Something was needed to put me right with myself. Last night I discovered it: Papini. It doesn’t matter to me whether he’s a chauvinist, a little Christer, or a nearsighted pedant. As a failure he’s marvelous…
The books he read — at eighteen! Not only Homer, Dante, Goethe, not only Aristotle, Plato, Epictetus, not only Rabelais, Cervantes, Swift, not only Walt Whitman, Edgar Allan Poe, Baudelaire, Villon, Carducci, Manzoni, Lope de Vega, not only Nietzsche, Schopenhauer, Kant, Hegel, Darwin, Spencer, Huxley — not only these but all the small fry in between. This on page 18. Alors, on page 232 he breaks down and confesses. I know nothing, he admits. I know the titles, I have compiled bibliographies, I have written critical essays, I have maligned and defamed… I can talk for five minutes or for five days, but then I give out, I am squeezed dry.
Follows this: «Everybody wants to see me. Everybody insists on talking to me. People pester me and they pester others with inquiries about what I am doing. How am I? Am I quite well again? Do I still go for my walks in the country? Am I working? Have I finished my book? Will I begin another soon?
«A skinny monkey of a German wants me to translate his works. A wild-eyed Russian girl wants me to write an account of my life for her. An American lady wants the very latest news about me. An American gentleman will send his carriage to take me to dinner — just an intimate, confidential talk, you know. An old schoolmate and chum of mine, of ten years ago, wants me to read him all that I write as fast as I write it. A painter friend I know expects me to pose for him by the hour. A newspaperman wants my present address. An acquaintance, a mystic, inquires about the state of my soul; another, more practical, about the state of my pocketbook. The president of my club wonders if I will make a speech for the boys! A lady, spiritually inclined, hopes I will come to her house for tea as often as possible. She wants to have my opinion of Jesus Christ, and — what do I think of that new medium? …
«Great God! what have I turned into? What right have you people to clutter up my life, steal my time, probe my soul, suckle my thoughts, have me for your companion, confidant, and information bureau? What do you take me for? Am I an entertainer on salary, required every morning to play an intellectual farce under your stupid noses? Am I a slave, bought and paid for, to crawl on my belly in front of you idlers and lay at your feet all that I do and all that I know? Am I a wench in a brothel who is called upon to lift her skirts or take off her chemise at the bidding of the first snan in a tailored suit who comes along?
«I am a man who would live an heroic life and make the world more endurable in his own sight. If, in some moment of weakness, of relaxation, of need, I blow off steam — a bit of red-hot rage cooled off in words — a passionate dream, wrapped and tied in imagery — well, take it or leave it … but don’t bother me!
«I am a free man — and I need my freedom. I need to be alone. I need to ponder my shame and my despair in seclusion; I need the sunshine and the paving stones of the streets without companions, without conversation, face to face with myself, with only the music of my heart for company. What do you want of me? When I have something to say, I put it in print. When I have something to give, I give it. Your prying curiosity turns my stomach! Your compliments humiliate me! Your tea poisons me! I owe nothing to any one. I would be responsible to God alone — if He existed!»
It seems to me that Papini misses something by a hair’s breadth when he talks of the need to be alone. It is not difficult to be alone if you are poor and a failure. An artist is always alone — if he is an artist. No, what the artist needs is loneliness.
The artist, I call myself. So be it. A beautiful nap this afternoon that put velvet between my vertebrae. Generated enough ideas to last me three days. Chock-full of energy and nothing to do about it. Decide to go for a walk. In the street I change my mind. Decide to go to the movies. Can’t go to the movies — short a few sous. A walk then. At every movie house I stop and look at the bill-boards, then at the price list. Cheap enough, these opium joints, but I’m short just a few sous. If it weren’t so late I might go back and cash an empty bottle.
By the time I get to the Rue Amélie I’ve forgotten all about the movies. The Rue Amélie is one of my favorite streets. It is one of those streets which by good fortune the municipality has forgotten to pave. Huge cobblestones spreading convexly from one side of the street to the other. Only one block long and narrow. The Hôtel Pretty is on this street. There is a little church, too, on the Rue Amélie. It looks as though it were made especially for the President of the Republic and his private family. It’s good occasionally to see a modest little church. Paris is full of pompous cathedrals.
Pont Alexandre III. A great windswept space approaching the bridge. Gaunt, bare trees mathematically fixed in their iron grates; the gloom of the Invalides welling out of the dome and overflowing the dark streets adjacent to the Square. The morgue of poetry. They have him where they want him now, the great warrior, the last big man of Europe. He sleeps soundly in his granite bed. No fear of him turning over in his grave. The doors are well bolted, the lid is on tight. Sleep, Napoleon! It was not your ideas they wanted, it was only your corpse!
The river is still swollen, muddy, streaked with lights. I don’t know what it is rushes up in me at the sight of this dark, swift-moving current, but a great exultation lifts me up, affirms the deep wish that is in me never to leave this land. I remember passing this way the other morning on my way to the American Express, knowing in advance that there would be no mail for me, no check, no cable, nothing, nothing. A wagon from the Galeries Lafayette was rumbling over the bridge. The rain had stopped and the sun breaking through the soapy clouds touched the glistening rubble of roofs with a cold fire. I recall now how the driver leaned out and looked up the river toward Passy way. Such a healthy, simple, approving glance, as if he were saying to himself: «Ah, spring is coming!» And God knows, when spring comes to Paris the humblest mortal alive must feel that he dwells in paradise. But it was not only this — it was the intimacy with which his eye rested upon the scene. It was his Paris. A man does not need to be rich, nor even a citizen, to feel this way about Paris. Paris is filled with poor people — the proudest and filthiest lot of beggars that ever walked the earth, it seems to me. And yet they give the illusion of being at home. It is that which distinguishes the Parisian from all other metropolitan souls.
When I think of New York I have a very different feeling. New York makes even a rich man feel his unimportance. New York is cold, glittering, malign. The buildings dominate. There is a sort of atomic frenzy to the activity going on; the more furious the pace, the more diminished the spirit. A constant ferment, but it might just as well be going on in a test tube. Nobody knows what it’s all about. Nobody directs the energy. Stupendous. Bizarre. Baffling. A tremendous reactive urge, but absolutely uncoordinated.
When I think of this city where I was born and raised, this Manhattan that Whitman sang of, a blind, white rage licks my guts. New York! The white prisons, the sidewalks swarming with maggots, the breadlines, the opium joints that are built like palaces, the kikes that are there, the lepers, the thugs, and above all, the ennui, the monotony of faces, streets, legs, houses, skyscrapers, meals, posters, jobs, crimes, loves… A whole city erected over a hollow pit of nothingness. Meaningless. Absolutely meaningless. And Forty-second Street! The top of the world, they call it. Where’s the bottom then? You can walk along with your hands out and they’ll put cinders in your cap. Rich or poor, they walk along with head thrown back and they almost break their necks looking up at their beautiful white prisons. They walk along like blind geese and the searchlights spray their empty faces with flecks of ecstasy.
«Life,» said Emerson, «consists in what a man is thinking all day.» If that be so,
