Except when he asked her for Vinteuil’s little phrase instead of the Valse des Roses, Swann made no effort to induce her to play the things that he himself preferred, nor, in literature any more than in music, to correct the manifold errors of her taste. He fully realised that she was not intelligent. When she said how much she would like him to tell her about the great poets, she had imagined that she would suddenly get to know whole pages of romantic and heroic verse, in the style of the Vicomte de Borelli, only even more moving. As for Vermeer of Delft, she asked whether he had been made to suffer by a woman, if it was a woman that had inspired him, and once Swann had told her that no one knew, she had lost all interest in that painter. She would often say: «I’m sure, poetry; well, of course, there’d be nothing like it if it was all true, if the poets really believed the things they said. But as often as not you’ll find there’s no one so mean and calculating as those fellows. I know something about poetry. I had a friend, once, who was in love with a poet of sorts. In his verses he never spoke of anything but love, and heaven, and the stars. Oh! she was properly taken in! He had more than three hundred thousand francs out of her before he’d finished.» If, then, Swann tried to shew her in what artistic beauty consisted, how one ought to appreciate poetry or painting, after a minute or two she would cease to listen, saying: «Yes… I never thought it would be like that.» And he felt that her disappointment was so great that he preferred to lie to her, assuring her that what he had said was nothing, that he had only touched the surface, that he had not time to go into it all properly, that there was more in it than that. Then she would interrupt with a brisk, «More in it? What?… Do tell me!», but he did not tell her, for he realised how petty it would appear to her, and how different from what she had expected, less sensational and less touching; he was afraid, too, lest, disillusioned in the matter of art, she might at the same time be disillusioned in the greater matter of love.
With the result that she found Swann inferior, intellectually, to what she had supposed. «You’re always so reserved; I can’t make you out.» She marvelled increasingly at his indifference to money, at his courtesy to everyone alike, at the delicacy of his mind. And indeed it happens, often enough, to a greater man than Swann ever was, to a scientist or artist, when he is not wholly misunderstood by the people among whom he lives, that the feeling in them which proves that they have been convinced of the superiority of his intellect is created not by any admiration for his ideas—for those are entirely beyond them—but by their respect for what they term his good qualities. There was also the respect with which Odette was inspired by the thought of Swann’s social position, although she had no desire that he should attempt to secure invitations for herself. Perhaps she felt that such attempts would be bound to fail; perhaps, indeed, she feared lest, merely by speaking of her to his friends, he should provoke disclosures of an unwelcome kind. The fact remains that she had consistently held him to his promise never to mention her name. Her reason for not wishing to go into society was, she had told him, a quarrel which she had had, long ago, with another girl, who had avenged herself by saying nasty things about her. «But,» Swann objected, «surely, people don’t all know your friend.» «Yes, don’t you see, it’s like a spot of oil; people are so horrid.» Swann was unable, frankly, to appreciate this point; on the other hand, he knew that such generalisations as «People are so horrid,» and «A word of scandal spreads like a spot of oil,» were generally accepted as true; there must, therefore, be cases to which they were literally applicable. Could Odette’s case be one of these? He teased himself with the question, though not for long, for he too was subject to that mental oppression which had so weighed upon his father, whenever he was faced by a difficult problem. In any event, that world of society which concealed such terrors for Odette inspired her, probably, with no very great longing to enter it, since it was too far removed from the world which she already knew for her to be able to form any clear conception of it. At the same time, while in certain respects she had retained a genuine simplicity (she had, for instance, kept up a friendship with a little dressmaker, now retired from business, up whose steep and dark and fetid staircase she clambered almost every day), she still thirsted to be in the fashion, though her idea of it was not altogether that held by fashionable people. For the latter, fashion is a thing that emanates from a comparatively small number of leaders, who project it to a considerable distance—with more or less strength according as one is nearer to or farther from their intimate centre—over the widening circle of their friends and the friends of their friends, whose names form a sort of tabulated index. People ‘in society’ know this index by heart, they are gifted in such matters with an erudition from which they have extracted a sort of taste, of tact, so automatic in its operation that Swann, for example, without needing to draw upon his knowledge of the world, if he read in a newspaper the names of the people who had been guests at a dinner, could tell at once how fashionable the dinner had been, just as a man of letters, merely by reading a phrase, can estimate exactly the literary merit of its author. But Odette was one of those persons (an extremely numerous class, whatever the fashionable world may think, and to be found in every section of society) who do not share this knowledge, but imagine fashion to be something of quite another kind, which assumes different aspects according to the circle to which they themselves belong, but has the special characteristic—common alike to the fashion of which Odette used to dream and to that before which Mme. Cottard bowed—of being directly accessible to all. The other kind, the fashion of ‘fashionable people,’ is, it must be admitted, accessible also; but there are inevitable delays. Odette would say of some one: «He never goes to any place that isn’t really smart.»
And if Swann were to ask her what she meant by that, she would answer, with a touch of contempt, «Smart places! Why, good heavens, just fancy, at your age, having to be told what the smart places are in Paris! What do you expect me to say? Well, on Sunday mornings there’s the Avenue de l’Impératrice, and round the lake at five o’clock, and on Thursdays the Eden-Théâtre, and the Hippodrome on Fridays; then there are the balls…»
«What balls?»
«Why, silly, the balls people give in Paris; the smart ones, I mean. Wait now, Herbinger, you know who I mean, the fellow who’s in one of the jobbers’ offices; yes, of course, you must know him, he’s one of the best-known men in Paris, that great big fair-haired boy who wears such swagger clothes; he always has a flower in his buttonhole and a light-coloured overcoat with a fold down the back; he goes about with that old image, takes her to all the first-nights. Very well! He gave a ball the other night, and all the smart people in Paris were there. I should have loved to go! but you had to shew your invitation at the door, and I couldn’t get one anywhere. After all, I’m just as glad, now, that I didn’t go; I should have been killed in the crush, and seen nothing. Still, just to be able to say one had been to Herbinger’s ball. You know how vain I am! However, you may be quite certain that half the people who tell you they were there are telling stories…. But I am surprised that you weren’t there, a regular ‘tip-topper’ like you.»
Swann
