If I am unlucky I may, in addition, be sent to war, where I shall be forced to kill men of foreign nations who have done me no harm, where I may be maimed or killed, or sent to certain destruction as in the case of the garrison of Sevastopol, and other cases in every war, or what would be most terrible of all, I may be sent against my own compatriots and have to kill my own brothers for some dynastic or other state interests which have absolutely nothing to do with me. So much for the comparative disadvantages.
The comparative advantages of compliance and non-compliance are as follows:
For the man who submits, the advantages will be that, after exposing himself to all the humiliation and performing all the barbarities required of him, he may, if he escapes being killed, get a decoration of red or gold tinsel to stick on his clown’s dress; he may, if he is very lucky, be put in command of hundreds of thousands of others as brutalized as himself; be called a field-marshal, and get a lot of money.
The advantages of the man who refuses to obey will consist in preserving his dignity as a man, gaining the approbation of good men, and above all knowing that he is doing the work of God, and so undoubtedly doing good to his fellow-men.
So much for the advantages and disadvantages of both lines of conduct for a man of the wealthy classes, an oppressor. For a man of the poor working class the advantages and disadvantages will be the same, but with a great increase of disadvantages. The disadvantages for the poor man who submits will be aggravated by the fact that he will by taking part in it, and, as it were, assenting to it strengthen the state of subjection in which he is held himself.
But no considerations as to how far the state is useful or beneficial to the men who help to support it by serving in the army, nor of the advantages or disadvantages for the individual of compliance or non-compliance with state demands, will decide the question of the continued existence or the abolition of government. This question will be finally decided beyond appeal by the religious consciousness or conscience of every man who is forced, whether he will or no, through universal conscription, to face the question whether the state is to continue to exist or not.
CHAPTER VIII.
DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE MUST INEVITABLY BE ACCEPTED BY MEN OF THE PRESENT DAY.
Christianity is Not a System of Rules, but a New Conception of Life, and therefore it was Not Obligatory and was Not Accepted in its True Significance by All, but only by a Few—Christianity is, Moreover, Prophetic of the Destruction of the Pagan Life, and therefore of Necessity of the Acceptance of the Christian Doctrines—Non-resistance of Evil by Force is One Aspect of the Christian Doctrine, which must Inevitably in Our Times be Accepted by Men—Two Methods of Deciding Every Quarrel—First Method is to Find a Universal Definition of Evil, which All Must Accept, and to Resist this Evil by Force—Second Method is the Christian One of Complete Non-resistance by Force—Though the Failure of the First Method was Recognized since the Early Days of Christianity, it was Still Proposed, and only as Mankind has Progressed it has Become More and More Evident that there Cannot be any Universal Definition of Evil—This is Recognized by All at the Present Day, and if Force is Still Used to Resist Evil, it is Not Because it is Now Regarded as Right, but Because People Don’t Know How to Avoid It—The Difficulty of Avoiding It is the Result of the Subtle and Complex Character of the Government Use of Force—Force is Used in Four Ways: Intimidation, Bribery, Hypnotism, and Coercion by Force of Arms—State Violence Can Never be Suppressed by the Forcible Overthrow of the Government—Men are Led by the Sufferings of the Pagan Mode of Life to the Necessity of Accepting Christ’s Teaching with its Doctrine of Non-resistance by Force—The Consciousness of its Truth which is Diffused Throughout Our Society, Will also Bring About its Acceptance—This Consciousness is in Complete Contradiction with Our Life—This is Specially Obvious in Compulsory Military Service, but Through Habit and the Application of the Four Methods of Violence by the State, Men do not See this Inconsistency of Christianity with Life of a Soldier—They do Not even See It, though the Authorities Themselves Show all the Immorality of a Soldier’s Duties with Perfect Clearness—The Call to Military Service is the Supreme Test for Every Man, when the Choice is Offered Him, between Adopting the Christian Doctrine of Non-resistance, or Slavishly Submitting to the Existing State Organization—Men Usually Renounce All They Hold Sacred, and Submit to the Demands of Government, Seeming to See No Other Course Open to Them—For Men of the Pagan Conception of Life there is No Other Course Open, and Never Will Be, in Spite of the Growing Horrors of War—Society, Made Up of Such Men, Must Perish, and No Social Reorganization Can Save It—Pagan Life Has Reached Its Extreme Limit, and Will Annihilate Itself.
It is often said that if Christianity is a truth, it ought to have been accepted by everyone directly it appeared, and ought to have transformed men’s lives for the better. But this is like saying that if the seed were ripe it ought at once to bring forth stalk, flower, and fruit.
The Christian religion is not a legal system which, being imposed by violence, may transform men’s lives. Christianity is a new and higher conception of life. A new conception of life cannot be imposed on men; it can only be freely assimilated. And it can only be freely assimilated in two ways: one spiritual and internal, the other experimental and external.
Some people—a minority—by a kind of prophetic instinct divine the truth of the doctrine, surrender themselves to it and adopt it. Others—the majority—only through a long course of mistakes, experiments, and suffering are brought to recognize the truth of the doctrine and the necessity of adopting it.
And by this experimental external method the majority of Christian men have now been brought to this necessity of assimilating the doctrine. One sometimes wonders what necessitated the corruption of Christianity which is now the greatest obstacle to its acceptance in its true significance.
If Christianity had been presented to men in its true, uncorrupted form, it would not have been accepted by the majority, who would have been as untouched by it as the nations of Asia are now. The peoples who accepted it in its corrupt form were subjected to its slow but certain influence, and by a long course of errors and experiments and their resultant sufferings have now been brought to the necessity of assimulating it in its true significance.
The corruption of Christianity and its acceptance in its corrupt form by the majority of men was as necessary as it is that the seed should remain hidden for a certain time in the earth in order to germinate.
Christianity is at once a doctrine of truth and a prophecy. Eighteen centuries ago Christianity revealed to men the truth in which they ought to live, and at the same time foretold what human life would become if men would not live by it but continued to live by their previous principles, and what it would become if they accepted the Christian doctrine and carried it out in their lives.
Laying down in the Sermon on the Mount the principles by which to guide men’s lives, Christ said: “Whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, who built his house upon a rock; and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock. And everyone that heareth these sayings, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand; and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it” (Matt. vii. 24-27).
And now after eighteen centuries the prophecy has been fulfilled. Not having followed Christ’s teaching generally and its application to social life in non-resistance to evil, men have been brought in spite of themselves to the inevitable destruction foretold by Christ for those who do not fulfill his teaching.
People often think the question of non-resistance to evil by force is a theoretical one, which can be neglected. Yet this question is presented by life itself to all men, and calls for some answer from every thinking man. Ever since Christianity has been outwardly professed, this question is for men in their social life like the question which presents itself to a traveler when the road on which he has been journeying divides into two branches. He must go on and he cannot say: I will not think about it, but will go on just as I did before. There was one road, now there are two, and he must make his choice.
In the same way since Christ’s teaching has been known by men they cannot say: I will live as before and will not decide the question of resistance or non-resistance to
