We were astonished, my grandmother and I, to find how much more “Liberal” she was than even the majority of the middle class. She did not understand how anyone could be scandalised by the expulsion of the Jesuits, saying that it had always been done, even under the Monarchy, in Spain even. She took up the defence of the Republic, and against its anti-clericalism had no more to say than: “I should be equally annoyed whether they prevented me from hearing mass when I wanted to, or forced me to hear it when I didn’t!” and even startled us with such utterances as: “Oh! the aristocracy in these days, what does it amount to?” “To my mind, a man who doesn’t work doesn’t count!”—perhaps only because she felt that they gained point and flavour, became memorable, in fact, on her lips.
When we heard these advanced opinions—though never so far advanced as to amount to Socialism, which Mme. de Villeparisis held in abhorrence—expressed so frequently and with so much frankness precisely by one of those people in consideration of whose intelligence our scrupulous and timid impartiality would refuse to condemn outright the ideas of the Conservatives, we came very near, my grandmother and I, to believing that in the pleasant companion of our drives was to be found the measure and the pattern of truth in all things. We took her word for it when she appreciated her Titians, the colonnade of her country house, the conversational talent of Louis-Philippe. But—like those mines of learning who hold us spell-bound when we get them upon Egyptian paintings or Etruscan inscriptions, and yet talk so tediously about modern work that we ask ourselves whether we have not been overestimating the interest of the sciences in which they are versed since there is not apparent in their treatment of them the mediocrity of mind which they must have brought to those studies just as much as to their fatuous essays on Baudelaire—Mme. de Villeparisis, questioned by me about Chateaubriand, about Balzac, about Victor Hugo, each of whom had in his day been the guest of her parents, and had been seen and spoken to by her, smiled at my reverence, told amusing anecdotes of them, such as she had a moment ago been telling us of dukes and statesmen, and severely criticised those writers simply because they had been lacking in that modesty, that self-effacement, that sober art which is satisfied with a single right line, and lays no stress on it, which avoids more than anything else the absurdity of grandiloquence, in that opportuneness, those qualities of moderation, of judgment and simplicity to which she had been taught that real greatness aspired and attained: it was evident that she had no hesitation in placing above them men who might after all, perhaps, by virtue of those qualities, have had the advantage of a Balzac, a Hugo, a Vigny in a drawing-room, an academy, a cabinet council, men like Molé, Fontanes, Vitroles, Bersot, Pasquier, Lebrun, Salvandy or Daru.
“Like those novels of Stendhal, which you seem to admire. You would have given him a great surprise, I assure you, if you had spoken to him in that tone. My father, who used to meet him at M. Mérimée’s—now he was a man of talent, if you like—often told me that Beyle (that was his real name) was appallingly vulgar, but quite good company at dinner, and never in the least conceited about his books. Why, you can see for yourself how he just shrugged his shoulders at the absurdly extravagant compliments of M. de Balzac. There at least he shewed that he knew how to behave like a gentleman.” She possessed the autographs of all these great men, and seemed, when she put forward the personal relations which her family had had with them, to assume that her judgment of them must be better founded than that of young people who, like myself, had had no opportunity of meeting them. “I’m sure I have a right to speak, for they used to come to my father’s house; and as M. Sainte-Beuve, who was a most intelligent man, used to say, in forming an estimate you must take the word of people who saw them close, and were able to judge more exactly of their real worth.”
Sometimes as the carriage laboured up a steep road through tilled country, making the fields more real, adding to them a mark of authenticity like the precious flower with which certain of the old masters used to sign their pictures, a few hesitating cornflowers, like the Combray cornflowers, would stream in our wake. Presently the horses outdistanced them, but a little way on we would catch sight of another which while it stayed our coming had pricked up to welcome us amid the grass its azure star; some made so bold as to come and plant themselves by the side of the road, and the impression left in my mind was a nebulous blend of distant memories and of wild flowers grown tame.
We began to go down hill; and then met, climbing on foot, on a bicycle, in a cart or carriage, one of those creatures—flowers of a fine day but unlike the flowers of the field, for each of them secretes something that is not to be found in another, with the result that we can never satisfy upon any of her fellows the desire which she has brought to birth in us—a farm-girl driving her cow or half-lying along a waggon, a shopkeeper’s daughter taking the air, a fashionable young lady erect on the back-seat of a landau, facing her parents. Certainly Bloch had been the means of opening a new era and had altered the value of life for me on the day when he had told me that the dreams which I had entertained on my solitary walks along the Méséglise way, when I hoped that some peasant girl might pass whom I could take in my arms, were not a mere fantasy which corresponded to nothing outside myself, but that all the girls one met, whether villagers or “young ladies”, were alike ready and willing to give ear to such prayers. And even if I were fated, now that I was ill and did not go out by myself, never to be able to make love to them, I was happy all the same, like a child born in a prison or a hospital, who, having always supposed that the human organism was capable of digesting only dry bread and “physic”, has learned suddenly that peaches, apricots and grapes are not simply part of the decoration of the country scene but delicious and easily assimilated food. Even if his gaoler or his nurse does not allow him to pluck those tempting fruits, still the world seems to him a better place and existence in it more clement. For a desire seems to us more attractive, we repose on it with more confidence, when we know that outside ourself there is a reality which conforms to it, even if, for us, it is not to be realised. And we think with more joy of a life in which (on condition that we eliminate for a moment from our mind the tiny obstacle, accidental and special, which prevents us personally from doing so) we can imagine ourself to be assuaging that desire. As to the pretty girls who went past, from the day on which I had first known that their cheeks could be kissed, I had become curious about their souls. And the universe had appeared