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Those Barren Leaves
and that delicious sickening feeling that your entrails have been left behind on an upper storey. Those who chafe at the tameness and sameness of office life, who pine for a little excitement to diversify the quotidian routine, should experiment with this little recipe of mine and bring the water-shoot into the counting-house. It is quite simple. All you have got to do is to pause for a moment in your work and ask yourself: Why am I doing this? What is it all for? Did I come into the world, supplied with a soul which may very likely be immortal, for the sole purpose of sitting every day at this desk? Ask yourself these questions thoughtfully, seriously. Reflect even for a moment on their significance—and I can guarantee that, firmly seated though you may be in your hard or your padded chair, you will feel all at once that the void has opened beneath you, that you are sliding headlong, fast and faster, into nothingness.

For those who cannot dispense with formularies and fixed prayers, I recommend this little catechism, to be read through in office hours whenever time hangs a little heavy.

Q. Why am I working here?

A. In order that Jewish stockbrokers may exchange their Rovers for Armstrong-Siddeleys, buy the latest jazz records and spend the week-end at Brighton.

Q. Why do I go on working here?

A. In the hope that I too may some day be able to spend the week-end at Brighton.

Q. What is progress?

A. Progress is stockbrokers, more stockbrokers and still more stockbrokers.

Q. What is the aim of social reformers?

A. The aim of social reformers is to create a state in which every individual enjoys the greatest possible amount of freedom and leisure.

Q. What will the citizens of this reformed state do with their freedom and leisure?

A. They will do, presumably, what the stockbrokers do with these things to-day, e.g. spend the week-end at Brighton, ride rapidly in motor vehicles and go to the theatre.

Q. On what condition can I live a life of contentment?

A. On the condition that you do not think.

Q. What is the function of newspapers, cinemas, radios, motorbikes, jazz bands, etc?

A. The function of these things is the prevention of thought and the killing of time. They are the most powerful instruments of human happiness.

Q. What did Buddha consider the most deadly of the deadly sins?

A. Unawareness, stupidity.

Q. And what will happen if I make myself aware, if I actually begin to think?

A. Your swivel chair will turn into a trolley on the mountain railway, the office floor will gracefully slide away from beneath you and you will find yourself launched into the abyss.

Down, down, down! The sensation, though sickening, is really delightful. Most people, I know, find it a little too much for them and consequently cease to think, in which case the trolley reconverts itself into the swivel chair, the floor closes up and the hours at the desk seem once more to be hours passed in a perfectly reasonable manner; or else, more rarely, flee in panic horror from the office to bury their heads like ostriches in religion or what not. For a strong-minded and intelligent person both courses are inadmissible; the first because it is stupid and the second because it is cowardly. No self-respecting man can either accept unreflectingly or, having reflected upon it, irresponsibly run away from the reality of human life. The proper course, I flatter myself, is that which I have adopted. Having sought out the heart of reality—Gog’s Court, to be explicit—I have taken up my position there; and though fully aware of the nature of the reality by which I am surrounded, though deliberately keeping myself reminded of the complete imbecility of what I am doing, I yet remain heroically at my post. My whole time is passed on the switchback; all my life is one unceasing slide through nothing.

All my life, I insist; for it is not merely into Gog’s Court that I magically introduce the fun of the fair. I so arrange my private life that I am sliding even out of office hours. My heart, to borrow the poetess’s words, is like a singing bird whose nest is permanently in a water-shoot. Miss Carruthers’s boardinghouse in Chelsea is, I assure you, as suitable a place to slither in as any east of Temple Bar. I have lived there now for four years. I am a pillar of the establishment and every evening, when I sit down to dinner with my fellow guests, I feel as though I were taking my place in a specially capacious family trolley on the switchback railway. All aboard! and away we go. With gathering momentum the trolley plunges down into vacancy.

