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The Guermantes Way
like theirs, like the fables in which Plato believed, rather to a false conception of the world and to preconceived ideas than to the insufficiency of the materials at her disposal. Only the other day, has it not been possible for the most important discoveries as to the habits of insects to be made by a scientist who had access to no laboratory and used no instruments of any sort? But if the drawbacks arising from her menial position had not prevented her from acquiring a stock of learning indispensable to the art which was its ultimate goal—and 68which consisted in putting us to confusion by communicating to us the results of her discoveries—the limitations under which she worked had done more; in this case the impediment, not content with merely not paralysing the flight of her imagination, had greatly strengthened it. Of course Françoise never let slip any artificial device, those for example of diction and attitude. Since (if she never believed what we said to her, hoping that she would believe it) she admitted without any shadow of doubt the truth of anything that any person of her own condition in life might tell her, however absurd, which might at the same time prove shocking to our ideas, just as her way of listening to our assertions bore witness to her incredulity, so the accents in which she reported (the use of indirect speech enabling her to hurl the most deadly insults at us with impunity) the narrative of a cook who had told her how she had threatened her employers, and won from them, by treating them before all the world like dirt, any number of privileges and concessions, shewed that the story was to her as gospel. Françoise went so far as to add: “I’m sure, if I had been the mistress I should have been quite vexed.” In vain might we, despite our scant sympathy at first with the lady on the fourth floor, shrug our shoulders, as though at an unlikely fable, at this report of so shocking an example; in making it the teller was able to speak with the crushing, the lacerating force of the most unquestionable, most irritating affirmation.

But above all, just as great writers often attain to a power of concentration from which they would have been dispensed under a system of political liberty or literary anarchy, when they are bound by the tyranny of a 69monarch or of a school of poetry, by the severity of prosodic laws or of a state religion, so Françoise, not being able to reply to us in an explicit fashion, spoke like Tiresias and would have written like Tacitus. She managed to embody everything that she could not express directly in a sentence for which we could not find fault with her without accusing ourselves, indeed in less than a sentence, in a silence, in the way in which she placed a thing in a room.

Thus when I happened to leave, by accident, on my table, among a pile of other letters, one which it was imperative that she should not see, because, let us say, it referred to her with a dislike which afforded a presumption of the same feeling towards her in the recipient as in the writer, that evening, if I came home with a troubled conscience and went straight to my room, there on top of my letters, neatly arranged in a symmetrical pile, the compromising document caught my eye as it could not possibly have failed to catch the eye of Françoise, placed by her right at the top, almost separated from the rest, in a prominence that was a form of speech, that had an eloquence all its own, and, as I stood in the doorway, made me shudder like a cry. She excelled in the preparation of these scenic effects, intended so to enlighten the spectator, in her absence, that he already knew that she knew everything when in due course she made her appearance. She possessed, for thus making an inanimate object speak, the art, at once inspired and painstaking, of Irving or Frédéric Lemaître. On this occasion, holding over Albertine and myself the lighted lamp whose searching beams missed none of the still visible depressions which the girl’s body 70had hollowed in the counterpane, Françoise made one think of a picture of “Justice throwing light upon Crime.” Albertine’s face did not suffer by this illumination. It revealed on her cheeks the same sunny burnish that had charmed me at Balbec. This face of Albertine, the general effect of which sometimes was, out of doors, a sort of milky pallor, now shewed, according as the lamp shone on them, surfaces so dazzlingly, so uniformly coloured, so firm, so glowing that one might have compared them to the sustained flesh tints of certain flowers. Taken aback meanwhile by the unexpected entry of Françoise, I exclaimed:

“What? The lamp already? I say, the light is strong!”

My object, as may be imagined, was by the second of these ejaculations to account for my confusion, by the first to excuse my lateness in rising. Françoise replied with a cruel ambiguity:

“Do you want me to extinglish it?”

“—guish!” Albertine slipped into my ear, leaving me charmed by the familiar vivacity with which, taking me at once for teacher and for accomplice, she insinuated this psychological affirmation as though asking a grammatical question.

When Françoise had left the room and Albertine was seated once again on my bed:

“Do you know what I’m afraid of?” I asked her. “It is that if we go on like this I may not be able to resist the temptation to kiss you.”

“That would be a fine pity.”

I did not respond at once to this invitation, which another man might even have found superfluous, for Albertine’s way of pronouncing her words was so carnal, 71so seductive that merely in speaking to you she seemed to be caressing you. A word from her was a favour, and her conversation covered you with kisses. And yet it was highly attractive to me, this invitation. It would have been so, indeed, coming from any pretty girl of Albertine’s age; but that Albertine should be now so accessible to me gave me more than pleasure, brought before my eyes a series of images that bore the stamp of beauty. I recalled the original Albertine standing between me and the beach, almost painted upon a background of sea, having for me no more real existence than those figures seen on the stage, when one knows not whether one is looking at the actress herself who is supposed to appear, at an understudy who for the moment is taking her principal’s part, or at a mere projection from a lantern. Then the real woman had detached herself from the luminous mass, had come towards me, with the sole result that I had been able to see that she had nothing in real life of that amorous facility which one supposed to be stamped upon her in the magic pictures. I had learned that it was not possible to touch her, to embrace her, that one might only talk to her, that for me she was no more a woman than the jade grapes, an inedible decoration at one time in fashion on dinner tables, are really fruit. And now she was appearing to me in a third plane, real as in the second experience that I had had of her but facile as in the first; facile, and all the more deliciously so in that I had so long imagined that she was not. My surplus knowledge of life (of a life less uniform, less simple than I had at first supposed it to be) inclined me provisionally towards agnosticism. What can one positively affirm, 72when the thing that one thought probable at first has then shewn itself to be false and in the third instance turns out true? And alas, I was not yet at the end of my discoveries with regard to Albertine. In any case, even if there had not been the romantic attraction of this disclosure of a greater wealth of planes revealed one after another by life (an attraction the opposite of that which Saint-Loup had felt during our dinners at Rivebelle on recognising beneath the mask with which the course of existence had overlaid them, in a calm face, features to which his lips had once been pressed), the knowledge that to kiss Albertine’s cheeks was a possible thing was a pleasure perhaps greater even than that of kissing them. What a difference between possessing a woman to whom one applies one’s body alone, because she is no more than a piece of flesh, and possessing the girl whom one used to see on the beach with her friends on certain days without even knowing why one saw her on those days and not on others, which made one tremble to think that one might not see her again. Life had obligingly revealed to one in its whole extent the romance of this little girl, had lent one, for the study of her, first one optical instrument, then another, and had added to one’s carnal desire an accompaniment which multiplied it an hundredfold and diversified it with those other desires, more spiritual and less easily assuaged, which do not emerge from their torpor, leaving carnal desire to move by itself, when it aims only at the conquest of a piece of flesh, but which to gain possession of a whole tract of memories, whence they have felt the wretchedness

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like theirs, like the fables in which Plato believed, rather to a false conception of the world and to preconceived ideas than to the insufficiency of the materials at her