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To the Puritan All Things Are Impure
consummate manhood. In order to effect this bringing together certain barriers must be broken down. They are strong barriers; for the conscious mind has taken extraordinary precautions to keep itself out of contact with the body and its instincts. The spirit refuses to be livingly aware of the animal man. Very significant in this context are the tabooed words which describe in the directest possible manner the characteristic functions of bodily life.

Early training has so conditioned the reflexes of the normal bourgeois and his wife that they shudder whenever one of these words is pronounced. For these words bring the mind into direct contact with the physical reality which it is so desperately anxious to ignore. The circumlocutions and the scientific polysyllables do not bring the mind into this direct contact. They are mere algebraical symbols, almost empty of living, physical significance—a fact which must somewhat diminish the hope for the future which I expressed just now. Brought up in a world that is learning to treat sexual matters only too scientifically, the future Jixes and Sumners will be quite undisturbed by literary references to micturition phantasies, auto-erotism, and the like. But if the same phenomena are described in plain Saxon words, they will probably be just as painfully shocked as the present inquisitors. For when these Saxon words are pronounced, the mind suddenly finds itself in actual touch with that physical reality which Platonism, Christianity, and Fordism have one after another insisted on its ignoring. It shrinks with horror.

But it ought not to shrink with horror. Lawrence set out to overcome this shrinking. The methods he used were drastic—too drastic for many even of those who, in principle, were on his side. ‘More tact, more circumspection!’ they implored. But the use of forbidden words, the describing and portraying of things ordinarily veiled were absolutely essential tactics in the crusade. The mind had to be made conscious of the physical reality from which it was accustomed to shrink. This was the only way of doing it. The fact that people are shocked is the best proof that they need shocking. Their reflexes have been wrongly conditioned; they should be given a course of shocks until the conditioning is undone. The theory, I am sure, is psychologically sound. But to put it into practice is difficult. At every ringing of their familiar ‘pornographic’ bell, the right-thinkingly conditioned smut-hounds foam at the mouth. And unfortunately they are in a position to do more than foam; they are in a position to open our letters, confiscate our books and burn our pictures. What’s to be done about it? Perhaps Professor Pavlov might be able to tell us.

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consummate manhood. In order to effect this bringing together certain barriers must be broken down. They are strong barriers; for the conscious mind has taken extraordinary precautions to keep itself