“Take care you don’t slip, Sir; they’re not tacked yet,” Françoise called to me. “I ought to have lighted up. Oh, dear, it’s the end of ‘Sectember’ already, the fine days are over.” In no time, winter; at the corner of a window, as in a Gallé glass, a vein of crusted snow; and even in the Champs-Élysées, instead of the girls one waits to see, nothing but solitary sparrows.
What added to my distress at not seeing Mme. de Stermaria was that her answer led me to suppose that whereas, hour by hour, since Sunday, I had been living for this dinner alone, she had presumably never given it a second thought. Later on I learned of an absurd love match that she had suddenly made with a young man whom she must already have been seeing at this time, and who had presumably made her forget my invitation. For if she had remembered it she would surely never have waited for the carriage which I was not, for that matter, supposed to be sending for her, to inform me that she was otherwise engaged. My dreams of a young feudal maiden on a misty island had cleared the way to a still non-existent love. Now my disappointment, my rage, my desperate desire to recapture her who had just refused me were able, by bringing my sensibility into play, to make definite the possible love which until then my imagination alone had—and that more loosely—offered me.
117How many are there in our memories, how many more have we forgotten, of these faces of girls and young women, all different, to which we have added a certain charm and a frenzied desire to see them again only because at the last moment they eluded us? In the case of Mme. de Stermaria there was a good deal more than this, and it was enough now to make me love her for me to see her again so that I might refresh those impressions, so vivid but all too brief, which my memory would not, without such refreshment, have the strength to keep alive when we were apart. Circumstances decided against me; I did not see her again. It was not she that I loved, but it might well have been. And one of the things that made most cruel, perhaps, the great love which was presently to come to me was that when I thought of this evening I used to say to myself that my love might, given a slight modification of very ordinary circumstances, have been directed elsewhere, to Mme. de Stermaria; its application to her who inspired it in me so soon afterwards was not therefore—as I so longed, so needed to believe—absolutely necessary and predestined.
Françoise had left me by myself in the dining-room with the remark that it was foolish of me to stay there before she had lighted the fire. She went to get me some dinner, for even before the return of my parents, from this very evening, my seclusion was to begin. I caught sight of a huge bundle of carpets, still rolled up, and leaning against one end of the sideboard, and burying my head in it, swallowing its dust with my own tears, as the Jews used to cover their heads with ashes in times of mourning, I began to sob. I shuddered not only because the room was cold, but because a distinct lowering 118of temperature (against the danger and—I should add, perhaps—the by no means disagreeable sensation of which we make no attempt to react) is brought about by a certain kind of tears which fall from our eyes, drop by drop, like a fine, penetrating, icy rain, and seem as though never would they cease to flow. Suddenly I heard a voice:
“May I come in? Françoise told me you would be in the dining-room. I looked in to see whether you would care to come out and dine somewhere, if it isn’t bad for your throat—there’s a fog outside you could cut with a knife.”
It was—arrived in Paris that morning, when I imagined him to be still in Morocco or on the sea—Robert de Saint-Loup.
I have already said (as a matter of fact, it was Robert himself who, at Balbec, had helped me, quite without meaning it, to arrive at this conclusion) what I think about friendship: to wit that it is so small a thing that I find it hard to understand how men with some claim to genius—Nietzsche, for instance—can have been such simpletons as to ascribe to it a certain intellectual value, and consequently to deny themselves friendships in which intellectual esteem would have no part. Yes, it has always been a surprise to me to find a man who carried sincerity towards himself to so high a pitch as to cut himself off, by a scruple of conscience, from Wagner’s music imagining that the truth could ever be attained by the mode of expression, naturally vague and inadequate, which our actions in general and acts of friendship in particular furnish, or that there could be any kind of significance in the fact of one’s leaving one’s work to go and see a friend 119and shed tears with him on hearing the false report that the Louvre was burned. I had got so far, at Balbec, as to find that the pleasure of playing with a troop of girls is less destructive of the spiritual life, to which at least it remains alien, than friendship, the whole effort of