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Portraits and Observations
rural Alabama town where we lived. There was a narrow, shallow crystal river that ran through this forest. There was a huge fallen log that lay across it from bank to bank like a bridge. My cousins, balancing themselves, ran across the log, but I decided to wade the little river.

Just as I was about to reach the farther bank, I saw an enormous cottonmouth moccasin swimming, slithering on the water’s shadowy surface. My own mouth went dry as cotton; I was paralyzed, numb, as though my whole body had been needled with Novocain. The snake kept sliding, winding toward me. When it was within inches of me, I spun around, and slipped on a bed of slippery creek pebbles. The cottonmouth bit me on the knee.

Turmoil. My cousins took turns carrying me piggyback until we reached a farmhouse. While the farmer hitched up his mule-drawn wagon, his only vehicle, his wife caught a number of chickens, ripped them apart alive, and applied the hot bleeding birds to my knee. “It draws out the poison,” she said, and indeed the flesh of the chickens turned green. All the way into town, my cousins kept killing chickens and applying them to the wound. Once we were home, my family telephoned a hospital in Montgomery, a hundred miles away, and five hours later a doctor arrived with a snake serum. I was one sick boy, and the only good thing about it was I missed two months of school.

Once, on my way to Japan, I stayed overnight in Hawaii with Doris Duke in the extraordinary, somewhat Persian palace she had built on a cliff at Diamond Head. It was scarcely daylight when I woke up and decided to go exploring. The room in which I slept had French doors leading into a garden overlooking the ocean.

I’d been strolling in the garden perhaps half a minute when a terrifying herd of Dobermans appeared, seemingly out of nowhere; they surrounded and kept me captive within the snarling circle they made. No one had warned me that each night after Miss Duke and her guests had retired, this crowd of homicidal canines was let loose to deter, and possibly punish, unwelcome intruders.

The dogs did not attempt to touch me; they just stood there, coldly staring at me and quivering in controlled rage. I was afraid to breathe; I felt if I moved my foot one scintilla, the beasts would spring forward to rip me apart. My hands were trembling; my legs, too. My hair was as wet as if I’d just stepped out of the ocean. There is nothing more exhausting than standing perfectly still, yet I managed to do it for over an hour. Rescue arrived in the form of a gardener, who, when he saw what was happening, merely whistled and clapped his hands, and all the demon dogs rushed to greet him with friendly wagging tails.

Those are instances of specific terror. Still, our real fears are the sounds of footsteps walking in the corridors of our minds, and the anxieties, the phantom floatings, they create.
Q: What are some of the things you can do?

A: I can ice-skate. I can ski. I can read upside down. I can ride a skateboard. I can hit a tossed can with a .38 revolver. I have driven a Maserati (at dawn, on a flat, lonely Texas road) at 170 mph. I can make a soufflé Furstenberg (quite a stunt: it’s a cheese-and-spinach concoction that involves sinking six poached eggs into the batter before cooking; the trick is to have the egg yolks remain soft and runny when the soufflé is served). I can tap-dance. I can type sixty words a minute.

Q: And what are some of the things you can’t do?
A: I can’t recite the alphabet, at least not correctly or all the way through (not even under hypnosis; it’s an impediment that has fascinated several psychotherapists). I am a mathematical imbecile—I can add, more or less, but I can’t subtract, and I failed first-year algebra three times, even with the help of a private tutor. I can read without glasses, but I can’t drive without them. I can’t speak Italian, even though I lived in Italy a total of nine years. I can’t make a prepared speech—it has to be spontaneous, “on the wing.”
Q: Do you have a “motto”?

A: Sort of. I jotted it down in a schoolboy diary: I Aspire. I don’t know why I chose those particular words; they’re odd, and I like the ambiguity—do I aspire to heaven or hell? Whatever the case, they have an undeniably noble ring.

Last winter I was wandering in a seacoast cemetery near Mendocino—a New England village in far Northern California, a rough place where the water is too cold to swim and where the whales go piping past. It was a lovely little cemetery, and the dates on the sea-gray-green tombstones were mostly nineteenth century; almost all of them had an inscription of some sort, something that revealed the tenant’s philosophy. One read: NO COMMENT.

