the shore of Amphitrite, resounding with foam, hard by the tents of the swift-shipped Méniers, will both of you come to dinner any day this week with my illustrious sire, of blameless heart?” He proffered this invitation because he desired to attach himself more closely to Saint-Loup who would, he hoped, secure him the right of entry into aristocratic circles. Formed by me for myself, this ambition would have seemed to Bloch the mark of the most hideous snobbishness, quite in keeping with the opinion that he already held of a whole side of my nature which he did not regard—or at least had not hitherto regarded—as its most important side; but the same ambition in himself seemed to him the proof of a finely developed curiosity in a mind anxious to carry out certain social explorations from which he might perhaps glean some literary benefit. M. Bloch senior, when his son had told him that he was going to bring one of his friends in to dinner, and had in a sarcastic but satisfied tone enunciated the name and title of that friend: “The Marquis de Saint-Loup-en-Bray”, had been thrown into great commotion. “The Marquis de Saint-Loup-en-Bray! I’ll be jiggered!” he had exclaimed, using the oath which was with him the strongest indication of social deference. And he cast at a son capable of having formed such an acquaintance an admiring glance which seemed to say: “Really, it is astounding. Can this prodigy be indeed a child of mine?” which gave my friend as much pleasure as if his monthly allowance had been increased by fifty francs. For Bloch was not in his element at home and felt that his father treated him like a lost sheep because of his lifelong admiration for Leconte de Lisle, Heredia and other “Bohemians”. But to have got to know Saint-Loup-en-Bray, whose father had been chairman of the Suez Canal board (“I’ll be jiggered!”) was an indisputable “score”. What a pity, indeed, that they had left in Paris, for fear of its being broken on the journey, the stereoscope. Alone among men, M. Bloch senior had the art, or at least the right to exhibit it. He did this, moreover, on rare occasions only, and then to good purpose, on evenings when there was a full-dress affair, with hired waiters. So that from these exhibitions of the stereoscope there emanated, for those who were present, as it were a special distinction, a privileged position, and for the master of the house who gave them a reputation such as talent confers on a man—which could not have been greater had the photographs been taken by M. Bloch himself and the machine his own invention. “You weren’t invited to Solomon’s yesterday?” one of the family would ask another. “No! I was not one of the elect. What was on?” “Oh, a great how-d’ye-do, the stereoscope, the whole box of tricks!” “Indeed! If they had the stereoscope I’m sorry I wasn’t there; they say Solomon is quite amazing when he works it.”—”It can’t be helped;” said M. Bloch now to his son, “it’s a mistake to let him have everything at once; that would leave him nothing to look forward to.” He had actually thought, in his paternal affection and in the hope of touching his son’s heart, of sending for the instrument. But there was not time, or rather they had thought there would not be; for we were obliged to put off the dinner because Saint-Loup could not leave the hotel, where he was waiting for an uncle who was coming to spend a few days with Mme. de Villeparisis. Since—for he was greatly addicted to physical culture, and especially to long walks—it was largely on foot, spending the night in wayside farms, that this uncle was to make the journey from the country house in which he was staying, the precise date of his arrival at Balbec was by no means certain. And Saint-Loup, afraid to stir out of doors, even entrusted me with the duty of taking to Incauville, where the nearest telegraph-office was, the messages that he sent every day to his mistress. The uncle for whom we were waiting was called Palamède, a name that had come down to him from his ancestors the Princes of Sicily. And later on when I found, as I read history, belonging to this or that Podestà or Prince of the Church, the same Christian name, a fine renaissance medal—some said, a genuine antique—that had always remained in the family, having passed from generation to generation, from the Vatican cabinet to the uncle of my friend, I felt the pleasure that is reserved for those who, unable from lack of means to start a case of medals, or a picture gallery, look out for old names (names of localities, instructive and picturesque as an old map, a bird’s eye view, a sign-board or a return of customs; baptismal names, in which rings out and is plainly heard, in their fine French endings, the defect of speech, the intonation of a racial vulgarity, the vicious pronunciation by which our ancestors made Latin and Saxon words undergo lasting mutilations which in due course became the august law-givers of our grammar books) and, in short, by drawing upon their collections of ancient and sonorous words, give themselves concerts like the people who acquire viols da gamba and viols d’amour so as to perform the music of days gone by upon old-fashioned instruments. Saint-Loup told me that even in the most exclusive aristocratic society his uncle Palamède had the further distinction of being particularly difficult to approach, contemptuous, double-dyed in his nobility, forming with his brother’s wife and a few other chosen spirits what was known as the Phoenix Club. There even his insolence was so much dreaded that it had happened more than once that people of good position who had been anxious to meet him and had applied to his own brother for an introduction had met with a refusal: “Really, you mustn’t ask me to introduce you to my brother Palamède. My wife and I, we would all of us do our best for you, but it would be no good. Besides, there’s always the danger of his being rude to you, and I shouldn’t like that.” At the Jockey Club he had, with a few of his friends, marked a list of two hundred members whom they would never allow to be introduced to them. And in the Comte de Paris’s circle he was known by the nickname of “The Prince” because of his distinction and his pride.

Saint-Loup told me about his uncle’s early life, now a long time ago. Every day he used to take women to a bachelor establishment which he shared with two of his friends, as good-looking as himself, on account of which they were known as “The Three Graces”.

“One day, a man who just now is very much in the eye, as Balzac would say, of the Faubourg Saint-Germain, but who at a rather awkward period of his early life displayed odd tastes, asked my uncle to let him come to this place. But no sooner had he arrived than it was not to the ladies but to my uncle Palamède that he began to make overtures. My uncle pretended not to understand, made an excuse to send for his two friends; they appeared on the scene, seized the offender, stripped him, thrashed him till he bled, and then with twenty degrees of frost outside kicked him into the street where he was found more dead than alive; so much so that the police started an inquiry which the poor devil had the greatest difficulty in getting them to abandon. My uncle would never go in for such drastic methods now, in fact you can’t conceive the number of men of humble position that he, who is so haughty with people in society, has shewn his affection, taken under his wing, even if he is paid for it with ingratitude. It may be a servant who has looked after him in a hotel, for whom he will find a place in Paris, or a farm-labourer whom he will pay to have taught a trade. That is really the rather nice side of his character, in contrast to his social side.” Saint-Loup indeed belonged to that type of young men of fashion, situated at an altitude at which it has been possible to cultivate such expressions as: “What is really rather nice about him”, “His rather nice side”, precious seeds which produce very rapidly a way of looking at things in which one counts oneself as nothing and the “people” as everything; the exact opposite, in a word, of plebeian pride. “It seems, it is quite impossible to imagine how he set the tone, how he laid down the law for the whole of society when he was a young man. He acted entirely for himself; in any circumstances he did what seemed pleasing to himself, what was most convenient, but at once the snobs would start copying him. If he felt thirsty at the play, and sent out from his box for a drink, the little sitting-rooms behind all the boxes would be filled, a week later, with refreshments. One wet summer, when he had a touch of rheumatism, he ordered an ulster of a loose but warm vicuna wool, which is used only for travelling rugs, and kept the blue and orange stripes shewing. The big tailors at once received orders from all their customers for blue and