Between him and Ghompal there now ensued a discussion to which I only half listened. Each time I heard the name of a city I went on an emotional jag. The very mention of such words as Bengal, Gujurati, Malabar Coast, Kali-ghat, Nepal, Kashmir, Sikh, Bhagavad-Gita, Upanishads, raga, stupa, pravritti, sudra, paranirvana, chela, guru, Hounaman, Siva was sufficient to put me in a trance for the rest of the evening. How could a man condemned to lead the restricted life of a physician in a cold, brutal city like New York dare to talk about setting in order a continent of half a billion souls whose problems were so vast, so multiform, as to stagger the imagination of India’s own great pundits? No wonder he was attracted to the saintly characters whom he had made contact with in the infernal regions of the most Cosmococcic Corporation of America. These «boys», as Ghompal called them (they ranged from twenty-three to thirty-five years of age) were like picked warriors, like chosen disciples. The hardships they had endured, first in getting to America, then struggling to keep body and soul together while finishing their studies, then finding the means to return, then renouncing everything in order to devote themselves to the advancement of their people— well, no American, no white American, any way, could brag of anything comparable. When now and then one of these «boys» went astray, became the lap-dog of some society woman or the slave of some ravishing dancer, I felt like rejoicing. It did me good to hear of Hindu boy lolling on soft cushions, eating rich foods, wearing diamond rings, dancing at night clubs, driving cars, seducing young virgins, and so on. I recalled a cultured young Parsee who had run off with some languorous middle-aged woman of dubious reputation; I remembered the malicious stories that were spread about him, the demoralization that he brought about among the less disciplined ones. It was grand. I followed his career with avidity, lapping up the dregs, imaginatively, as he moved from sphere to sphere. And then one day, when I was lying ill in the morgue which my wife had made of my room, he came to see me, bringing flowers and fruit and books, and he sat by my bed and held my hand, talked to me of India, of the wondrous life he had known as a child, of the miseries he had endured subsequently, of the humiliations inflicted upon him by Americans, of his hunger for life, a large life, a rich life, a splendorous life, and how he had grabbed the opportunity when it came and found it empty, empty of everything but clothes, jewels, money, women. He was giving it all up, he confided. He would go back to his people, suffer with them, raise them up if he could, and if not, die with them, die as they died, in the street, naked, homeless, shunned, despised, stepped on, walked over, spat upon, a bundle of bones which even the vultures would find it difficult to feast on. He would do this not out of guilt, remorse or repentance but because India in rags, India festering like a maggot, India starving, India writhing under the heel of the conqueror, meant more to him than all the comforts, opportunities and advantages of a heartless country like America. He was a Parsee, I say, and his family had been rich once; he had known a happy childhood at least. But there were other Hindus who had been reared in forest and field, who had lived what to us would seem an animal existence. How these obscure, shy individuals ever surmounted the stupendous obstacles which confronted them from day to day remains a mystery to me to this day. With them, at any rate, I travelled the roads that lead from village to town and town to city; with them I listened to the songs of simple folk, the tales of elderly men, the prayers of the devout, the admonitions of the gurus, the legends of the story tellers, the music of the street players, the wails and lamentations of the mourners. Through their eyes I saw the desolation wreaked upon a great people. But I saw also that there are qualities which survive the greatest desolation. In their faces, as they related their experiences, I saw reflected the gentleness, the humility, the reverence, the devotion, the faith, the truthfulness and the integrity of those millions whose destiny baffles and disturbs us. They die like flies and they are reborn; they increase and multiply; they offer up prayers and sacrifices, they resist not, and yet no foreign devil can extirpate. them from the soil which they nourish with their own impoverished carcasses. They are of all kinds, all conditions, all shades, all tongues, all cults; they shoot up like weeds and are trampled down like weeds. To lift the curtain upon even the tiniest segment of this seething life leaves the mind reeling with incertitude. Some are like hard-cut gems, some like rare flowers, some like monuments, some like blazing images of the divine, some like disembodied minds, some like rotting vegetables: side by side they move in an endless, confused throng.
In the midst of these reflections Kronski reminded me in a loud voice that he had run into Sheldon. «He wanted to pay you a visit, the blinking idiot, but I put him off… I think he wanted to lend you some money».
Crazy Sheldon! Curious that I should have thought of him on my way home. Money, yes… I had had a hunch Sheldon would be lending me money again. I had no idea what I owed him. I never expected to pay him back—neither did he. I took what he offered because it made him happy. He was as mad as a hare, but cunning and wily, practical withal. He had fastened himself to me like a leech, for some obscure reason of his own which I never even tried to fathom.
What fascinated me about Sheldon were the grimaces he made. And the way he gurgled when he spoke. It was as though an invisible hand were strangling him. To be sure, he had had some terrible experiences—in that murderous ghetto of Cracow where he was reared. There was one incident I would never forget: it had occurred during a pogrom just before his escape from Poland. He had rushed home in a panic during the butchering which was taking place in the street to find the room full of soldiers. His sister, who was pregnant, was lying on the floor, violated by one soldier after another. His mother and father, their arms trussed behind them, were compelled to watch this horrible performance. Sheldon completely beside himself, had thrown himself on the soldiers and was cut down with a sabre. When he came to his mother and father were dead: his sister’s body was lying naked beside them, her belly ripped open and stuffed with straw.
We were walking through Tompkins Park the night he first related this story to me. (He repeated it a number of times subsequently, always in exactly the same way, even down to the words he used. And each time my hair stood on end and a cold shiver ran down my spine.) But that first evening, on concluding the story, I observed a queer change come over him. He was making those grimaces which I mentioned. It was as if he were trying to whistle and couldn’t. His eyes, which were unusually small, sandy, inflamed, shrank to the size of two B.B. bullets. There was nothing to be seen between the lids but two burning pupils which bored clean through me. I had the most uncanny feeling when, grasping my arm and bringing his face close to mine, he began making a choking, gurgling sound which finally culminated in a noise very much like a peanut whistle. His emotions were so overpowering that for a few minutes, the while clutching me feverishly and pressing his face close to mine, there issued from his throat no recognizable human sound, nothing in the faintest resembling what we call speech. But what a language it was, this gurgling, hissing, choking, whistling frenzy! I couldn’t turn my face away, even if I had wanted to; nor could I break his grip, because he had me in a vise. I wondered how long it would last, and would he throw a fit afterwards. But no!—when the emotion had subsided he began to talk in a calm, low voice, in a most matter of fact tone, indeed, quite as if nothing had occurred. We had resumed our stride and were making for the other end of the park. He was talking about the jewels which he had so cleverly swallowed, the value that had been put upon them, the way the