So I began to think what I would have inscribed on my tombstone—except that I shall never have one, because two very gifted fortune tellers, one Haitian, the other an Indian revolutionary who lives in Moscow, have told me I will be lost at sea, though I don’t know whether by accident or by choice (comme ça, Hart Crane). Anyway, the first inscription I thought of was: AGAINST MY BETTER JUDGMENT. Then I thought of something far more characteristic. An excuse, a phrase I use about almost any commitment: I TRIED TO GET OUT OF IT, BUT I COULDN’T.
Q: Some time ago you made your debut as a film actor (in Murder by Death). And?

A: I’m not an actor; I have no desire to be one. I did it as a lark; I thought it would be amusing, and it was fun, more or less, but it was also hard work: up at six and never out of the studio before seven or eight. For the most part, the critics gave me a bouquet of garlic. But I expected that; everyone did—it was what you might call an obligatory reaction. Actually, I was adequate.
Q: How do you handle the “recognition factor”?

A: It doesn’t bother me a bit, and it’s very useful when you want to cash a check in some strange locale. Also, it can occasionally have amusing consequences. For instance, one night I was sitting with friends at a table in a crowded Key West bar. At a nearby table, there was a mildly drunk woman with a very drunk husband. Presently, the woman approached me and asked me to sign a paper napkin. All this seemed to anger her husband; he staggered over to the table, and after unzipping his trousers and hauling out his equipment, said: “Since you’re autographing things, why don’t you autograph this?” The tables surrounding us had grown silent, so a great many people heard my reply, which was: “I don’t know if I can autograph it, but perhaps I can initial it.”

Ordinarily, I don’t mind giving autographs. But there is one thing that gets my goat: without exception, every grown man who has ever asked me for an autograph in a restaurant or on an airplane has always been careful to say that he wanted it for his wife or his daughter or his girl friend, but never, never just for himself.

I have a friend with whom I often take long walks on city streets. Frequently, some fellow stroller will pass us, hesitate, produce a sort of is-it-or-isn’t-it frown, then stop me and ask, “Are you Truman Capote?” And I’ll say, “Yes, I’m Truman Capote.” Whereupon my friend will scowl and shake me and shout, “For Christ’s sake, George—when are you going to stop this? Some day you’re going to get into serious trouble!”
Q: Do you consider conversation an art?

A: A dying one, yes. Most of the renowned conversationalists—Samuel Johnson, Oscar Wilde, Whistler, Jean Cocteau, Lady Astor, Lady Cunard, Alice Roosevelt Longworth—are monologists, not conversationalists. A conversation is a dialogue, not a monologue. That’s why there are so few good conversations: due to scarcity, two intelligent talkers seldom meet. Of the list just provided, the only two I’ve known personally are Cocteau and Mrs. Longworth. (As for her, I take it back—she is not a solo performer; she lets you share the air.)

Among the best conversationalists I’ve talked with are Gore Vidal (if you’re not the victim of his couth, sometimes uncouth, wit), Cecil Beaton (who, not surprisingly, expresses himself almost entirely in visual images—some very beautiful and some sublimely wicked). The late Danish genius, the Baroness Blixen, who wrote under the pseudonym Isak Dinesen, was, despite her withered though distinguished appearance, a true seductress, a conversational seductress.

Ah, how fascinating she was, sitting by the fire in her beautiful house in a Danish seaside village, chain-smoking black cigarettes with silver tips, cooling her lively tongue with draughts of champagne, and luring one from this topic to that—her years as a farmer in Africa (be certain to read, if you haven’t already, her autobiographical Out of Africa, one of this century’s finest books), life under the Nazis in occupied Denmark (“They adored me. We argued, but they didn’t care what I said; they didn’t care what any woman said—it was a completely masculine society. Besides, they had no idea I was hiding Jews in my cellar, along with winter apples and cases of champagne”).

Just skimming off the top of my head, other conversationalists I’d rate highly are Christopher Isherwood (no one surpasses him for total but

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rural Alabama town where we lived. There was a narrow, shallow crystal river that ran through this forest. There was a huge fallen log that lay across it from bank