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The Captive (La prisonnière) Vol. 5
inhabitants of Sodom! No charm in his work; the same severity in his life as in those of the unfrocked priests who follow the strictest rule of celibacy so that no one may be able to ascribe to anything but loss of faith their discarding of the cassock.

Making a pretence of not seeing the seedy individual who was following in his wake (whenever the Baron ventured into the Boulevards or crossed the waiting-room in Saint-Lazarre station, these followers might be counted by the dozen who, in the hope of ‘touching him for a dollar,’ never let him out of their sight), and afraid at the same time that the other might have the audacity to accost him, the Baron had devoutly lowered his darkened eyelids which, in contrast to his rice-powdered cheeks, gave him the appearance of a Grand Inquisitor painted by El Greco. But this priestly expression caused alarm, and he looked like an unfrocked priest, various compromises to which he had been driven by the need to apologise for his taste and to keep it secret having had the effect of bringing to the surface of his face precisely what the Baron sought to conceal, a debauched life indicated by moral decay. This last, indeed, whatever be its cause, is easily detected, for it is never slow in taking bodily form and proliferates upon a face, especially on the cheeks and round the eyes, as physically as the ochreous yellows accumulate there in a case of jaundice or repulsive reds in a case of skin disease. Nor was it merely in the cheeks, or rather the chaps of this painted face, in the mammiferous chest, the aggressive rump of this body allowed to deteriorate and invaded by obesity, upon which there now floated iridescent as a film of oil, the vice at one time so jealously confined by M. de Charlus in the most secret chamber of his heart. Now it overflowed in all his speech.

“So this is how you prowl the streets at night, Brichot, with a good-looking young man,” he said as he joined us, while the disappointed ruffian made off. “A fine example. We must tell your young pupils at the Sorbonne that this is how you behave. But, I must say, the society of youth seems to be good for you, Monsieur le Professeur, you are as fresh as a rosebud. I have interrupted you, you looked as though you were enjoying yourselves like a pair of giddy girls, and had no need of an old Granny Killjoy like myself. I shan’t take it to the confessional, since you are almost at your destination.” The Baron’s mood was all the more blithe since he knew nothing whatever about the scene that afternoon, Jupien having decided that it was better to protect his niece against a repetition of the onslaught than to inform M. de Charlus. And so the Baron was still looking forward to the marriage, and delighting in the thought of it. One would suppose that it is a consolation to these great solitaries to give their tragic celibacy the relief of a fictitious fatherhood. “But, upon my word, Brichot,” he went on, turning with a laugh to gaze at us, “I feel quite awkward when I see you in such gallant company.

You were like a pair of lovers. Going along arm in arm, I say, Brichot, you do go the pace!” Ought one to ascribe this speech to the senility of a particular state of mind, less capable than in the past of controlling its reflexes, which in moments of automatism lets out a secret that has been so carefully hidden for forty years? Or rather to that contempt for plebeian opinion which all the Guermantes felt in their hearts, and of which M. de Charlus’s brother, the Duke, was displaying a variant form when, regardless of the fact that my mother could see him, he used to shave standing by his bedroom window in his unbuttoned nightshirt. Had M. de Charlus contracted, during the roasting journeys between Doncières and Douville, the dangerous habit of making himself at ease, and, just as he would push back his straw hat in order to cool his huge forehead, of unfastening—at first, for a few moments only—the mask that for too long had been rigorously imposed upon his true face? His conjugal attitude towards Morel might well have astonished anyone who had observed it in its full extent. But M. de Charlus had reached the stage when the monotony of the pleasures that his vice has to offer became wearying. He had sought instinctively for novel displays, and, growing tired of the strangers whom he picked up, had passed to the opposite pole, to what he used to imagine that he would always loathe, the imitation of family life, or of fatherhood. Sometimes even this did not suffice him, he required novelty, and would go and spend the night with a woman, just as a normal man may, once in his life, have wished to go to bed with a boy, from a curiosity similar though inverse, and in either case equally unhealthy.

The Baron’s existence as one of the ‘faithful,’ living, for Charlie’s sake, entirely among the little clan, had had, in stultifying the efforts that he had been making for years to keep up lying appearances, the same influence that a voyage of exploration or residence in the colonies has upon certain Europeans who discard the ruling principles by which they were guided at home. And yet, the internal revolution of a mind, ignorant at first of the anomaly contained in its body, then appalled at it after the discovery, and finally growing so used to it as to fail to perceive that it is not safe to confess to other people what the sinner has come in time to confess without shame to himself, had been even more effective in liberating M. de Charlus from the last vestiges of social constraint than the time that he spent at the Verdurins’. No banishment, indeed, to the South Pole, or to the summit of Mont Blanc, can separate us so entirely from our fellow creatures as a prolonged residence in the seclusion of a secret vice, that is to say of a state of mind that is different from theirs.

A vice (so M. de Charlus used at one time to style it) to which the Baron now gave the genial aspect of a mere failing, extremely common, attractive on the whole and almost amusing, like laziness, absent-mindedness or greed. Conscious of the curiosity that his own striking personality aroused, M. de Charlus derived a certain pleasure from satisfying, whetting, sustaining it. Just as a Jewish journalist will come forward day after day as the champion of Catholicism, not, probably, with any hope of being taken seriously, but simply in order not to disappoint the good-natured amusement of his readers, M. de Charlus would genially denounce evil habits among the little clan, as he would have mimicked a person speaking English or imitated Mounet-Sully, without waiting to be asked, so as to pay his scot with a good grace, by displaying an amateur talent in society; so that M. de Charlus now threatened Brichot that he would report to the Sorbonne that he was in the habit of walking about with young men, exactly as the circumcised scribe keeps referring in and out of season to the ‘Eldest Daughter of the Church’ and the ‘Sacred Heart of Jesus,’ that is to say without the least trace of hypocrisy, but with a distinctly histrionic effect.

It was not only the change in the words themselves, so different from those that he allowed himself to use in the past, that seemed to require some explanation, there was also the change that had occurred in his intonations, his gestures, all of which now singularly resembled the type M. de Charlus used most fiercely to castigate; he would now utter unconsciously almost the same little cries (unconscious in him, and all the more deep-rooted) as are uttered consciously by the inverts who refer to one another as ‘she’; as though this deliberate ‘camping,’ against which M. de Charlus had for so long set his face, were after all merely a brilliant and faithful imitation of the manner that men of the Charlus type, whatever they may say, are compelled to adopt when they have reached a certain stage in their malady, just as sufferers from general paralysis or locomotor ataxia inevitably end by displaying certain symptoms. As a matter of fact—and this is what this purely unconscious ‘camping’ revealed—the difference between the stern Charlus, dressed all in black, with his stiffly brushed hair, whom I had known, and the painted young men, loaded with rings, was no more than the purely imaginary difference that exists between an excited person who talks fast, keeps moving all the time, and a neurotic who talks slowly, preserves a perpetual phlegm, but is tainted with the same neurasthenia in the eyes of the physician who knows that each of the two is devoured by the same anguish and marred by the same defects.

At the same time one could tell that M. de Charlus had aged from wholly different signs, such as the extraordinary frequency in his conversation of certain expressions that had taken root in it and used now to crop up at every moment (for instance: ‘the chain of circumstances’) upon which the Baron’s speech leaned in sentence after sentence as upon a necessary prop. “Is Charlie here yet?” Brichot asked M. de Charlus

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inhabitants of Sodom! No charm in his work; the same severity in his life as in those of the unfrocked priests who follow the strictest rule of celibacy so that