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The Sweet Cheat Gone (Albertine disparue)Vol. 6
nature was not the kindness which one divined at first from her delicate attentions, but rather envy and pride, her third nature, buried more deeply still, the true but not entirely realised nature, tended towards goodness and the love of her neighbour.

Only, like all those people who, being in a certain state of life, desire a better state, but knowing it only by desire, do not realise that the first condition is to break away from the former state—like the neurasthenics or morphinomaniacs who are anxious to be cured, but at the same time do not wish to be deprived of their manias or their morphine, like the religious hearts or artistic spirits attached to the world who long for solitude but seek nevertheless to imagine it as not implying an absolute renunciation of their former existence—Andrée was prepared to love all her fellow-creatures, but on the condition that she should first of all have succeeded in not imagining them as triumphant, and to that end should have humiliated them in advance. She did not understand that we ought to love even the proud, and to conquer their pride by love and not by a more overweening pride. But the fact is that she was like those invalids who wish to be cured by the very means that prolong their malady, which they like and would cease at once to like if they renounced them. But people wish to learn to swim and at the same time to keep one foot on the ground. As for the young sportsman, the Verdurins’ nephew, whom I had met during my two visits to Balbec, I am bound to add, as an accessory statement and in anticipation, that some time after Andrée’s visit, a visit my account of which will be resumed in a moment, certain events occurred which caused a great sensation. First of all, this young man (perhaps remembering Albertine with whom I did not then know that he had been in love) became engaged to Andrée and married her, notwithstanding the despair of Rachel to which he paid not the slightest attention.

Andrée no longer said then (that is to say some months after the visit of which I have been speaking) that he was a wretch, and I realised later on that she had said so only because she was madly in love with him and thought that he did not want to have anything to do with her. But another fact impressed me even more. This young man produced certain sketches for the theatre, with settings and costumes designed by himself, which have effected in the art of to-day a revolution at least equal to that brought about by the Russian ballet. In fact, the best qualified critics regarded his work as something of capital importance, almost as works of genius and for that matter I agree with them, confirming thus, to my own astonishment, the opinion long held by Rachel. The people who had known him at Balbec, anxious only to be certain whether the cut of the clothes of the men with whom he associated was or was not smart, who had seen him spend all his time at baccarat, at the races, on the golf course or on the polo ground, who knew that at school he had always been a dunce, and had even been expelled from the lycée (to annoy his parents, he had spent two months in the smart brothel in which M. de Charlus had hoped to surprise Morel), thought that perhaps his work was done by Andrée who, in her love for him, chose to leave him the renown, or that more probably he was paying, out of his huge private fortune at which his excesses had barely nibbled, some inspired but needy professional to create it. People in this kind of wealthy society, not purified by mingling with the aristocracy, and having no idea of what constitutes an artist—a word which to them is represented only by an actor whom they engage to recite monologues at the party given for their daughter’s betrothal, at once handing him his fee discreetly in another room, or by a painter to whom they make her sit after she is married, before the children come and when she is still at her best—are apt to believe that all the people in society who write, compose or paint, have their work done for them and pay to obtain a reputation as an author as other men pay to make sure of a seat in Parliament. But all this was false, and the young man was indeed the author of those admirable works.

When I learned this, I was obliged to hesitate between contrary suppositions. Either he had indeed been for years on end the ‘coarse brute’ that he appeared to be, and some physiological cataclysm had awakened in him the dormant genius, like a Sleeping Beauty, or else at the period of his tempestuous schooldays, of his failures to matriculate in the final examination, of his heavy gambling losses at Balbec, of his reluctance to shew himself in the tram with his aunt Verdurin’s faithful, because of their unconventional attire, he was already a man of genius, distracted perhaps from his genius, having left its key beneath the door-mat in the effervescence of juvenile passions; or again, already a conscious man of genius, and at the bottom of his classes, because, while the master was uttering platitudes about Cicero, he himself was reading Rimbaud or Goethe. Certainly, there was no ground for any such hypothesis when I met him at Balbec, where his interests seemed to me to be centred solely in turning out a smart carriage and pair and in mixing cocktails.

But even this is not an insuperable objection. He might be extremely vain, and this may be allied to genius, and might seek to shine in the manner which he knew to be dazzling in the world in which he lived, which did not mean furnishing a profound knowledge of elective affinities, but far rather a knowledge of how to drive four-in-hand. Moreover, I am not at all sure that later on, when he had become the author of those fine and so original works, he would have cared greatly, outside the theatres in which he was known, to greet anyone who was not in evening dress, like the ‘faithful’ in their earlier manner, which would be a proof in him not of stupidity, but of vanity, and indeed of a certain practical sense, a certain clairvoyance in adapting his vanity to the mentality of the imbeciles upon whose esteem he depended and in whose eyes a dinner-jacket might perhaps shine with a more brilliant radiance than the eyes of a thinker. Who can say whether, seen from without, some man of talent, or even a man devoid of talent, but a lover of the things of the mind, myself for instance, would not have appeared, to anyone who met him at Rivebelle, at the hotel at Balbec, or on the beach there, the most perfect and pretentious imbecile. Not to mention that for Octave matters of art must have been a thing so intimate, a thing that lived so in the most secret places of his heart that doubtless it would never have occurred to him to speak of them, as Saint-Loup, for instance, would have spoken, for whom the fine arts had the importance that horses and carriages had for Octave. Besides, he may have had a passion for gambling, and it is said that he has retained it.

All the same, even if the piety which brought to light the unknown work of Vinteuil arose from amid the troubled life of Montjouvain, I was no less impressed by the thought that the masterpieces which are perhaps the most extraordinary of our day have emerged not from the university certificate, from a model, academic education, upon Broglie lines, but from the fréquentation of ‘paddocks’ and fashionable bars. In any case, in those days at Balbec, the reasons which made me anxious to know him, which made Albertine and her friends anxious that I should not know him, were equally detached from his merit, and could only have brought into prominence the eternal misunderstanding between an ‘intellectual’ (represented in this instance by myself) and people in society (represented by the little band) with regard to a person in society (the young golfer). I had no inkling of his talent, and his prestige in my eyes, like that, in the past, of Mme. Blatin, had been that of his being—whatever they might say—the friend of my girl friends, and more one of their band than myself. On the other hand, Albertine and Andrée, symbolising in this respect the incapacity of people in society to bring a sound judgment to bear upon the things of the mind and their propensity to attach themselves in that connexion to false appearances, not only thought me almost idiotic because I took an interest in such an imbecile, but were astonished beyond measure that, taking one golfer with another, my choice should have fallen upon the poorest player of them all. If, for instance, I had chosen to associate with young Gilbert de Belloeuvre; apart from golf, he was a boy who had the gift of conversation, who had secured a proxime in the examinations and wrote quite good poetry (as a matter of fact he was the stupidest of them all). Or again if my object had been to ‘make a study for a book,’ Guy Saumoy who was

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nature was not the kindness which one divined at first from her delicate attentions, but rather envy and pride, her third nature, buried more deeply still, the true but not