“Don’t be so touchy,” I told Saint-Loup, reverting to the first words of this speech. “I was listening to you quite eagerly.”
“If you will kindly not fly into a passion, and will allow me to speak,” his friend went on, “I shall add to what you have just been saying that if battles copy and coincide with one another it is not merely due to the mind of the commander. It may happen that a mistake on his part (for instance, his failure to appreciate the strength of the enemy) will lead him to call upon his men for extravagant sacrifices, sacrifices which certain units will make with an abnegation so sublime that their part 154in the battle will be analogous to that played by some other unit in some other battle, and these will be quoted in history as interchangeable examples: to stick to 1870, we have the Prussian Guard at Saint-Privat, and the Turcos at Frœschviller and Wissembourg.”
“Ah! Interchangeable; very neat! Excellent! The lad has brains,” was Saint-Loup’s comment.
I was not unmoved by these last examples, as always when, beneath the particular instance, I was afforded a glimpse of the general law. Still, the genius of the commander, that was what interested me, I was anxious to discover in what it consisted, what steps, in given circumstances, when the commander who lacked genius could not withstand the enemy, the inspired leader would take to re-establish his jeopardised position, which, according to Saint-Loup, was quite possible and had been done by Napoleon more than once. And to understand what military worth meant I asked for comparisons between the various generals whom I knew by name, which of them had most markedly the character of a leader, the gifts of a tactician; at the risk of boring my new friends, who however shewed no signs of boredom, but continued to answer me with an inexhaustible good-nature.
I felt myself isolated, not only from the great, freezing night which extended far around us and in which we heard from time to time the whistle of a train which only rendered more keen the pleasure of being where we were, or the chime of an hour which, happily, was still a long way short of that at which these young men would have to buckle on their sabres and go, but also from all my external obsessions, almost from the memory of Mme. de Guermantes, by the hospitality of Saint-Loup, to which 155that of his friends, reinforcing it, gave, so to speak, a greater solidity; by the warmth also of this little dining-room, by the savour of the well-chosen dishes that were set before us. They gave as much pleasure to my imagination as to my appetite; sometimes the little piece of still life from which they had been taken, the rugged holy water stoup of the oyster in which lingered a few drops of brackish water, or the knotted stem, the yellow leaves of a bunch of grapes still enveloped them, inedible, poetic and remote as a landscape, and producing, at different points in the course of the meal, the impressions of rest in the shade of a vine and of an excursion out to sea; on other evenings it was the cook alone who threw into relief these original properties of our food, which he presented in its natural setting, like a work of art; and a fish cooked in wine was brought in on a long earthenware dish, on which, as it stood out in relief on a bed of bluish herbs, unbreakable now but still contorted from having been dropped alive into boiling water, surrounded by a circle of satellite creatures in their shells, crabs, shrimps and mussels, it had the appearance of being part of a ceramic design by Bernard Palissy.
“I am jealous, furious,” Saint-Loup attacked me, half smiling, half in earnest, alluding to the interminable conversations aside which I had been having with his friend. “Is it because you find him more intelligent than me; do you like him better than me? Well, I suppose he’s everything now, and no one else is to have a look in!” Men who are enormously in love with a woman, who live in the society of woman-lovers, allow themselves pleasantries on which others, who would see less innocence in them, would never venture.
156When the conversation became general, they avoided any reference to Dreyfus for fear of offending Saint-Loup. The following week, however, two of his friends were remarking what a curious thing it was that, living in so military an atmosphere, he was so keen a Dreyfusard, almost an anti-militarist: “The reason is,” I suggested, not wishing to enter into details, “that the influence of environment is not so important as people think….” I intended of course to stop at this point, and not to reiterate the observations which I had made to Saint-Loup a few days earlier. Since, however, I had repeated these words almost textually, I proceeded to excuse myself by adding: “As, in fact, I was saying the other day….” But I had reckoned without the reverse side of Robert’s polite admiration of myself and certain other persons. That admiration reached its fulfilment in so entire an assimilation of their ideas that, in the course of a day or two, he would have completely forgotten that those ideas were not his own. And so, in the matter of my modest theory, Saint-Loup, for all the world as though it had always dwelt in his own brain, and as though I were merely poaching on his preserves, felt it incumbent upon him to greet my discovery with warm approval.
“Why, yes; environment is of no importance.”
And with as much vehemence as if he were afraid of my interrupting, or failing to understand him:
“The real influence is that of one’s intellectual environment! One is the man of one’s idea!”
He stopped for a moment, with the satisfied smile of one who has digested his dinner, dropped his eyeglass and, fixing me with a gimlet-like stare:
157“All men with similar ideas are alike,” he informed me, with a challenging air. Probably he had completely forgotten that I myself had said to him, only a few days earlier, what on the other hand he remembered so well.
I did not arrive at Saint-Loup’s restaurant every evening in the same state of mind. If a memory, a sorrow that weigh on us are able to leave us so effectively that we are no longer aware of them, they can also return and sometimes remain with us for a long time. There were evenings when, as I passed through the town on my way to the restaurant, I felt so keen a longing for Mme. de Guermantes that I could scarcely breathe; you might have said that part of my breast had been cut open by a skilled anatomist, taken out, and replaced by an equal part of immaterial suffering, by an equivalent load of longing and love. And however neatly the wound may have been stitched together, there is not much comfort in life when regret for the loss of another person is substituted for one’s entrails, it seems to be occupying more room than they, one feels it perpetually, and besides, what a contradiction in terms to be obliged to think a part of one’s body. Only it seems that we are worth more, somehow. At the whisper of a breeze we sigh, from oppression, but from weariness also. I would look up at the sky. If it were clear, I would say to myself: “Perhaps she is in the country; she is looking at the same stars; and, for all I know, when I arrive at the restaurant Robert may say to me: ‘Good news! I have just heard from my aunt; she wants to meet you; she is coming down here.’” It was not in the firmament alone that I enshrined the thought of Mme. de Guermantes. A passing breath of air, more fragrant than the rest, 158seemed to bring me a message from her, as, long ago, from Gilberte in the cornfields of Méséglise. We do not change; we introduce into the feeling with which we regard a person many slumbering elements which that feeling revives but which are foreign to it. Besides, with these feelings for particular people, there is always something in us that is trying to bring them nearer to the truth, that is to say, to absorb them in a more general feeling, common to the whole of humanity, with which people and the suffering that they cause us are merely a means to enable us to communicate. What brought a certain pleasure into my grief was that I knew it to be a tiny fragment of the universal love. Simply because I thought that I recognised sorrows which I had felt on Gilberte’s account, or else when in the evenings at Combray Mamma would not stay in any room, and also the memory of certain pages of Bergotte, in the agony I now felt, to which Mme. de Guermantes, her coldness, her absence, were not clearly linked, as cause is to effect in the mind of a philosopher, I did
