It is no good our telling them that their lie hurts us more than a confession, it is no good their realising this for themselves, they will start lying again a moment later, to remain consistent with their original statement of how much we meant to them. Similarly an atheist who values his life will let himself be burned alive rather than allow any contradiction of the popular idea of his courage. During these hours, I used sometimes to see hover over her face, in her gaze, in her pout, in her smile, the reflexion of those inward visions the contemplation of which made her on these evenings unlike her usual self, remote from me to whom they were denied. “What are you thinking about, my darling?” “Why, nothing.” Sometimes, in answer to this reproach that she told me nothing, she would at one moment tell me things which she was not unaware that I knew as well as anyone (like those statesmen who will never give you the least bit of news, but speak to you instead of what you could read for yourself in the papers the day before), at another would describe without the least precision, in a sort of false confidence, bicycle rides that she had taken at Balbec, the year before our first meeting.
And as though I had guessed aright long ago, when I inferred from it that she must be a girl who was allowed a great deal of freedom, who went upon long jaunts, the mention of those rides insinuated between Albertine’s lips the same mysterious smile that had captivated me in those first days on the front at Balbec. She spoke to me also of the excursions that she had made with some girl-friends through the Dutch countryside, of returning to Amsterdam in the evening, at a late hour, when a dense and happy crowd of people almost all of whom she knew, thronged the streets, the canal towpaths, of which I felt that I could see reflected in Albertine’s brilliant eyes as in the glancing windows of a fast-moving carriage, the innumerable, flickering fires. Since what is called aesthetic curiosity would deserve rather the name of indifference in comparison with the painful, unwearying curiosity that I felt as to the places in which Albertine had stayed, as to what she might have been doing on a particular evening, her smiles, the expressions in her eyes, the words that she had uttered, the kisses that she had received. No, never would the jealousy that I had felt one day of Saint-Loup, if it had persisted, have caused me this immense uneasiness. This love of woman for woman was something too unfamiliar; nothing enabled me to form a certain, an accurate idea of its pleasures, its quality. How many people, how many places (even places which did not concern her directly, vague pleasure resorts where she might have enjoyed some pleasure), how many scenes (wherever there was a crowd, where people could brush against her) Albertine—like a person who, shepherding all her escort, a whole company, past the barrier in front of her, secures their admission to the theatre—from the threshold of my imagination or of my memory, where I paid no attention to them, had introduced into my heart! Now the knowledge that I had of them was internal, immediate, spasmodic, painful. Love, what is it but space and time rendered perceptible by the heart.
And yet perhaps, had I myself been entirely faithful, I should have suffered because of infidelities which I would have been incapable of conceiving, whereas what it tortured me to imagine in Albertine was my own perpetual desire to find favour with fresh ladies, to plan fresh romances, was to suppose her guilty of the glance which I had been unable to resist casting, the other day, even when I was by her side, at the young bicyclists seated at tables in the Bois de Boulogne. As we have no personal knowledge, one might almost say that we can feel no jealousy save of ourselves. Observation counts for little. It is only from the pleasure that we ourselves have felt that we can derive knowledge and grief.
At moments, in Albertine’s eyes, in the sudden inflammation of her cheeks, I felt as it were a gust of warmth pass furtively into regions more inaccessible to me than the sky, in which Albertine’s memories, unknown to me, lived and moved. Then this beauty which, when I thought of the various years in which I had known Albertine whether upon the beach at Balbec or in Paris, I found that I had but recently discovered in her, and which consisted in the fact that my mistress was developing upon so many planes and embodied so many past days, this beauty became almost heartrending. Then beneath that blushing face I felt that there yawned like a gulf the inexhaustible expanse of the evenings when I had not known Albertine. I might, if I chose, take Albertine upon my knee, take her head in my hands; I might caress her, pass my hands slowly over her, but, just as if I had been handling a stone which encloses the salt of immemorial oceans or the light of a star, I felt that I was touching no more than the sealed envelope of a person who inwardly reached to infinity. How I suffered from that position to which we are reduced by the carelessness of nature which, when instituting the division of bodies, never thought of making possible the interpénétration of souls (for if her body was in the power of mine, her mind escaped from the grasp of mine). And I became aware that Albertine was not even for me the marvellous captive with whom I had thought to enrich my home, while I concealed her presence there as completely, even from the friends who came to see me and never suspected that she was at the end of the corridor, in the room next to my own, as did that