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The Art of War
them for two reasons: one, because this part of the army is less corrupt than that of the infantry, for it is not stronger than the ancient, it is on a par with it. However, a short while before, the method of training them has been mentioned. And as to arming them, I would arm them as is presently done, both as to the light cavalry as to the men-at-arms. But I would want the light cavalry to be all archers, with some light gunners among them, who, although of little use in other actions of war, are most useful in terrifying the peasants, and place them above a pass that is to be guarded by them, for one gunner causes more fear to them (the enemy) than twenty other armed men. And as to numbers, I say that departing from imitating the Roman army, I would have not less than three hundred effective cavalry for each battalion, of which I would want one hundred fifty to be men-at-arms, and a hundred fifty light cavalry; and I would give a leader to each of these parts, creating among them fifteen Heads of Ten per hand, and give each one a flag and a bugler. I would want that every ten men-at-arms have five carriages and every ten light cavalrymen two, which, like those of the infantry, should carry the tents, (cooking) utensils, hitches, poles, and in addition over the others, their tools.

And do not think this is out of place seeing that men-at-arms have four horses at their service, and that such a practice is a corrupting one; for in Germany, it is seen that those men-at-arms are alone with their horses, and only every twenty have a cart which carries the necessary things behind them. The horsemen of the Romans were likewise alone:it is true that the Triari encamped near the cavalry and were obliged to render aid to it in the handling of the horses: this can easily be imitated by us, as will be shown in the distribution of quarters. That, therefore, which the Romans did, and that which the Germans do, we also can do; and in not doing it, we make a mistake. These cavalrymen, enrolled and organized together with a battalion, can often be assembled when the companies are assembled, and caused to make some semblance of attack among them, which should be done more so that they may be recognized among them than for any necessity. But I have said enough on this subject for now, and let us descend to forming an army which is able to offer battle to the enemy, and hope to win it; which is the end for which an army is organized, and so much study put into it.

Book 3, The Superiority of Citizen Armies

Cosimo:
Since we are changing the discussion, I would like the questioner to be changed, so that I may not be held ta be presumptuous, which I have always censured in others. I, therefore, resign the speakership, and I surrender it to any of these friends of mine who want it.
ZANOBI:
It would be most gracious of you to continue:but since you do not want to, you ought at least to tell us which of us should succeed in your place.

Cosimo:
I would like to pass this burden on the Lord Fabrizio.
Fabrizio:
I am content to accept it, and would like to follow the Venetian custom, that the youngest talks first;for this being an exercise for young men, I am persuaded that young men are more adept at reasoning, than they are quick to follow.

Cosimo:
It therefore falls to you LUIGI: and I am pleased with such a successor, as long as you are satisfied with such a questioner.

Fabrizio:
I am certain that, in wanting to show how an army is well organized for undertaking an engagement, it would be necessary to narrate how the Greeks and the Romans arranged the ranks in their armies. None the less, as you yourselves are able to read and consider these things, through the medium of ancient writers, I shall omit many particulars, and will cite only those things that appear necessary for me to imitate, in the desire in our times to give some (part of) perfection to our army. This will be done, and, in time, I will show how an army is arranged for an engagement, how it faces a real battle, any how it can be trained in mock ones. The greatest mistake that those men make who arrange an army for an engagement, is to give it only one front, and commit it to only one onrush and one attempt(fortune). This results from having lost the method the ancients employed of receiving one rank into the other; for without this method, one cannot help the rank in front, or defend them, or change them by rotation in battle, which was practiced best by the Romans. In explaining this method, therefore, I want to tell how the Romans divided each Legion into three parts, namely, the Astati, the Princeps, and the Triari; of whom the Astati were placed in the first line of the army in solid and deep ranks,(and) behind them were the Princeps, but placed with their ranks more open: and behind these they placed the Triari, and with ranks so sparse, as to be able, if necessary, to receive the Princeps and the Astati between them.

In addition to these, they had slingers, bow-men (archers), and other lightly armed, who were not in these ranks, but were situated at the head of the army between the cavalry man the infantry. These light armed men, therefore, enkindled the battle, and if they won [which rarely happened], they pursued the victory: if they were repulsed, they retired by way of the flanks of the army, or into the intervals (gaps) provided for such a result, and were led back among those who were not armed:after this proceeding, the Astati came hand to hand with the enemy, and who, if they saw themselves being overcome, retired little by little through the open spaces in the ranks of the Princeps, and, together with them, renewed the fight. If these also were forced back, they all retired into the thin lines of the Triari, and all together, en masse, recommenced the battle; and if these were defeated, there was no other remedy, as there was no way left to reform themselves. The cavalry were on the flanks of the army, placed like two wings on a body, and they some times fought on horseback, and sometimes helped the infantry, according as the need required. This method of reforming themselves three times is almost impossible to surpass, as it is necessary that fortune abandon you three times, and that the enemy has so much virtu that he overcomes you three times.

The Greeks, with their Phalanxes, did not have this method of reforming themselves, and although these had many ranks and Leaders within them, none the less, they constituted one body, or rather, one front. So that in order to help one another, they did not retire from one rank into the other, as the Romans, but one man took the place of another, which they did in this way. Their Phalanxes were (made up) of ranks, and supposing they had placed fifty men per rank, when their front came against the enemy, only the first six ranks of all of them were able to fight, because their lances, which they called Sarisse, were so long, that the points of the lances of those in the sixth rank reached past the front rank. When they fought, therefore, if any of the first rank fell, either killed or wounded, whoever was behind him in the second rank immediately entered into his place, and whoever was behind him in the third rank immediately entered into the place in the second rank which had become vacant, and thus successively all at once the ranks behind restored the deficiencies of those in front, so that the ranks were always remained complete, and no position of the combatants was vacant except in the last rank, which became depleted because there was no one in its rear to restore it.

So that the injuries which the first rank suffered, depleted the last, and the first rank always remained complete; and thus the Phalanxes, because of their arrangement, were able rather to become depleted than broken, since the large(size of its) body made it more immobile. The Romans, in the beginning, also employed Phalanxes, and instructed their Legions in a way similar to theirs. Afterwards, they were not satisfied with this arrangement, and divided the Legion into several bodies; that is, into Cohorts and Maniples; for they judged [as was said a little while ago] that that body should have more life in it(be more active) which should have more spirit, and that it should be composed of several parts, and each regulate itself. The Battalions of the Swiss, in these times, employed all the methods of the Phalanxes, as much in the size and entirety of their organization, as in the method of helping one another, and when coming to an engagement they place the Battalions one on the flank of the other, or they place them one behind the other. They have no way in which the first rank, if it should retire, to be received by the second, but with this arrangement, in order to help one another, they place one Battalion in front and another behind it to the right, so that if the first has need

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them for two reasons: one, because this part of the army is less corrupt than that of the infantry, for it is not stronger than the ancient, it is on