TC: It’s not that simple. I did believe in God. And then I didn’t. Remember when we were very little and used to go way out in the woods with our dog Queenie and old Cousin Sook? We hunted for wildflowers, wild asparagus. We caught butterflies and let them loose. We caught perch and threw them back in the creek. Sometimes we found giant toadstools, and Sook told us that was where the elves lived, under the beautiful toadstools. She told us the Lord had arranged for them to live there just as He had arranged for everything we saw. The good and the bad. The ants and the mosquitoes and the rattlesnakes, every leaf, the sun in the sky, the old moon and the new moon, rainy days. And we believed her.
But then things happened to spoil that faith. First it was church and itching all over listening to some ignorant redneck preacher shoot his mouth off; then it was all those boarding schools and going to chapel every damn morning. And the Bible itself—nobody with any sense could believe what it asked you to believe. Where were the toadstools? Where were the moons? And at last life, plain living, took away the memories of whatever faith still lingered. I’m not the worst person that’s crossed my path, not by a considerable distance, but I’ve committed some serious sins, deliberate cruelty among them; and it didn’t bother me one whit, I never gave it a thought. Until I had to. When the rain started to fall, it was a hard black rain, and it just kept on falling. So I started to think about God again.
I thought about St. Julian. About Flaubert’s story St. Julien, L’Hospitalier. It had been so long since I’d read that story, and where I was, in a sanitarium far distant from libraries, I couldn’t get a copy. But I remembered (at least I thought this was more or less the way it went) that as a child Julian loved to wander in the forests and loved all animals and living things. He lived on a great estate, and his parents worshipped him; they wanted him to have everything in the world. His father bought him the finest horses, bows and arrows, and taught him to hunt. To kill the very animals he had loved so much. And that was too bad, because Julian discovered that he liked to kill. He was only happy after a day of the bloodiest slaughter. The murdering of beasts and birds became a mania, and after first admiring his skill, his neighbors loathed and feared him for his bloodlust.
Now, there’s a part of the story that was pretty vague in my head. Anyway, somehow or other Julian killed his mother and father. A hunting accident? Something like that, something terrible. He became a pariah and a penitent. He wandered the world barefoot and in rags, seeking forgiveness. He grew old and ill. One cold night he was waiting by a river for a boatman to row him across. Maybe it was the River Styx? Because Julian was dying.
While he waited, a hideous old man appeared. He was a leper, and his eyes were running sores, his mouth rotting and foul. Julian didn’t know it, but this repulsive evil-looking old man was God. And God tested him to see if all his sufferings had truly changed Julian’s savage heart. He told Julian He was cold, and asked to share his blanket, and Julian did; then the leper wanted Julian to embrace Him, and Julian did; then He made a final request—He asked Julian to kiss His diseased and rotting lips. Julian did. Whereupon Julian and the old leper, who was suddenly transformed into a radiant shining vision, ascended together to heaven. And so it was that Julian became St. Julian.
So there I was in the rain, and the harder it fell the more I thought about Julian. I prayed that I would have the luck to hold a leper in my arms. And that’s when I began to believe in God again, and understand that Sook was right: that everything was His design, the old moon and the new moon, the hard rain falling, and if only I would ask Him to help me, He would.
TC: And has He?
TC: Yes. More and more. But I’m not a saint yet. I’m an alcoholic. I’m a drug addict. I’m homosexual. I’m a genius. Of course, I could be all four of these dubious things and still be a saint. But I shonuf ain’t no saint yet, nawsuh.
TC: Well, Rome wasn’t built in a day. Now let’s knock it off and try for some shut-eye.
TC: But first let’s say a prayer. Let’s say our old prayer. The one we used to say when we were real little and slept in the same bed with Sook and Queenie, with the quilts piled on top of us because the house was so big and cold.
TC: Our old prayer? Okay.
TC and TC: Now I lay me down to sleep, I pray the Lord my soul to keep. And if I should die before I wake, I pray the Lord my soul to take. Amen.
TC: Good night.
TC: Good night.
TC: I love you.
TC: I love you, too.
TC: You’d better. Because when you get right down to it, all we’ve got is each other. Alone. To the grave. And that’s the tragedy, isn’t it?
TC: You forget. We have God, too.
TC: Yes. We have God.
TC: Zzzzzzz
TC: Zzzzzzzzz
TC and TC: Zzzzzzzzzzz
A BEAUTIFUL CHILD (1979)
Time: 28 April 1955.
Scene: The chapel of the Universal Funeral Home at Lexington Avenue and Fifty-second Street, New York City. An interesting galaxy packs the pews: celebrities, for the most part, from an international arena of theater, films, literature, all present in tribute to Constance Collier, the English-born actress who had died the previous day at the age of seventy-five.
Born in 1880, Miss Collier had begun her career as a music-hall Gaiety Girl, graduated from that to become one of England’s principal Shakespearean actresses (and the longtime fiancée of Sir Max Beerbohm, whom she never married, and perhaps for that reason was the inspiration for the mischievously unobtainable heroine in Sir Max’s novel Zuleika Dobson).
Eventually she emigrated to the United States, where she established herself as a considerable figure on the New York stage as well as in Hollywood films. During the last decades of her life she lived in New York, where she practiced as a drama coach of unique caliber; she accepted only professionals as students, and usually only professionals who were already “stars”—Katharine Hepburn was a permanent pupil; another Hepburn, Audrey, was also a Collier protégée, as were Vivien Leigh and, for a few months prior to her death, a neophyte Miss Collier referred to as “my special problem,” Marilyn Monroe.
Marilyn Monroe, whom I’d met through John Huston when he was directing her in her first speaking role in The Asphalt Jungle, had come under Miss Collier’s wing at my suggestion. I had known Miss Collier perhaps a half-dozen years, and admired her as a woman of true stature, physically, emotionally, creatively; and, for all her commanding manner, her grand cathedral voice, as an adorable person, mildly wicked but exceedingly warm, dignified yet gemütlich.
I loved to go to the frequent small lunch parties she gave in her dark Victorian studio in mid-Manhattan; she had a barrel of yarns to tell about her adventures as a leading lady opposite Sir Beerbohm Tree and the great French actor Coquelin, her involvements with Oscar Wilde, the youthful Chaplin, and Garbo in the silent Swede’s formative days. Indeed she was a delight, as was her devoted secretary and companion, Phyllis Wilbourn, a quietly twinkling maiden lady who, after her employer’s demise, became, and has remained, the companion of Katharine Hepburn.
Miss Collier introduced me to many people who became friends: the Lunts, the Oliviers, and especially Aldous Huxley. But it was I who introduced her to Marilyn Monroe, and at first it was not an acquaintance she was too keen to acquire: her eyesight was faulty, she had seen none of Marilyn’s movies, and really knew nothing about her except that she was some sort of platinum sex-explosion who had achieved global notoriety; in short, she seemed hardly suitable clay for Miss Collier’s stern classic shaping. But I thought they might make a stimulating combination.
They did. “Oh yes,” Miss Collier reported to me, “there is something there. She is a beautiful child. I don’t mean that in the obvious way—the perhaps too obvious way. I don’t think she’s an actress at all, not in any traditional sense. What she has—this presence, this luminosity, this flickering intelligence—could never surface on the stage. It’s so fragile and subtle, it can only be caught by the camera. It’s like a hummingbird in flight: only a camera can freeze the poetry of it. But anyone who thinks this girl is simply another Harlow or harlot or whatever is mad.
Speaking of mad, that’s what we’ve been working on together: Ophelia. I suppose people would chuckle at