Let me describe an evening on the Domestic water-shoot. At the head of the table sits Miss Carruthers herself; thirty-seven, plump though unmarried, with a face broadening towards the base and very flabby about the cheeks and chin—bull-doggy, in a word; and the snub nose, staring at you out of its upward-tilted nostrils, the small brown eyes do not belie the comparison. And what activity! never walks, but runs about her establishment like a demoniac, never speaks but shrilly shouts, carves the roast beef with scientific fury, laughs like a giant woodpecker. She belongs to a distinguished family which would never, in its days of glory, have dreamed of allowing one of its daughters to become what Miss Carruthers calls, applying to herself the most humiliating of titles and laughing as she does so, to emphasize the picturesque contrast between what she is by birth and what circumstance has reduced her to becoming, ‘a common lodging-house keeper.’ She is a firm believer in her class, and to her more distinguished guests deplores the necessity under which she labours to admit into her establishment persons not really, really . . . She is careful not to mix people of different sorts together. Her most genteel guests sit the closest to her at table; it is implied that, in the neighbourhood of Miss Carruthers, they will feel at home. For years I have had the honour of sitting at her left hand; for if less prosperous than Mrs. Cloudesley Shove, the broker’s widow (who sits in glory on the right), I have at least attended in my youth an ancient seat of learning.

The gong reverberates; punctually I hurry down to the dining-room. With fury and precision, like a conductor immersed in a Wagner overture, Miss Carruthers is carving the beef.

‘Evening, Mr. Chelifer,’ she loudly calls, without interrupting her labours. ‘What news have you brought back with you from the city to-day?’

Affably I smile, professionally I rub the hands. ‘Well, I don’t know that I can think of any.’

‘Evening, Mrs. Fox. Evening, Mr. Fox.’ The two old people take their places near the further end of the table. They are not quite, quite . . . ‘Evening, Miss Monad.’ Miss Monad does responsible secretarial work and sits next to the Fox’s. ‘Evening, Mr. Quinn. Evening, Miss Webber. Evening, Mrs. Crotch.’ But the tone in which she responds to Mr. Dutt’s courteous greeting is much less affable. Mr. Dutt is an Indian—a black man, Miss Carruthers calls him. Her ‘Evening, Mr. Dutt’ shows that she knows her place and hopes that the man of the inferior race knows his. The servant comes in with a steaming dish of greens. Crambe ripetita—inspiring perfume! Mentally I burst into song.

These like remorse inveterate memories,

Being of cabbage, are prophetic too

Of future feasts, when Mrs. Cloudesley Shove

Will still recall lamented Cloudesley.

                                      Still

Among the moonlit cedars Philomel

Calls back to mind, again, again,

The ancient pain, the everlasting pain;

And still inveterately the haunted air

Remembers and foretells that roses were

Red and to-morrow will again be red,

But, ‘Cloudesley, Cloudesley!’ Philomel in vain

Sobs on the night; for Cloudesley Shove is dead. . . .

And in the flesh, as though irresistibly summoned by my incantation, Mrs. Cloudesley Shove blackens the doorway with her widowhood.

‘Not a very naice day,’ says Mrs. Cloudesley, as she sits down.

‘Not at all,’ Miss Carruthers heartily agrees. And then, without turning from the beef, without abating for an instant the celerity of her carving, ‘Fluffy!’ she shouts through the increasing din, ‘don’t giggle like that.’

Politely Mr. Chelifer half raises himself from his chair as Miss Fluffy comes tumbling, on the tail end of her giggle, into the chair next to his. Always the perfect gent.

‘I wasn’t giggling, Miss Carruthers,’ Fluffy protests. Her smile reveals above the roots of her teeth a line of almost bloodless gums.

‘Quite true,’ says young Mr. Brimstone, following her less tumultuously from the door and establishing himself in the seat opposite, next to Mrs. Cloudesley. ‘She wasn’t giggling. She was merely cachinnating.’

Everybody laughs uproariously, even Miss Carruthers, though she does not cease to carve. Mr. Brimstone remains perfectly grave. Behind his rimless pince-nez there is hardly so much as a twinkle. As for Miss Fluffy, she fairly collapses.

‘What a horrible man!’ she screams through her laughter, as soon as she has breath enough to be articulate. And picking up her bread, she makes as though she were going to throw it across the table in Mr. Brimstone’s face.

Mr. Brimstone holds up a finger. ‘Now you be careful,’ he admonishes. ‘If you don’t behave, you’ll be put in the corner and sent to bed without your supper.’

There is a renewal of laughter.

Miss Carruthers intervenes. ‘Now don’t tease her, Mr. Brimstone.’

‘Tease?’ says Mr. Brimstone, in the tone of one who has been misjudged. ‘But I was only applying moral suasion, Miss Carruthers.’

Inimitable Brimstone! He is the life and soul of Miss Carruthers’s establishment. So serious,

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and that delicious sickening feeling that your entrails have been left behind on an upper storey. Those who chafe at the tameness and sameness of office life, who pine for