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Cities of the Plain (Sodome et Gomorrhe)
for which the woman gave him her blessing, and her flowers as well. “Good God, why can’t she leave us alone,” said M. de Charlus, addressing himself in an ironical and complaining tone, as of a man distraught, to Morel, to whom he found a certain comfort in appealing. “We’ve quite enough to talk about as it is.”

Perhaps the porter was not yet out of earshot, perhaps M. de Charlus did not care to have too numerous an audience, perhaps these incidental remarks enabled his lofty timidity not to approach too directly the request for an assignation.

The musician, turning with a frank, imperative and decided air to the flower-seller, raised a hand which repulsed her and indicated to her that they did not want her flowers and that she was to get out of their way as quickly as possible. M. de Charlus observed with ecstasy this authoritative, virile gesture, made by the graceful hand for which it ought still to have been too weighty, too massively brutal, with a precocious firmness and suppleness which gave to this still beardless adolescent the air of a young David capable of waging war against Goliath. The Baron’s admiration was unconsciously blended with the smile with which we observe in a child an expression of gravity beyond his years. “This is a person whom I should like to accompany me on my travels and help me in my business. How he would simplify my life,” M. de Charlus said to himself.

The train for Paris (which M. de Charlus did not take) started. Then we took our seats in our own train, Albertine and I, without my knowing what had become of M. de Charlus and Morel. “We must never quarrel any more, I beg your pardon again,” Albertine repeated, alluding to the Saint-Loup incident. “We must always be nice to each other,” she said tenderly. “As for your friend Saint-Loup, if you think that I am the least bit interested in him, you are quite mistaken.

All that I like about him is that he seems so very fond of you.” “He’s a very good fellow,” I said, taking care not to supply Robert with those imaginary excellences which I should not have failed to invent, out of friendship for himself, had I been with anybody but Albertine. “He’s an excellent creature, frank, devoted, loyal, a person you can rely on to do anything.” In saying this I confined myself, held in check by my jealousy, to telling the truth about Saint-Loup, but what I said was literally true.

It found expression in precisely the same terms that Mme. de Villeparisis had employed in speaking to me of him, when I did not yet know him, imagined him to be so different, so proud, and said to myself: “People think him good because he is a great gentleman.” Just as when she had said to me: “He would be so pleased,” I imagined, after seeing him outside the hotel, preparing to drive away, that his aunt’s speech had been a mere social banality, intended to natter me.

And I had realised afterwards that she had said what she did sincerely, thinking of the things that interested me, of my reading, and because she knew that that was what Saint-Loup liked, as it was to be my turn to say sincerely to somebody who was writing a history of his ancestor La Rochefoucauld, the author of the Maximes, who wished to consult Robert about him: “He will be so pleased.” It was simply that I had learned to know him. But, when I set eyes on him for the first time, I had not supposed that an intelligence akin to my own could be enveloped in so much outward elegance of dress and attitude.

By his feathers I had judged him to be a bird of another species. It was Albertine now who, perhaps a little because Saint-Loup, in his kindness to myself, had been so cold to her, said to me what I had already thought: “Ah! He is as devoted as all that! I notice that people always find all the virtues in other people, when they belong to the Faubourg Saint-Germain.” Now that Saint-Loup belonged to the Faubourg Saint-Germain was a thing of which I had never once thought in the course of all these years in which, stripping himself of his prestige, he had displayed to me his virtues.

A change in our perspective in looking at other people, more striking already in friendship than in merely social relations, but how much more striking still in love, where desire on so vast a scale increases to such proportions the slightest signs of coolness, that far less than the coolness Saint-Loup had shewn me in the beginning had been enough to make me suppose at first that Albertine scorned me, imagine her friends to be creatures marvellously inhuman, and ascribe merely to the indulgence that people feel for beauty and for a certain elegance, Elstir’s judgment when he said to me of the little band, with just the same sentiment as Mme. de Villeparisis speaking of Saint-Loup: “They are good girls.” But this was not the opinion that I would instinctively have formed when I heard Albertine say: “In any case, whether he’s devoted or not, I sincerely hope I shall never see him again, since he’s made us quarrel. We must never quarrel again.

It isn’t nice.” I felt, since she had seemed to desire Saint-Loup, almost cured for the time being of the idea that she cared for women, which I had supposed to be incurable. And, faced by Albertine’s mackintosh in which she seemed to have become another person, the tireless vagrant of rainy days, and which, close-fitting, malleable and grey, seemed at that moment not so much intended to protect her garments from the rain as to have been soaked by her and to be clinging to my mistress’s body as though to take the imprint of her form for a sculptor, I tore apart that tunic which jealously espoused a longed-for bosom and, drawing Albertine towards me: “But won’t you, indolent traveller, dream upon my shoulder, resting your brow upon it?” I said, taking her head in my hands, and shewing her the wide meadows, flooded and silent, which extended in the gathering dusk to the horizon closed by the parallel openings of valleys far and blue.

Two days later, on the famous Wednesday, in that same little train, which I had again taken, at Balbec, to go and dine at la Raspelière, I was taking care not to miss Cottard at Graincourt-Saint-Vast, where a second telephone message from Mme. Verdurin had told me that I should find him. He was to join my train and would tell me where we had to get out to pick up the carriages that would be sent from la Raspelière to the station.

And so, as the little train barely stopped for a moment at Graincourt, the first station after Doncières, I was standing in readiness at the open window, so afraid was I of not seeing Cottard or of his not seeing me. Vain fears! I had not realised to what an extent the little clan had moulded all its regular members after the same type, so that they, being moreover in full evening dress, as they stood waiting upon the platform, let themselves be recognised immediately by a certain air of assurance, fashion and familiarity, by a look in their eyes which seemed to sweep, like an empty space in which there was nothing to arrest their attention, the serried ranks of the common herd, watched for the arrival of some fellow-member who had taken the train at an earlier station, and sparkled in anticipation of the talk that was to come.

This sign of election, with which the habit of dining together had marked the members of the little group, was not all that distinguished them; when numerous, in full strength, they were massed together, forming a more brilliant patch in the midst of the troop of passengers—what Brichot called the pecus–upon whose dull countenances could be read no conception of what was meant by the name Verdurin, no hope of ever dining at la Raspelière. To be sure, these common travellers would have been less interested than myself had anyone quoted in their hearing—notwithstanding the notoriety that several of them had achieved—the names of those of the faithful whom I was astonished to see continuing to dine out, when many of them had already been doing so, according to the stories that I had heard, before my birth, at a period at once so distant and so vague that I was inclined to exaggerate its remoteness.

The contrast between the continuance not only of their existence, but of the fulness of their powers, and the annihilation of so many friends whom I had already seen, in one place or another, pass away, gave me the same sentiment that we feel when in the stop-press column of the newspapers we read the very announcement that we least expected, for instance that of an untimely death, which seems to us fortuitous because the causes that have led up to it have remained outside our knowledge.

This is the feeling that death does not descend upon all men alike, but that a more oncoming wave of its tragic tide carries off a life placed at the same level as others which the waves that follow will long continue to spare. We shall see later on that the diversity of the forms of death that circulate invisibly is the cause

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for which the woman gave him her blessing, and her flowers as well. “Good God, why can’t she leave us alone,” said M. de Charlus, addressing himself in an ironical