Perhaps then the fatigue and distress which I was feeling were due not so much to my having loved in vain what I was already beginning to forget, as to my coming to take pleasure in the company of fresh living people, purely social figures, mere friends of the Guermantes, offering no interest in themselves. It was easier perhaps to reconcile myself to the discovery that she whom I had loved was nothing more, after a certain interval of time, than a pale memory, than to the rediscovery in myself of that futile activity which makes us waste time in decorating our life with a human vegetation that is alive but is parasitic, which likewise will become nothing when it is dead, which already is alien to all that we have ever known, which, nevertheless, our garrulous, melancholy, conceited senility seeks to attract. The newcomer who would find it easy to endure the prospect of life without Albertine had made his appearance in me, since I had been able to speak of her at Mme. de Guermantes’s in the language of grief without any real suffering.
These strange selves which were to bear each a different name, the possibility of their coming had, by reason of their indifference to the object of my love, always alarmed me, long ago in connexion with Gilberte when her father told me that if I went to live in Oceania I would never wish to return, quite recently when I had read with such a pang in my heart the passage in Bergotte’s novel where he treats of the character who, separated by the events of life from a woman whom he had adored when he was young, as an old man meets her without pleasure, without any desire to see her again. Now, on the contrary, he was bringing me with oblivion an almost complete elimination of suffering, a possibility of comfort, this person so dreaded, so beneficent who was none other than one of those spare selves whom destiny holds in reserve for us, and, without paying any more heed to our entreaties than a clear-sighted and so all the more authoritative physician, substitutes without our aid, by an opportune intervention, for the self that has been too seriously injured. This renewal, as it happens, nature performs from time to time, as by the decay and refashioning of our tissues, but we notice this only if the former self contained a great grief, a painful foreign body, which we are surprised to find no longer there, in our amazement at having become another self to whom the sufferings of his precursor are nothing more than the sufferings of a stranger, of which we can speak with compassion because we do not feel them. Indeed we are unaffected by our having undergone all those sufferings, since we have only a vague remembrance of having suffered them. It is possible that similarly our dreams, during the night, may be terrible. But when we awake we are another person to whom it is of no importance that the person whose place he takes has had to fly during our sleep from a band of cutthroats.
No doubt this self had maintained some contact with the old self, as a friend, unconcerned by a bereavement, speaks of it nevertheless, to those who come to the house, in a suitable tone of sorrow, and returns from time to time to the room in which the widower who has asked him to receive the company for him may still be heard weeping. I made this contact even closer when I became once again for a moment the former friend of Albertine. But it was into a new personality that I was tending to pass altogether. It is not because other people are dead that our affection for them grows faint, it is because we ourselves are dying. Albertine had no cause to rebuke her friend. The man who was usurping his name had merely inherited it.
We may be faithful to what we remember, we remember only what we have known. My new self, while it grew up in the shadow of the old, had often heard the other speak of Albertine; through that other self, through the information that it gathered from it, it thought that it knew her, it found her attractive, it was in love with her, but this was merely an affection at second hand.
Another person in whom the process of oblivion, so far as concerned Albertine, was probably more rapid at this time, and enabled me in return to realise a little later a fresh advance which that process had made in myself (and this is my memory of a second stage before the final oblivion), was Andrée. I can scarcely, indeed, refrain from citing this oblivion of Albertine as, if not the sole cause, if not even the principal cause, at any rate a conditioning and necessary cause of a conversation between Andrée and myself about six months after the conversation which I have already reported, when her words were so different from those that she had used on the former occasion. I remember that it was in my room because at that moment I found a pleasure in having semi-carnal relations with her, because of the collective form originally assumed and now being resumed by my love for the girls of the little band, a love that had long been undivided among them, and for a while associated exclusively with Albertine’s person during the months that had preceded and followed her death.
We were in my room for another reason as well which enables me to date this conversation quite accurately. This was that I had been banished from the rest of the apartment because it was Mamma’s day. Notwithstanding its being her day, and after some hesitation, Mamma had gone to luncheon with Mme. Sazerat thinking that as Mme. Sazerat always contrived to invite one to meet boring people, she would be able without sacrificing any pleasure to return home in good time. And she had indeed returned in time and without regret, Mme. Sazerat having had nobody but the most deadly people who were frozen from the start by the special voice that she adopted when she had company, what Mamma called her Wednesday voice. My mother was, nevertheless, extremely fond of her, was sorry for her poverty—the result of the extravagance of her father who had been ruined by the Duchesse de X….—a poverty which compelled her to live all the year round at Combray, with a few weeks at her cousin’s house in Paris and a great ‘pleasure-trip’ every ten years.
I remember that the day before this, at my request repeated for months past, and because the Princess was always begging her to come, Mamma had gone to call upon the Princesse de Parme who, herself, paid no calls, and at whose house people as a rule contented themselves with writing their names, but who had insisted upon my mother’s coming to see her, since the rules and regulations prevented Her from coming to us. My mother had come home thoroughly cross: “You have sent me on a fool’s errand,” she told me, “the Princesse de Parme barely greeted me, she turned back to the ladies to whom she was talking without paying me any attention, and after ten minutes, as she hadn’t uttered a word to me, I came away without her even offering me her hand. I was extremely annoyed; however, on the doorstep, as I was leaving, I met the Duchesse de Guermantes who was very kind and spoke to me a great deal about you. What a strange idea that was to tell her about Albertine. She told me that you had said to her that her death had been such a grief to you. I shall never go near the Princesse de Parme again. You have made me make a fool of myself.”
Well, the next day, which was my mother’s at-home day, as I have said, Andrée came to see me. She had not much time, for she had to go and call for Gisèle with whom she was very anxious to dine. “I know her faults, but she is after all my best friend and the person for whom I feel most affection,” she told me. And she even appeared to feel some alarm at the thought that I might ask her to let me dine with them. She was hungry for people, and a third person who knew her too well, such as myself, would, by preventing her from letting herself go, at once prevent her from enjoying complete satisfaction in their company.
The memory of Albertine had become so fragmentary in me that it no longer caused me any sorrow and was no more now than a transition to fresh desires, like a chord which announces a change of key. And indeed the idea of a momentary sensual caprice being ruled out, in so far as I was still faithful to Albertine’s memory, I was happier at having Andrée in my company than I would have been at having an Albertine miraculously restored to life. For Andrée could tell me more things about Albertine than Albertine herself had ever told me. Now the problems concerning Albertine still remained in my mind when my affection for her, both physical and moral,