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The Sweet Cheat Gone (Albertine disparue)Vol. 6
case and when it is a question of character, permanently in the former case and when it is a matter of passions—is not present to deplore the other, the other which is for the moment, or for all time, our whole self; the coarse self laughs at his own coarseness, for he is a coarse person, and the forgetful man does not worry about his loss of memory, simply because he has forgotten.

I should have been incapable of resuscitating Albertine because I was incapable of resuscitating myself, of resuscitating the self of those days. Life, according to its habit which is, by incessant, infinitesimal labours, to change the face of the world, had not said to me on the morrow of Albertine’s death: “Become another person,” but, by changes too imperceptible for me to be conscious even that I was changing, had altered almost every element in me, with the result that my mind was already accustomed to its new master—my new self—when it became aware that it had changed; it was upon this new master that it depended. My affection for Albertine, my jealousy depended, as we have seen, upon the irradiation by the association of ideas of certain pleasant or painful impressions, upon the memory of Mlle. Vinteuil at Montjouvain, upon the precious goodnight kisses that Albertine used to bestow on my throat. But in proportion as these impressions had grown fainter, the vast field of impressions which they coloured with a hue that was agonising or soothing began to resume its neutral tint. As soon as oblivion had taken hold of certain dominant points of suffering and pleasure, the resistance offered by my love was overcome, I was no longer in love with Albertine. I tried to recall her image to my mind. I had been right in my presentiment when, a couple of days after Albertine’s flight, I was appalled by the discovery that I had been able to live for forty-eight hours without her. It had been the same thing when I wrote to Gilberte long ago saying to myself: “If this goes on—for a year or two, I shall no longer be in love with her.” And if, when Swann asked me to come and see Gilberte again, this had seemed to me as embarrassing as greeting a dead woman, in Albertine’s case death—or what I had supposed to be death—had achieved the same result as a prolonged rupture in Gilberte’s. Death acts only in the same way as absence.

The monster at whose apparition my love had—trembled, oblivion, had indeed, as I had feared, ended by devouring that love. Not only did the news that she was alive fail to revive my love, not only did it allow me to realise how far I had already proceeded on the way towards indifference, it at once and so abruptly accelerated that process that I asked myself whether in the past the converse report, that of Albertine’s death, had not in like manner, by completing the effect of her departure, exalted my love and delayed its decline. And now that the knowledge that she was alive and the possibility of our reunion made her all of a sudden so worthless in my sight, I asked myself whether Françoise’s insinuations, our rupture itself, and even her death (imaginary, but supposed to be true) had not prolonged my love, so true is it that the efforts of third persons and even those of fate, in separating us from a woman, succeed only in attaching us to her. Now it was the contrary process that had occurred. Anyhow, I tried to recall her image and perhaps because I had only to raise my finger to have her once more to myself, the memory that came to me was that of a very stout, masculine girl from whose colourless face protruded already, like a sprouting seed, the profile of Mme. Bontemps. What she might or might not have done with Andrée or with other girls no longer interested me.

I no longer suffered from the malady which I had so long thought to be incurable and really I might have foreseen this. Certainly, regret for a lost mistress, jealousy that survives her death are physical maladies fully as much as tuberculosis or leukaemia. And yet among physical maladies it is possible to distinguish those which are caused by a purely physical agency, and those which act upon the body only through the channel of the mind. If the part of the mind which serves as carrier is the memory,–that is to say if the cause is obliterated or remote—however agonising the pain, however profound the disturbance to the organism may appear to be, it is very seldom (the mind having a capacity for renewal or rather an incapacity for conservation which the tissues lack) that the prognosis is not favourable.

At the end of a given period after which a man who has been attacked by cancer will be dead, it is very seldom that the grief of an inconsolable widower or father is not healed. Mine was healed. Was it for this girl whom I saw in my mind’s eye so fleshy and who had certainly grown older as the girls whom she had loved had grown older, was it for her that I must renounce the dazzling girl who was my memory of yesterday, my hope for to-morrow (to whom I could give nothing, any more than to any other, if I married Albertine), renounce that new Albertine not “such as hell had beheld her” but faithful, and “indeed a trifle shy”? It was she who was now what Albertine had been in the past: my love for Albertine had been but a transitory form of my devotion to girlhood. We think that we are in love with a girl, whereas we love in her, alas! only that dawn the glow of which is momentarily reflected on her face. The night passed. In the morning I gave the telegram back to the hotel porter explaining that it had been brought to me by mistake and that it was not addressed to me. He told me that now that it had been opened he might get into trouble, that it would be better if I kept it; I put it back in my pocket, but determined that I would act as though I had never received it. I had definitely ceased to love Albertine. So that this love after departing so widely from the course that I had anticipated, when I remembered my love for Gilberte, after obliging me to make so long and painful a detour, itself too ended, after furnishing an exception, by merging itself, just like my love for Gilberte, in the general rule of oblivion.

But then I reflected: I used to value Albertine more than myself; I no longer value her now because for a certain time past I have ceased to see her. But my desire not to be parted from myself by death, to rise again after my death, this desire was not like the desire never to be parted from Albertine, it still persisted. Was this due to the fact that I valued myself more highly than her, that when I was in Jove with her I loved myself even more? No, it was because, having ceased to see her, I had ceased to love her, whereas I had not ceased to love myself because my everyday attachments to myself had not been severed like my attachments to Albertine. But if the attachments to my body, to my self were severed also…? Obviously, it would be the same. Our love of life is only an old connexion of which we do not know how to rid ourself. Its strength lies in its permanence. But death which severs it will cure us of the desire for immortality.

After luncheon, when I was not going to roam about Venice by myself, I went up to my room to get ready to go out with my mother. In the abrupt angles of the walls I could read the restrictions imposed by the sea, the parsimony of the soil. And when I went downstairs to join Mamma who was waiting for me, at that hour when, at Combray, it was so pleasant to feel the sun quite close at hand, in the darkness guarded by closed shutters, here, from top to bottom of the marble staircase as to which one knew no better than in a Renaissance picture, whether it was built in a palace or upon a galley, the same coolness and the same feeling of the splendour of the scene outside were imparted, thanks to the awning which stirred outside the ever-open windows through which, upon an incessant stream of air, the cool shade and the greenish sunlight moved as though over a liquid surface and suggested the weltering proximity, the glitter, the mirroring instability of the sea.

After dinner, I went out by myself, into the heart of the enchanted city where I found myself wandering in strange regions like a character in the Arabian Nights. It was very seldom that I did not, in the course of my wanderings, hit upon some strange and spacious piazza of which no guidebook, no tourist had ever told me.

I had plunged into a network of little alleys, calli dissecting in all directions by their ramifications the quarter of Venice isolated between a canal and the lagoon, as if it had crystallised along these innumerable, slender, capillary lines. All of a sudden, at the end of one of these little

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case and when it is a question of character, permanently in the former case and when it is a matter of passions—is not present to deplore the other, the other