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The Guermantes Way
hideous portrait.) Not knowing whether I had to give the credit, and to feel grateful for this change of attitude to some unwitting benefactor who in these last months, in Paris or at Balbec, had been working on my behalf, I supposed that the respective positions in which we were now placed might account for it. It was quite another explanation, however, that Albertine offered me; this, in short: “Oh, well, you see, that time at Balbec I didn’t know you properly. For all I knew, you might have meant mischief.” This argument left me in perplexity. Albertine was no doubt sincere in advancing it. So difficult is it for a woman to recognise in the movements of her limbs, in the sensations felt by her body in the course of an intimate conversation with a friend, the unknown sin into which she would tremble to think that a stranger was planning her fall.

In any case, whatever the modifications that had occurred at some recent time in her life, which might perhaps have explained why it was that she now readily accorded to my momentary and purely physical desire what at Balbec she had with horror refused to allow to my love, another far more surprising manifested itself in Albertine that same evening as soon as her caresses had procured in me the satisfaction which she could not have failed to notice, which, indeed, I had been afraid might provoke in her the instinctive movement of revulsion and offended modesty which Gilberte had given at a corresponding moment behind the laurel shrubbery in the Champs-Elysées.

79The exact opposite happened. Already, when I had first made her lie on my bed and had begun to fondle her, Albertine had assumed an air which I did not remember in her, of docile good will, of an almost childish simplicity. Obliterating every trace of her customary anxieties and interests, the moment preceding pleasure, similar in this respect to the moment after death, had restored to her rejuvenated features what seemed like the innocence of earliest childhood. And no doubt everyone whose special talent is suddenly brought into play becomes modest, devoted, charming; especially if by this talent he knows that he is giving us a great pleasure, he is himself happy in the display of it, anxious to present it to us in as complete a form as possible. But in this new expression on Albertine’s face there was more than a mere profession of disinterestedness, conscience, generosity, a sort of conventional and unexpected devotion; and it was farther than to her own childhood, it was to the infancy of the race that she had reverted. Very different from myself who had looked for nothing more than a physical alleviation, which I had finally secured, Albertine seemed to feel that it would indicate a certain coarseness on her part were she to seem to believe that this material pleasure could be unaccompanied by a moral sentiment or was to be regarded as terminating anything. She, who had been in so great a hurry a moment ago, now, presumably because she felt that kisses implied love and that love took precedence of all other duties, said when I reminded her of her dinner:

“Oh, but that doesn’t matter in the least; I have plenty of time.”

She seemed embarrassed by the idea of getting up and 80going immediately after what had happened, embarrassed by good manners, just as Françoise when, without feeling thirsty, she had felt herself bound to accept with a seemly gaiety the glass of wine which Jupien offered her, would never have dared to leave him as soon as the last drops were drained, however urgent the call of duty. Albertine—and this was perhaps, with another which the reader will learn in due course, one of the reasons which had made me unconsciously desire her—was one of the incarnations of the little French peasant whose type may be seen in stone at Saint-André-des-Champs. As in Françoise, who presently nevertheless was to become her deadly enemy, I recognised in her a courtesy towards friend and stranger, a sense of decency, of respect for the bedside.

Françoise who, after the death of my aunt, felt obliged to speak only in a plaintive tone, would, in the months that preceded her daughter’s marriage, have been quite shocked if, when the young couple walked out together, the girl had not taken her lover’s arm. Albertine lying motionless beside me said:

“What nice hair you have; what nice eyes; you are a dear boy.”

When, after pointing out to her that it was getting late, I added: “You don’t believe me?” she replied, what was perhaps true but could be so only since the minute before and for the next few hours:

“I always believe you.”

She spoke to me of myself, my family, my social position. She said: “Oh, I know your parents know some very nice people. You are a friend of Robert Forestier and Suzanne Delage.” For the moment these names conveyed 81absolutely nothing to me. But suddenly I remembered that I had indeed played as a child in the Champs-Elysées with Robert Forestier, whom I had never seen since then. As for Suzanne Delage, she was the great-niece of Mme. Blatin, and I had once been going to a dancing lesson, and had even promised to take a small part in a play that was being acted in her mother’s drawing-room. But the fear of being sent into fits of laughter, and of a bleeding nose, had made me decline, so that I had never set eyes on her. I had at the most a vague idea that I had once heard that the Swanns’ governess with the feather in her hat had at one time been with the Delages, but perhaps it was only a sister of this governess, or a friend. I protested to Albertine that Robert Forestier and Suzanne Delage occupied a very small place in my life. “That may be; but your mothers are friends, I can place you by that. I often pass Suzanne Delage in the Avenue de Messine, I admire her style.” Our mothers were acquainted only in the imagination of Mme. Bontemps, who having heard that I had at one time played with Robert Forestier, to whom, it appeared, I used to recite poetry, had concluded from that that we were bound by family ties. She could never, I gathered, hear my mother’s name mentioned without observing: “Oh yes, she is in the Delage Forestier set,” giving my parents a good mark which they had done nothing to deserve.

Apart from this, Albertine’s social ideas were fatuous in the extreme. She regarded the Simonnets with a double ‘n’ as inferior not only to the Simonets with a single ‘n’ but to everyone in the world. That some one else should bear the same name as yourself without belonging to 82your family is an excellent reason for despising him. Of course there are exceptions. It may happen that two Simonnets (introduced to one another at one of those gatherings where one feels the need to converse, no matter on what subject, and where moreover one is instinctively well disposed towards strangers, for instance in a funeral procession on its way to the cemetery), finding that they have the same name, will seek with a mutual friendliness though without success to discover a possible connexion. But that is only an exception. Plenty of people are of dubious character, but we either know nothing or care nothing about them. If, however, a similarity of names brings to our door letters addressed to them, or vice versa, we at once feel a mistrust, often justified, as to their moral worth. We are afraid of being confused with them, we forestall the mistake by a grimace of disgust when anyone refers to them in our hearing. When we read our own name, as borne by them, in the newspaper, they seem to have usurped it. The transgressions of other members of the social organism leave us cold. We lay the burden of them more heavily upon our namesakes. The hatred which we bear towards the other Simonnets is all the stronger in that it is not a personal feeling but has been transmitted by heredity. After the second generation we remember only the expression of disgust with which our grandparents used to refer to the other Simonnets, we know nothing of the reason, we should not be surprised to learn that it had begun with a murder. Until, as is not uncommon, the time comes when a male and female Simonnet, who are not related in any way, are joined together in matrimony and so repair the breach.

83Not only did Albertine speak to me of Robert Forestier and Suzanne Delage, but spontaneously, with that impulse to confide which the approximation of two human bodies creates, that is to say at first, before it has engendered a special duplicity and reticence in one person towards the other, she told me a story about her own family and one of Andrée’s uncles, as to which, at Balbec, she had refused to utter a word; thinking that now she ought not to appear to have any secrets in which I might not share. From this moment, had her dearest friend said anything to her against me, she would have made it her duty to inform me. I insisted upon her going home, and finally she did go, but so ashamed on my account at my discourtesy that she laughed almost as though to apologise for me, as a hostess to whose

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hideous portrait.) Not knowing whether I had to give the credit, and to feel grateful for this change of attitude to some unwitting benefactor who in these last months, in