Some days we took our refreshment at one of the outlying farms which catered for visitors. These were the farms known as Les Ecorres, Marie-Thérèse, La Croix d’Heuland, Bagatelle, Californie and Marie Antoinette. It was the last that had been adopted by the little band.
But at other times, instead of going to a farm, we would climb to the highest point of the cliff, and, when we had reached it and were seated on the grass, would undo our parcel of sandwiches and cakes. My friends preferred the sandwiches, and were surprised to see me eat only a single chocolate cake, sugared with gothic tracery, or an apricot tart. This was because, with the sandwiches of cheese or of green-stuff, a form of food that was novel to me and knew nothing of the past, I had nothing in common. But the cakes understood, the tarts were gossips. There were in the former an insipid taste of cream, in the latter a fresh taste of fruit which knew all about Combray, and about Gilberte, not only the Gilberte of Combray but her too of Paris, at whose tea-parties I had found them again. They reminded me of those cake-plates of the Arabian Nights pattern, the subjects on which were such a distraction to my aunt Léonie when Françoise brought her up, one day, Aladdin or the Wonderful Lamp, another day Ali-Baba, or the Sleeper Awakes or Sinbad the Sailor embarking at Bassorah with all his treasure. I should dearly have liked to see them again, but my grandmother did not know what had become of them, and thought moreover that they were just common plates that had been bought in the village. No matter, in that grey, midland Combray scene they and their pictures were set like many-coloured jewels, as in the dark church were the windows with their shifting radiance, as in the dusk of my bedroom were the projections cast by the magic lantern, as in the foreground of the view of the railway station and the little local line the buttercups from the Indies and the Persian lilacs, as were my great-aunt’s shelves of old porcelain in the sombre dwelling of an elderly lady in a country town.
Stretched out on the cliff I would see before me nothing but grassy meadows and beyond them not the seven heavens of the Christian cosmogony but two stages only, one of a deeper blue, the sea, and over it another more pale. We ate our food, and if I had brought with me also some little keepsake which might appeal to one or other of my friends, joy sprang with such sudden violence into her translucent face, flushed in an instant, that her lips had not the strength to hold it in, and to allow it to escape parted in a shout of laughter. They had gathered close round me, and between their faces which were almost touching one another the air that separated them traced azure pathways such as might have been cut by a gardener wishing to clear the ground a little so as to be able himself to move freely through a thicket of roses.
When we had finished eating we would play games which until then I should have thought boring, sometimes such childish games as King of the Castle, or Who Laughs First; not for a kingdom would I have renounced them now; the rosy dawn of adolescence, with which the faces of these girls were still aglow, and from which I, young as I was, had already emerged, shed its light on everything round about them and, like the fluid painting of some of the Primitives, brought out the most insignificant details of their daily lives in relief against a golden background. Even the faces of the girls were, for the most part, clouded with this misty effulgence of a dawn from which their actual features had not yet emerged. One saw only a charming sheet of colour beneath which what in a few years’ time would be a profile was not discernible. The profile of to-day had nothing definite about it, and could be only a momentary resemblance to some deceased member of the family to whom nature had paid this commemorative courtesy. It comes so soon, the moment when there is nothing left to wait for, when the body is fixed in an immobility which holds no fresh surprise in store, when one loses all hope on seeing—as on a tree in the height of summer leaves already brown—round a face still young hair that is growing thin or turning grey; it is so short, that radiant morning time that one comes to like only the very youngest girls, those in whom the flesh, like a precious leaven, is still at work. They are no more yet than a stream of ductile matter, moulded ever afresh by the fleeting impression of the moment. You would say that each of them was in turn a little statuette of childish gaiety, of a child grown earnest, coaxing, surprised, taking its pattern from an expression frank and complete, but fugitive. This plasticity gives a wealth of variety and charm to the pretty attentions which a little girl pays to us. Of course, such attentions are indispensable in the woman also, and she whom we do not attract, or who fails to let us see that we have attracted her, tends to assume in our eyes a somewhat tedious uniformity. But even these pretty attentions, after a certain age, cease to send gentle ripples over a face which the struggle for existence has hardened, has rendered unalterably militant or ecstatic. One—owing to the prolonged strain of the obedience that subjects wife to husband—will seem not so much a woman’s face as a soldier’s; another, carved by the sacrifices which a mother has consented to make, day after day, for her children, will be the face of an apostle. A third is, after a stormy passage through the years, the face of an ancient mariner, upon a body of which its garments alone indicate the sex. Certainly the attentions that a woman pays us can still, so long as we are in love with her, scatter fresh charms over the hours that we spend in her company. But she is not then for us a series of different women. Her gaiety remains external to an unchanging face. Whereas adolescence is anterior to this complete solidification; and from this it follows that we feel, in the company of young girls, the refreshing sense that is afforded us by the spectacle of forms undergoing an incessant process of change, a play of unstable forces which makes us think of that perpetual re-creation of the primordial elements of nature which we contemplate when we stand by the sea.
It was not merely a social engagement, a drive with Mme. de Villeparisis, that I would have sacrificed to the “Ferret” or “Guessing Games” of my friends. More than once, Robert de Saint-Loup had sent word that, since I was not coming to see him at Doncières, he had applied for twenty-four hours’ leave, which he would spend at Balbec. Each time I wrote back that he was on no account to come, offering the excuse that I should be obliged to be away myself that very day, when I had some duty call to pay with my grandmother on family friends in the neighbourhood. No doubt I fell in his estimation when he learned from his aunt in what the “duty call” consisted, and who the persons were who combined to play the part of my grandmother. And yet I had not been wrong, perhaps, after all, in sacrificing not only the vain pleasures of the world but the real pleasure of friendship to that of spending the whole day in this green garden. People who enjoy the capacity—it is true that such people are artists, and I had long been convinced that I should never be that—are also under an obligation to live for themselves. And friendship is a dispensation from this duty, an abdication of self. Even conversation, which is the mode of expression of friendship, is a superficial digression which gives us no new acquisition. We may talk for a lifetime without doing more than indefinitely repeat the vacuity of a minute, whereas the march of thought in the solitary travail of artistic creation proceeds downwards, into the depths, in the only direction that is not closed to us, along which we are free to advance—though with more effort, it is true—towards a goal of truth. And friendship is not merely devoid of virtue, like conversation, it is fatal to us as well. For the sense of boredom which it is impossible not to feel in a friend’s company (when, that is to say, we must remain exposed on the surface of our consciousness, instead of pursuing our voyage of discovery into the depths) for those of us in whom the law of development is purely internal—that first impression of boredom our friendship impels us to correct when we are alone again, to recall with emotion the words uttered by our friend, to look upon them as a valuable addition to our substance, albeit we are not like buildings to which stones can be added from without, but like trees which draw from their own sap the knot that duly appears on their trunks, the spreading roof of their foliage. I was lying to myself, I was interrupting the process of growth in that direction in which
