It was because I placed myself at a standpoint that was purely human, external to both of us, at which my jealous love dissolved, that I felt for Albertine that profound pity, which would have been less profound if I had not loved her. However, in that rhythmical oscillation which leads from a declaration to a quarrel (the surest, the most certainly perilous way of forming by opposite and successive movements a knot which will not be loosed and attaches us firmly to a person by the strain of the movement of withdrawal which constitutes one of the two elements of the rhythm), of what use is it to analyse farther the refluences of human pity, which, the opposite of love, though springing perhaps unconsciously from the same cause, produces in every case the same effects?
When we count up afterwards the total amount of all that we have done for a woman, we often discover that the actions prompted by the desire to shew that we love her, to make her love us, to win her favours, bulk little if any greater than those due to the human need to repair the wrongs that we have done to the creature whom we love, from a mere sense of moral duty, as though we were not in love with her. “But tell me, what on earth have I done?” Albertine asked me. There was a knock at the door; it was the lift-boy; Albertine’s aunt, who was passing the hotel in a carriage, had stopped on the chance of finding her there, to take her home. Albertine sent word that she could not come, that they were to begin dinner without her, that she could not say at what time she would return. “But won’t your aunt be angry?” “What do you suppose? She will understand all right.”
And so, at this moment at least, a moment such as might never occur again—a conversation with myself was proved by this incident to be in Albertine’s eyes a thing of such self-evident importance that it must be given precedence over everything, a thing to which, referring no doubt instinctively to a family code, enumerating certain crises in which, when the career of M. Bontemps was at stake, a journey had been made without a thought, my friend never doubted that her aunt would think it quite natural to see her sacrifice the dinner-hour.
That remote hour which she passed without my company, among her own people, Albertine, having brought it to me, bestowed it on me; I might make what use of it I chose. I ended by making bold to tell her what had been reported to me about her way of living, and that notwithstanding the profound disgust that I felt for women tainted with that vice, I had not given it a thought until I had been told the name of her accomplice, and that she could readily understand, loving Andrée as I did, the grief that, the news had caused me. It would have been more tactful perhaps to say that I had been given the names of other women as well, in whom I was not interested. But the sudden and terrible revelation that Cottard had made to me had entered my heart to lacerate it, complete in itself but without accretions.
And just as, before that moment, it would never have occurred to me that Albertine was in love with Andrée, or at any rate could find pleasure in caressing her, if Cottard had not drawn my attention to their attitude as they waltzed together, so I had been incapable of passing from that idea to the idea, so different for me, that Albertine might have, with other women than Andrée, relations for which affection could not be pleaded in excuse.
Albertine, before even swearing to me that it was not true, shewed, like everyone upon learning that such things are being said about him, anger, concern, and, with regard to the unknown slanderer, a fierce curiosity to know who he was and a desire to be confronted with him so as to be able to confound him.
But she assured me that she bore me, at least, no resentment. “If it had been true, I should have told you. But Andrée and I both loathe that sort of thing. We have not lived all these years without seeing women with cropped hair who behave like men and do the things you mean, and nothing revolts us more.” Albertine gave me merely her word, a peremptory word unsupported by proof. But this was just what was best calculated to calm me, jealousy belonging to that family of sickly doubts which are better purged by the energy than by the probability of an affirmation.
It is moreover the property of love to make us at once more distrustful and more credulous, to make us suspect, more readily than we should suspect anyone else, her whom we love, and be convinced more easily by her denials. We must be in love before we can care that all women are not virtuous, which is to say before we can be aware of the fact, and we must be in love too before we can hope, that is to say assure ourselves that some are.
It is human to seek out what hurts us and then at once to seek to get rid of it. The statements that are capable of so relieving us seem quite naturally true, we are not inclined to cavil at a sedative that acts. Besides, however multiform may be the person with whom we are in love, she can in any case offer us two essential personalities accordingly as she appears to us as ours, or as turning her desires in another direction.
The former of these personalities possesses the peculiar power which prevents us from believing in the reality of the other, the secret remedy to heal the sufferings that this latter has caused us. The beloved object is successively the malady and the remedy that suspends and aggravates it. No doubt, I had long since been prepared, by the strong impression made on my imagination and my faculty for emotion by the example of Swann, to believe in the truth of what I feared rather than of what I should have wished. And so the comfort brought me by Albertine’s affirmations came near to being jeopardised for a moment, because I was reminded of the story of Odette.
But I told myself that, if it was only right to allow for the worst, not only when, in order to understand Swann’s sufferings, I had tried to put myself in his place, but now, when I myself was concerned, in seeking the truth as though it referred to some one else, still I must not, out of cruelty to myself, a soldier who chooses the post not where he can be of most use but where he is most exposed, end in the mistake of regarding one supposition as more true than the rest, simply because it was more painful.
Was there not a vast gulf between Albertine, a girl of good, middle-class parentage, and Odette, a courtesan bartered by her mother in her childhood? There could be no comparison of their respective credibility. Besides, Albertine had in no respect the same interest in lying to me that Odette had had in lying to Swann. Moreover to him Odette had admitted what Albertine had just denied. I should therefore be guilty of an error in reasoning as serious—though in the opposite direction—as that which had inclined me towards a certain hypothesis because it had caused me less pain than the rest, were I not to take into account these material differences in their positions, but to reconstruct the real life of my mistress solely from what I had been told about the life of Odette.
I had before me a new Albertine, of whom I had already, it was true, caught more than one glimpse towards the end of my previous visit to Balbec, frank and honest, an Albertine who had, out of affection for myself, forgiven me my suspicions and tried to dispel them. She made me sit down by her side upon my bed. I thanked her for what she had said to me, assured her that our reconciliation was complete, and that I would never be horrid to her again.
I suggested to her that she ought, at the same time, to go home to dinner. She asked me whether I was not glad to have her with me. Drawing my head towards her for a caress which she had never before given me and which I owed perhaps to the healing of our rupture, she passed her tongue lightly over my lips which she attempted to force apart. At first I kept them tight shut. “You are a great bear!” she informed me.
I ought to have left the place that evening and never set eyes on her again. I felt even then that in a love which is not reciprocated—I might as well say, in love, for there are people for whom there is no such thing as reciprocated love—we can enjoy only that simulacrum of happiness which had been given me at one of those
