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Cities of the Plain (Sodome et Gomorrhe)
off his narrative. I looked up, and saw the Duc de Guermantes bearing down upon us. “Forgive me for interrupting you, boys. My lad,” he went on, addressing myself, “I am instructed to give you a message from Oriane. Marie and Gilbert have asked her to stay and have supper at their table with only five or six other people: the Princess of Hesse, Mme. de Ligné, Mme. de Tarente, Mme. de Chevreuse, the Duchesse d’Arenberg. Unfortunately, we can’t wait, we are going on to a little ball of sorts.” I was listening, but whenever we have something definite to do at a given moment, we depute a certain person who is accustomed to that sort of duty to keep an eye on the clock and warn us in time.

This indwelling servant reminded me, as I had asked him to remind me a few hours before, that Albertine, who at the moment was far from my thoughts, was to come and see me immediately after the theatre. And so I declined the invitation to supper. This does not mean that I was not enjoying myself at the Princesse de Guermantes’s. The truth is that men can have several sorts of pleasure. The true pleasure is that for which they abandon the other. But the latter, if it is apparent, or rather if it alone is apparent, may put people off the scent of the other, reassure or mislead the jealous, create a false impression.

And yet, all that is needed to make us sacrifice it to the other is a little happiness or a little suffering. Sometimes a third order of pleasures, more serious but more essential, does not yet exist for us, in whom its potential existence is indicated only by its arousing regrets, discouragement. And yet it is to these pleasures that we shall devote ourselves in time to come. To give an example of quite secondary importance, a soldier in time of peace will sacrifice a social existence to love, but, once war is declared (and without there being any need to introduce the idea of a patriotic duty), will sacrifice love to the passion, stronger than love, for fighting.

It was all very well Swann’s saying that he enjoyed telling me his story, I could feel that his conversation with me, because of the lateness of the hour, and because he himself was too ill, was one of those fatigues at which those who know that they are killing themselves by sitting up late, by overexerting themselves, feel when they return home an angry regret, similar to that felt at the wild extravagance of which they have again been guilty by the spendthrifts who will not, for all that, be able to restrain themselves to-morrow from throwing money out of the windows. After we have passed a certain degree of enfeeblement, whether it be caused by age or by ill health, all pleasure taken at the expense of sleep, in departure from our habits, every breach of the rules becomes a nuisance.

The talker continues to talk, out of politeness, from excitement, but he knows that the hour at which he might still have been able to go to sleep has already passed, and he knows also the reproaches that he will heap upon himself during the insomnia and fatigue that must ensue. Already, moreover, even the momentary pleasure has come to an end, body and brain are too far drained of their strength to welcome with any readiness what seems to the other person entertaining. They are like a house on the morning before a journey or removal, where visitors become a perfect plague, to be received sitting upon locked trunks, with our eyes on the clock.

“At last we are alone,” he said; “I quite forget where I was. Oh yes, I had just told you, hadn’t I, that the Prince asked the abbé Poiré if he could say his mass next day for Dreyfus.

‘No, the abbé informed me’ (I say me to you,” Swann explained to me, “because it is the Prince who is speaking, you understand?), ‘for I have another mass that I have been asked to say for him to-morrow as well.—What, I said to him, is there another Catholic as well as myself who is convinced of his innocence?–It appears so.—But this other supporter’s conviction must be of more recent growth than mine.—Maybe, but this other was making me say masses when you still believed Dreyfus guilty.—Ah, I can see that it is not anyone in our world.—On the contrary!–Indeed! There are Dreyfusists among us, are there? You intrigue me; I should like to unbosom myself to this rare bird, if I know him.—You do know him.—His name?–The Princesse de Guermantes.

While I was afraid of shocking the Nationalist opinions, the French faith of my dear wife, she had been afraid of alarming my religious opinions, my patriotic sentiments. But privately she had been thinking as I did, though for longer than I had. And what her maid had been hiding as she went into her room, what she went out to buy for her every morning, was the Aurore. My dear Swann, from that moment I thought of the pleasure that I should give you when I told you how closely akin my views upon this matter were to yours; forgive me for not having done so sooner. If you bear in mind that I had never said a word to the Princess, it will not surprise you to be told that thinking the same as yourself must at that time have kept me farther apart from you than thinking differently. For it was an extremely painful topic for me to approach. The more I believe that an error, that crimes even have been committed, the more my heart bleeds for the Army.

It had never occurred to me that opinions like mine could possibly cause you similar pain, until I was told the other day that you were emphatically protesting against the insults to the Army and against the Dreyfusists for consenting to ally themselves with those who insulted it. That settled it, I admit that it has been most painful for me to confess to you what I think of certain officers, few in number fortunately, but it is a relief to me not to have to keep at arms’ length from you any longer, and especially that you should quite understand that if I was able to entertain other sentiments, it was because I had not a shadow of doubt as to the soundness of the verdict. As soon as my doubts began, I could wish for only one thing, that the mistake should be rectified.’

I must tell you that this speech of the Prince de Guermantes moved me profoundly. If you knew him as I do, if you could realise the distance he has had to traverse in order to reach his present position, you would admire him as he deserves. Not that his opinion surprises me, his is such a straightforward nature!” Swann was forgetting that in the afternoon he had on the contrary told me that people’s opinions as to the Dreyfus case were dictated by atavism.

At the most he had made an exception in favour of intelligence, because in Saint-Loup it had managed to overcome atavism and had made a Dreyfusard of him. Now he had just seen that this victory had been of short duration and that Saint-Loup had passed into the opposite camp.

And so it was to straightforwardness now that he assigned the part which had previously devolved upon intelligence. In reality we always discover afterwards that our adversaries had a reason for being on the side they espoused, which has nothing to do with any element of right that there may be on that side, and that those who think as we do do so because their intelligence, if their moral nature is too base to be invoked, or their straightforwardness, if their penetration is feeble, has compelled them.

Swann now found equally intelligent anybody who was of his opinion, his old friend the Prince de Guermantes and my schoolfellow Bloch, whom previously he had avoided and whom he now invited to luncheon. Swann interested Bloch greatly by telling him that the Prince de Guermantes was a Dreyfusard. “We must ask him to sign our appeal for Picquart; a name like his would have a tremendous effect.”

But Swann, blending with his ardent conviction as an Israelite the diplomatic moderation of a man of the world, whose habits he had too thoroughly acquired to be able to shed them at this late hour, refused to allow Bloch to send the Prince a circular to sign, even on his own initiative. “He cannot do such a thing, we must not expect the impossible,” Swann repeated. “There you have a charming man who has travelled thousands of miles to come over to our side. He can be very useful to us. If he were to sign your list, he would simply be compromising himself with his own people, would be made to suffer on our account, might even repent of his confidences and not confide in us again.” Nor was this all, Swann refused his own signature. He felt that his name was too Hebraic not to create a bad effect.

Besides, even if he approved of all the attempts to secure a fresh trial, he did not wish to be mixed up in any way in the antimilitarist campaign. He wore, a thing he had never done previously, the decoration he had won as a young militiaman, in ‘70,

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off his narrative. I looked up, and saw the Duc de Guermantes bearing down upon us. “Forgive me for interrupting you, boys. My lad,” he went on, addressing myself, “I