word, was, in Bloch, a sign at once of irony and of learning. Saint-Loup, who had never heard the name of Legrandin, was bewildered. “But who is he?” “Oh, he’s a bit of all right, he is!” Bloch laughed, thrusting his hands into his pockets as though for warmth, convinced that he was at that moment engaged in contemplation of the picturesque aspect of an extraordinary country gentleman compared to whom those of Barbey d’Aurevilly were as nothing. He consoled himself for his inability to portray M. Legrandin by giving him a string of capital ‘L’s, smacking his lips over the name as over a wine from the farthest bin. But these subjective enjoyments remained hidden from other people. If he spoke ill of me to Saint-Loup he made up for it by speaking no less ill of Saint-Loup to me. We had each of us learned these slanders in detail, the next day, not that we repeated them to each other, a thing which would have seemed to us very wrong, but to Bloch appeared so natural and almost inevitable that in his natural anxiety, in the certainty moreover that he would be telling us only what each of us was bound sooner or later to know, he preferred to anticipate the disclosure and, taking Saint-Loup aside, admitted that he had spoken ill of him, on purpose, so that it might be repeated to him, swore to him “by Zeus Kronion, binder of oaths” that he loved him dearly, that he would lay down his life for him; and wiped away a tear. The same day, he contrived to see me alone, made his confession, declared that he had acted in my interest, because he felt that a certain kind of social intercourse was fatal to me and that I was “worthy of better things.” Then, clasping me by the hand, with the sentimentality of a drunkard, albeit his drunkenness was purely nervous: “Believe me,” he said, “and may the black Ker seize me this instant and bear me across the portals of Hades, hateful to men, if yesterday, when I thought of you, of Combray, of my boundless affection for you, of afternoon hours in class which you do not even remember, I did not lie awake weeping all night long. Yes, all night long, I swear it, and alas, I know—for I know the human soul—you will not believe me.” I did indeed “not believe” him, and to his words which, I felt, he was making up on the spur of the moment, and expanding as he went on, his swearing “by Ker” added no great weight, the Hellenic cult being in Bloch purely literary. Besides, whenever he began to grow sentimental and wished his hearer to grow sentimental over a falsehood, he would say: “I swear it”, more for the hysterical satisfaction of lying than to make people think that he was speaking the truth. I did not believe what he was saying, but I bore him no ill-will for that, for I had inherited from my mother and grandmother their incapacity for resentment even of far worse offenders, and their habit of never condemning anyone.

Besides, he was not altogether a bad youth, this Bloch; he could be, and was at times quite charming. And now that the race of Combray, the race from which sprang creatures absolutely unspoiled like my grandmother and mother, seems almost extinct, as I have hardly any choice now save between honest brutes, insensible and loyal, in whom the mere sound of their voices shews at once that they take absolutely no interest in one’s life—and another kind of men who so long as they are with one understand one, cherish one, grow sentimental even to tears, take their revenge a few hours later by making some cruel joke at one’s expense, but return to one, always just as comprehending, as charming, as closely assimilated, for the moment, to oneself, I think that it is of this latter sort that I prefer if not the moral worth at any rate the society.

“You cannot imagine my grief when I think of you,” Bloch went on. “When you come to think of it, it is a rather Jewish side of my nature,” he added ironically, contracting his pupils as though he had to prepare for the microscope an infinitesimal quantity of “Jewish blood”, and as might (but never would) have said a great French noble who among his ancestors, all Christian, might nevertheless have included Samuel Bernard, or further still, the Blessed Virgin from whom, it is said, the Lévy family claim descent, “coming out. I rather like,” he continued “to find room among my feelings for the share (not that it is more than a very tiny share) which may be ascribed to my Jewish origin.” He made this statement because it seemed to him at once clever and courageous to speak the truth about his race, a truth which at the same time he managed to water down to a remarkable extent, like misers who decide to pay their debts but have not the courage to pay more than half. This kind of deceit which consists in having the boldness to proclaim the truth, but only after mixing with it an ample measure of lies which falsify it, is commoner than people think, and even among those who do not habitually practise it certain crises in life, especially those in which love is at stake, give them an opportunity of taking to it.

All these confidential diatribes by Bloch to Saint-Loup against me and to me against Saint-Loup ended in an invitation to dinner. I am by no means sure that he did not first make an attempt to secure Saint-Loup by himself. It would have been so like Bloch to do so that probably he did; but if so success did not crown his effort, for it was to myself and Saint-Loup that Bloch said one day: “Dear master, and you, O horseman beloved of Ares, de Saint-Loup-en-Bray, tamer of horses, since I have encountered you by the shore of Amphitrite, resounding with foam, hard by the tents of the swift-shipped Méniers, will both of you come to dinner any day this week with my illustrious sire, of blameless heart?” He proffered this invitation because he desired to attach himself more closely to Saint-Loup who would, he hoped, secure him the right of entry into aristocratic circles. Formed by me for myself, this ambition would have seemed to Bloch the mark of the most hideous snobbishness, quite in keeping with the opinion that he already held of a whole side of my nature which he did not regard—or at least had not hitherto regarded—as its most important side; but the same ambition in himself seemed to him the proof of a finely developed curiosity in a mind anxious to carry out certain social explorations from which he might perhaps glean some literary benefit. M. Bloch senior, when his son had told him that he was going to bring one of his friends in to dinner, and had in a sarcastic but satisfied tone enunciated the name and title of that friend: “The Marquis de Saint-Loup-en-Bray”, had been thrown into great commotion. “The Marquis de Saint-Loup-en-Bray! I’ll be jiggered!” he had exclaimed, using the oath which was with him the strongest indication of social deference. And he cast at a son capable of having formed such an acquaintance an admiring glance which seemed to say: “Really, it is astounding. Can this prodigy be indeed a child of mine?” which gave my friend as much pleasure as if his monthly allowance had been increased by fifty francs. For Bloch was not in his element at home and felt that his father treated him like a lost sheep because of his lifelong admiration for Leconte de Lisle, Heredia and other “Bohemians”. But to have got to know Saint-Loup-en-Bray, whose father had been chairman of the Suez Canal board (“I’ll be jiggered!”) was an indisputable “score”. What a pity, indeed, that they had left in Paris, for fear of its being broken on the journey, the stereoscope. Alone among men, M. Bloch senior had the art, or at least the right to exhibit it. He did this, moreover, on rare occasions only, and then to good purpose, on evenings when there was a full-dress affair, with hired waiters. So that from these exhibitions of the stereoscope there emanated, for those who were present, as it were a special distinction, a privileged position, and for the master of the house who gave them a reputation such as talent confers on a man—which could not have been greater had the photographs been taken by M. Bloch himself and the machine his own invention. “You weren’t invited to Solomon’s yesterday?” one of the family would ask another. “No! I was not one of the elect. What was on?” “Oh, a great how-d’ye-do, the stereoscope, the whole box of tricks!” “Indeed! If they had the stereoscope I’m sorry I wasn’t there; they say Solomon is quite amazing when he works it.”—”It can’t be helped;” said M. Bloch now to his son, “it’s a mistake to let him have everything at once; that would leave him nothing to look forward to.” He had actually thought, in his paternal affection and in the hope of touching his son’s heart, of sending for the instrument. But there was not time, or rather they had thought there would not be; for we were obliged to put off the dinner because Saint-Loup could not