When he had realised this, his pity ceased; he was jealous, now, of that other self whom she had loved, he was jealous of those men of whom he had so often said, without much suffering: «Perhaps she’s in love with them,» now that he had exchanged the vague idea of loving, in which there is no love, for the petals of the chrysanthemum and the ‘letter-heading’ of the Maison d’Or; for they were full of love. And then, his anguish becoming too keen, he passed his hand over his forehead, let the monocle drop from his eye, and wiped its glass. And doubtless, if he had caught sight of himself at that moment, he would have added to the collection of the monocles which he had already identified, this one which he removed, like an importunate, worrying thought, from his head, while from its misty surface, with his handkerchief, he sought to obliterate his cares.
There are in the music of the violin—if one does not see the instrument itself, and so cannot relate what one hears to its form, which modifies the fullness of the sound—accents which are so closely akin to those of certain contralto voices, that one has the illusion that a singer has taken her place amid the orchestra. One raises one’s eyes; one sees only the wooden case, magical as a Chinese box; but, at moments, one is still tricked by the deceiving appeal of the Siren; at times, too, one believes that one is listening to a captive spirit, struggling in the darkness of its masterful box, a box quivering with enchantment, like a devil immersed in a stoup of holy water; sometimes, again, it is in the air, at large, like a pure and supernatural creature that reveals to the ear, as it passes, its invisible message.
As though the musicians were not nearly so much playing the little phrase as performing the rites on which it insisted before it would consent to appear, as proceeding to utter the incantations necessary to procure, and to prolong for a few moments, the miracle of its apparition, Swann, who was no more able now to see it than if it had belonged to a world of ultra-violet light, who experienced something like the refreshing sense of a metamorphosis in the momentary blindness with which he had been struck as he approached it, Swann felt that it was present, like a protective goddess, a confidant of his love, who, so as to be able to come to him through the crowd, and to draw him aside to speak to him, had disguised herself in this sweeping cloak of sound. And as she passed him, light, soothing, as softly murmured as the perfume of a flower, telling him what she had to say, every word of which he closely scanned, sorry to see them fly away so fast, he made involuntarily with his lips the motion of kissing, as it went by him, the harmonious, fleeting form.
He felt that he was no longer in exile and alone since she, who addressed herself to him, spoke to him in a whisper of Odette. For he had no longer, as of old, the impression that Odette and he were not known to the little phrase. Had it not often been the witness of their joys? True that, as often, it had warned him of their frailty. And indeed, whereas, in that distant time, he had divined an element of suffering in its smile, in its limpid and disillusioned intonation, to-night he found there rather the charm of a resignation that was almost gay. Of those sorrows, of which the little phrase had spoken to him then, which he had seen it—without his being touched by them himself—carry past him, smiling, on its sinuous and rapid course, of those sorrows which were now become his own, without his having any hope of being, ever, delivered from them, it seemed to say to him, as once it had said of his happiness: «What does all that matter; it is all nothing.» And Swann’s thoughts were borne for the first time on a wave of pity and tenderness towards that Vinteuil, towards that unknown, exalted brother who also must have suffered so greatly; what could his life have been? From the depths of what well of sorrow could he have drawn that god-like strength, that unlimited power of creation?
When it was the little phrase that spoke to him of the vanity of his sufferings, Swann found a sweetness in that very wisdom which, but a little while back, had seemed to him intolerable when he thought that he could read it on the faces of indifferent strangers, who would regard his love as a digression that was without importance. ‘Twas because the little phrase, unlike them, whatever opinion it might hold on the short duration of these states of the soul, saw in them something not, as everyone else saw, less serious than the events of everyday life, but, on the contrary, so far superior to everyday life as to