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Cities of the Plain (Sodome et Gomorrhe)
to dispel. Anyhow at Balbec, where I had not been for so long, I should have this advantage, failing the necessary connexion which did not exist between the place and this particular woman, that my sense of reality would not be destroyed by familiarity, as in Paris, where, whether in my own home or in a bedroom that I already knew, pleasure indulged in with a woman could not give me for one instant, amid everyday surroundings, the illusion that it was opening the door for me to a new life. (For if habit is a second nature, it prevents us from knowing our original nature, whose cruelties it lacks and also its enchantments.)

Now this illusion I might perhaps feel in a strange place, where one’s sensibility is revived by a ray of sunshine, and where my ardour would be raised to a climax by the lady’s maid whom I desired: we shall see, in the course of events, not only that this woman did not come to Balbec, but that I dreaded nothing so much as the possibility of her coming, so that the principal object of my expedition was neither attained, nor indeed pursued. It was true that Mme. Putbus was not to be at the Verdurins’ so early in the season; but these pleasures which we have chosen beforehand may be remote, if their coming is assured, and if, in the interval of waiting, we can devote ourselves to the pastime of seeking to attract, while powerless to love.

Moreover, I was not going to Balbec in the same practical frame of mind as before; there is always less egoism in pure imagination than in recollection; and I knew that I was going to find myself in one of those very places where fair strangers most abound; a beach presents them as numerously as a ball-room, and I looked forward to strolling up and down outside the hotel, on the front, with the same sort of pleasure that Mme. de Guermantes would have procured me if, instead of making other hostesses invite me to brilliant dinner-parties, she had given my name more frequently for their lists of partners to those of them who gave dances. To make female acquaintances at Balbec would be as easy for me now as it had been difficult before, for I was now as well supplied with friends and resources there as I had been destitute of them on my former visit.

I was roused from my meditations by the voice of the manager, to whose
political dissertations I had not been listening. Changing the
subject, he told me of the chief magistrate’s joy on hearing of my
arrival, and that he was coming to pay me a visit in my room, that
very evening. The thought of this visit so alarmed me (for I was
beginning to feel tired) that I begged him to prevent it (which he
promised to do, and, as a further precaution, to post members of his
staff on guard, for the first night, on my landing). He did not seem
overfond of his staff. “I am obliged to keep running after them all
the time because they are lacking in inertia. If I was not there they
would never stir. I shall post the lift-boy on sentry outside your
door.” I asked him if the boy had yet become ‘head page.’ “He is not
old enough yet in the house,” was the answer. “He has comrades more
aged than he is. It would cause an outcry. We must act with
granulation in everything. I quite admit that he strikes a good
aptitude” (meaning attitude) “at the door of his lift. But he is still
a trifle young for such positions. With others in the place of longer
standing, it would make a contrast. He is a little wanting in
seriousness, which is the primitive quality” (doubtless, the
primordial, the most important quality). “He needs his leg screwed on
a. bit tighter” (my informant meant to say his head). “Anyhow, he can leave it all to me. I know what I’m about. Before I won my stripes as manager of the Grand Hotel, I smelt powder under M. Paillard.” I was impressed by this simile, and thanked the manager for having come in person as far as Pont-à-Couleuvre. “Oh, that’s nothing! The loss of time has been quite infinite” (for infinitesimal). Meanwhile, we had arrived.

Complete physical collapse. On the first night, as I was suffering from cardiac exhaustion, trying to master my pain, I bent down slowly and cautiously to take off my boots. But no sooner had I touched the topmost button than my bosom swelled, filled with an unknown, a divine presence, I shook with sobs, tears streamed from my eyes. The person who came to my rescue, who saved me from barrenness of spirit, was the same who, years before, in a moment of identical distress and loneliness, in a moment when I was no longer in any way myself, had come in, and had restored me to myself, for that person was myself and more than myself (the container that is greater than the contents, which it was bringing to me).

I had just perceived, in my memory, bending over my weariness, the tender, preoccupied, dejected face of my grandmother, as she had been on that first evening of our arrival, the face not of that grandmother whom I was astonished—and reproached myself—to find that I regretted so little and who was no more of her than just her name, but of my own true grandmother, of whom, for the first time since that afternoon in the Champs-Elysées on which she had had her stroke, I now recaptured, by an instinctive and complete act of recollection, the living reality.

That reality has no existence for us, so long as it has not been created anew by our mind (otherwise the men who have been engaged in a Titanic conflict would all of them be great epic poets); and so, in my insane desire to fling myself into her arms, it was not until this moment, more than a year after her burial, because of that anachronism which so often prevents the calendar of facts from corresponding to that of our feelings, that I became conscious that she was dead.

I had often spoken about her in the interval, and thought of her also, but behind my words and thoughts, those of an ungrateful, selfish, cruel youngster, there had never been anything that resembled my grandmother, because, in my frivolity, my love of pleasure, my familiarity with the spectacle of her ill health, I retained only in a potential state the memory of what she had been. At whatever moment we estimate it, the total value of our spiritual nature is more or less fictitious, notwithstanding the long inventory of its treasures, for now one, now another of these is unrealisable, whether we are considering actual treasures or those of the imagination, and, in my own case, fully as much as the ancient name of Guermantes, this other, how far more important item, my real memory of my grandmother.

For with the troubles of memory are closely linked the heart’s intermissions. It is, no doubt, the existence of our body, which we may compare to a jar containing our spiritual nature, that leads us to suppose that all our inward wealth, our past joys, all our sorrows, are perpetually in our possession. Perhaps it is equally inexact to suppose that they escape or return. In any case, if they remain within us, it is, for most of the time, in an unknown region where they are of no service to us, and where even the most ordinary are crowded out by memories of a different kind, which preclude any simultaneous occurrence of them in our consciousness. But if the setting of sensations in which they are preserved be recaptured, they acquire in turn the same power of expelling everything that is incompatible with them, of installing alone in us the self that originally lived them.

Now, inasmuch as the self that I had just suddenly become once again had not existed since that evening long ago when my grandmother undressed me after my arrival at Balbec, it was quite naturally, not at the end of the day that had just passed, of which that self knew nothing, but—as though there were in time different and parallel series—without loss of continuity, immediately after the first evening at Balbec long ago, that I clung to the minute in which my grandmother had leaned over me. The self that I then was, that had so long disappeared, was once again so close to me that I seemed still to hear the words that had just been spoken, albeit they were nothing more now than illusion, as a man who is half awake thinks he can still make out close at hand the sounds of his receding dream.

I was nothing now but the person who sought a refuge in his grandmother’s arms, sought to wipe away the traces of his suffering by giving her kisses, that person whom I should have had as great difficulty in imagining when I was one or other of those persons which, for some time past, I had successively been, as the efforts, doomed in any event to sterility, that I should now have had to make to feel the desires and joys of any of those which, for a time at least, I no longer was. I reminded myself how, an hour before the moment at which my grandmother had stooped down like that, in her dressing gown, to unfasten my boots, as I wandered along the stiflingly hot

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to dispel. Anyhow at Balbec, where I had not been for so long, I should have this advantage, failing the necessary connexion which did not exist between the place and