BATTISTA:
Did the Romans permit women to be in their armies, or that they indulge in indolent games that are used to day?
Fabrizio:
They prohibited both of them, and this prohibition was not very difficult, because the exercises which they gave each day to the soldiers were so many, sometimes being occupied all together, sometimes individually, that no time was left to them to think either of Venery, or of games, or of other things which make soldiers seditious and useless.
BATTISTA:
I like that. But tell me, when the army had to take off, what arrangements did they have?
Fabrizio:
The captain’s trumpet was sounded three times: at the first sound the tents were taken down and piled into heaps, at the second they loaded the burdens, and at the third they moved in the manner mentioned above, with the impedimenta behind, the armed men on every side, placing the Legions in the center. And, therefore, you would have to have a battalion of auxiliaries move, and behind it its particular impedimenta, and with those the fourth part of the public impedimenta, which would be all those who should be quartered in one of those (sections of the camp) which we showed a short while back. And, therefore, it would be well to have each one of them assigned to a battalion, so that when the army moved, everyone would know where his place was in marching. And every battalion ought to proceed on its way in this fashion with its own impedimenta, and with a quarter of the public (impedimenta) at its rear, as we showed the Roman army marched.
BATTISTA:
In placing the encampment, did they have other considerations than those you mentioned?
Fabrizio:
I tell you again, that in their encampments, the Romans wanted to be able to employ the usual form of their method, in the observance of which, they took no other consideration. But as to other considerations, they had two principal ones: the one, to locate themselves in a healthy place: to locate themselves where the enemy should be unable to besiege them, and cut off their supply of water and provisions. To avoid this weakness, therefore, they avoided marshy places, or exposure to noxious winds. They recognized these, not so much from the characteristics of the site, but from the looks of the inhabitants: and if they saw them with poor color, or short winded, or full of other infections, they did not encamp there.
As to the other part of not being besieged, the nature of the place must be considered, where the friends are, and where the enemy, and from these make a conjecture whether or not you can be besieged. And, therefore, the Captain must be very expert concerning sites of the countries, and have around him many others who have the same expertness. They also avoided sickness and hunger so as not to disorganize the army; for if you want to keep it healthy, you must see to it that the soldiers sleep under tents, that they are quartered, where there are trees to create shade, where there is wood to cook the food, and not to march in the heat.
You need, therefore, to consider the encampment the day before you arrive there, and in winter guard against marching in the snow and through ice without the convenience of making a fire, and not lack necessary clothing, and not to drink bad water. Those who get sick in the house, have them taken care of by doctors; for a captain has no remedy when he has to fight both sickness and the enemy. But nothing is more useful in maintaining an army healthy than exercise: and therefore the ancients made them exercise every day. Whence it is seen how much exercise is of value, for in the quarters it keeps you healthy, and in battle it makes you victorious. As to hunger, not only is it necessary to see that the enemy does not impede your provisions, but to provide whence you are to obtain them, and to see that those you have are not lost.
And, therefore, you must always have provisions (on hand) for the army for a month, and beyond that to tax the neighboring friends that they provide you daily, keep the provisions in a strong place, and, above all, dispense it with diligence, giving each one a reasonable measure each day, and so observe this part that they do not become disorganized; for every other thing in war can be overcome with time, this only with time overcomes you. Never make anyone your enemy, who, while seeking to overcome you with the sword (iron), can overcome you by hunger, because if such a victory is not as honorable, it is more secure and more certain. That army, therefore, cannot escape hunger which does not observe justice, and licentiously consume whatever it please, for one evil causes the provisions not to arrive, and the other that when they arrive, they are uselessly consumed: therefore the ancients arranged that what was given was eaten, and in the time they assigned, so that no soldier ate except when the Captain did. Which, as to being observed by the modern armies, everyone does (the contrary), and deservedly they cannot be called orderly and sober as the ancients, but licentious and drunkards.
BATTISTA:
You have said in the beginning of arranging the encampment, that you did not want to stay only with two battalions, but took up four, to show how a fair (sized) army was quartered. Therefore I would want you to tell me two things: the one, if I have more or less men, how should I quarter them: the other, what number of soldiers would be enough to fight against any enemy?
Fabrizio:
To the first question, I reply, that if the army has four or six thousand soldiers more or less, rows of quarters are taken away or added as are needed, and in this way it is possible to accommodate more or fewer infinitely. None the less, when the Romans joined together two consular armies, they made two encampments and had the parts of the disarmed men face each other. As to the second question, I reply, that the regular Roman army had about twenty four thousand soldiers: but when a great force pressed them, the most they assembled were fifty thousand. With this number they opposed two hundred thousand Gauls whom they assaulted after the first war which they had with the Carthaginians. With the same number, they opposed Hannibal. And you have to note that the Romans and Greeks had made war with few (soldiers), strengthened by order and by art; the westerners and easterners had made it with a multitude: but one of these nations serves itself of natural fury, as are the westerners; the other of the great obedience which its men show to their King. But in Greece and Italy, as there is not this natural fury, nor the natural reverence toward their King, it has been necessary to turn to discipline; which is so powerful, that it made the few able to overcome the fury and natural obstinacy of the many. I tell you, therefore, if you want to imitate the Romans and Greeks, the number of fifty thousand soldiers ought not to be exceeded, rather they should actually be less; for the many cause confusion, and do not allow discipline to be observed nor the orders learned. And Pyrrhus used to say that with fifteen thousand men he would assail the world.
But let us pass on to another part. We have made our army win an engagement, and I showed the troubles that can occur in battle; we have made it march, and I have narrated with what impedimenta it can be surrounded while marching: and lastly we have quartered it: where not only a little repose from past hardship ought to be taken, but also to think about how the war ought to be concluded; for in the quarters, many things are discussed, especially if there remain enemies in the field, towns under suspicion, of which it is well to reassure oneself, and to capture those which are hostile. It is necessary, therefore, to come to these demonstrations, and to pass over this difficulty with that (same) glory with which we have fought up to the present. Coming down to particulars, therefore, that if it should happen to you that many men or many peoples should do something, which might be useful to you and very harmful to them, as would be the destruction of the walls of their City, or the sending of many of themselves into exile, it is necessary that you either deceive them in a way that everyone should believe he is affected, so that one not helping the other, all find themselves oppressed without a remedy, or rather, to command everyone what they ought to do on the same day, so that each one believing himself to be alone to whom the command is given, thinks of obeying it, and not of a remedy; and thus, without tumult, your command is executed by everyone.
If you should have suspicion of the loyalty of any people, and should want to assure
