some luscious rout where ‘the beauty of the women, the exquisite, fresh, nosegay sweetness of their looks, the rich crimson velvet, and white satin, and lace, and muslin, and diamonds, with their black eyes and peachy complexions, and snowy necks, and delicate forms, and graceful motions, and sweet nothingness of conversation bewildered and distracted him.’ Pauper and pampered pet of society, frequenter of drawing-rooms and pawnshops—the rôle was dramatic, picturesque, positively Shakespearean. He dwells at length, emphatically and almost with pleasure, on his own romantic misery.

Haydon was at all times very conscious of his own character. He is his own favourite hero of fiction. He realizes his own energy, genius and vitality, and describes them dramatically in a bold Homeric style. We find him in his journals constantly comparing himself to one or other of the nobler animals. He ‘flies to the city to raise money, like an eagle.’ He bathes at Margate ‘like a bull in June.’ He is constantly walking up and down his studio or furiously painting ‘like a lion.’ (And we know from what he says in his journal, after dissecting one, how much lions meant to Haydon. ‘Spent the whole day with a lion and came home with a contempt for the human species.’)

Haydon’s belief in himself was infectious, or perhaps it would be more accurate to say contagious—for it was only while one was actually in the presence of the man himself that one could fully believe in his powers as an artist. In front of his pictures, even his most admiring friends must occasionally have had their doubts. But the man had such a masterful and magnetic personality, was so large, so exuberantly vital, so intelligent and plausible, such a good critic of all art but his own, so well read, such an entertaining talker, that it was impossible not to take fire at his ardour; it was difficult when he said, ‘I am a great artist,’ not to believe him.

All those, it would be true to say, who came into personal contact with Haydon believed in him. All—from Keats (who lent him money) and Wordsworth (who addressed two admirable sonnets to him) to the poor wine merchant, of whom Haydon records ‘I showed him Solomon and appealed to him whether I ought, after such an effort, to be without a glass of wine, which my medical man had recommended. “Certainly not,” said he. “I’ll send you a dozen.” ’ And he sent them, gratis. Lamb and Hazlitt and the Hunts were among his friends and admirers.

His landlord, Newton, was infinitely kind to him. His colourman provided him, on indefinite credit, with canvases of unheard-of dimensions on which to paint unsaleable historical pictures. Sir Walter Scott not only admired and liked him, but gave him money. His servant, the faithful Sammons, seems positively to have worshipped him. There was a magic about the man, a magic which began to evaporate as the years passed and a generation arose which had not known him in his dazzling prime, and the man himself grew old and querulous and hysterical with failure and repeated disappointment and chronic poverty. With the final pistol-shot the magic was totally dissipated. The pictures remain, deplorable monuments of a wasted life. The real, the magical Haydon can only be divined from the Autobiography.

Haydon was sixty when he committed suicide. One can only feel astonished that he did not kill himself before. A few years of the life which Haydon led for the best part of forty years would have sufficed to drive most men into suicide, or madness, or the selling of their principles. Haydon’s energy, his sanguine temperament kept him struggling on, year after year, decade after decade. His later journals make the most distressing reading. In the course of his desperate and never-ending hunt for cash, what agonized anxieties, what humiliations were his daily lot! Familiarity with humiliation seems, indeed, in the long run to have blunted his sensibilities. One has the impression that, after some years of chronic misfortune, it no longer cost him much to write a begging letter or draw up for publication a pathetic statement of his accounts. He was never, even in his early days, very scrupulous about financial matters. The story of his debt to Keats is not told in the Autobiography; it must be read in Keats’s own letters.

It is not, assuredly, very creditable to Haydon. With his usual frankness, Haydon admitted his unscrupulousness about money. ‘Too proud to do small modest things that I might obtain fair means of existence as I proceeded with my great work, I thought it no degradation to borrow.’ And again, ‘I have £400 at Coutts’s, thought I, never thinking how I was to return it, but trusting in God for all.’ Haydon trusted a great deal in God. It salved his conscience to feel that the Almighty was standing security for his I.O.U.’s.

But if he was not very honest, he had his justifications. To begin with, he could not afford to be scrupulous. Strict financial honesty is easy only for those whose bank balances are long, or who draw a regular wage and are without ambition. Haydon was filled with vast ambitions, believed himself the greatest painter of his age, and had no money. He felt that the world owed him something for existing, for being the genius that he was.

Loans and gifts were received on account of the world’s debt to him; he had a certain divine right to them, even when they came from people who could not afford to lend or give. Still he did always honestly try to pay back, later if not sooner, the money he had borrowed. One has only to read the following passage to realize that Haydon had a nice, if peculiar, sense of honour—not to mention a financial ability amounting almost to genius. ‘In one hour and a half I had ten pounds to pay on my honour and only £2, 15s. in my pocket. I drove away to Newton, paid him £2, 15s. and borrowed £10. I then drove away to my friend and paid him the ten pounds, and borrowed five pounds more, but felt relieved I had not broke my honour.’

It must not be thought that Haydon’s exertions brought him nothing. First and last, he made considerable sums of money, which might have sufficed to keep a single man in comfort. But Haydon was married. His wife, who was a widow, brought him two small children and no dowry. His own family was numerous. Once every fifty or sixty pages his journals announce a fresh confinement; another little Haydon enters the world. A few years pass, and with a regularity almost as unfailing the little Haydons shuffle off again. One stepson, it is true, reached manhood before he had a promising career in the navy cut short, in the Indian Ocean, by the bite of a sea-serpent.

But his case was exceptional. Most of the children died in infancy. After a time one loses count of the births and deaths. I have an impression that about half a dozen children must have survived their father and that about as many died before they were six years old. Perhaps if one hunted among the sooty grasses of Paddington Green, in the shadow of Mrs. Siddons’s monument,

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had taken their praises of his historical pictures too seriously. ‘I forgot,’ he sadly remarks, ‘that the same praise would have been applied to the portrait of a racehorse or